How to Sacrifice More for a Chapel? What about People?

Virgin Mary Image (Retrieved on March 15, 2015 from kofc1349.org)

Virgin Mary Image (Retrieved on March 15, 2015 from kofc1349.org)

My church has recently been raising money to build a chapel, to be attached to the main church sanctuary. This chapel has been an integral part of the original plan ever since the new church was built a few short years ago. The head priest at my church has been campaigning during Masses to encourage parishioners to contribute, to make pledges to the building campaign for the chapel. The priests of my church are sensitive and caring men of good hearts. They are positive-minded and see the goodness in others, always promoting and proclaiming God’s word. They are men who people look up to, men who are leaders, men who have the respect of the followers.

However, sitting among my fellow parishioners in a relatively new church that was desired by and created for the parish community, it strikes me that the building we already have is more than enough. Why is it necessary that a chapel be built? We can gather, worship, and pray in any location. Must that location always be a church, a chapel, a sanctuary that looks fancy, costs much, and makes us feel good to attend?

One of the concerns regarding costs of the church includes the amount of money it takes to heat it – and likely air condition it, as well. Monies can be saved by applying energy-saving actions to prevent the heated and/or air-conditioned air from escaping. In winter, the set of doors beyond the main entrances should be closed at all times. The same can be done in summer. Side doors to the church sanctuary could be designated for emergency exits only. This will further prevent energy – and money – from exiting the building. What also could have been accomplished – and it may still be able to be done – is to better fortify the church roof with high-quality insulation. Insulation is not something many people think about here in the South, however, it saves $100s to $1,000s in the long run.

Picture of Virgin Mary (Retrieved on March 15, 2015 from turnbacktogod.com)

Picture of Virgin Mary (Retrieved on March 15, 2015 from turnbacktogod.com)

Why do I care about all of this? Sure, I am a member of my church; I am a parishioner. I have been a follower of my faith – despite some disagreements with overall leadership and policies – for my entire life. There are things I like about my faith, and things that I don’t like. However, I also see that other faiths have similar issues. I further care about this issue because of the environment. I wonder how we, as parishioners, can enjoy the best energy-savings and value for our money. I ask what steps can be taken to best accomplish and continue that?

But, even more important, the main issue regarding why I care about this issue is about myself. Why, you ask? I love my God, I am a faithful follower, and I am a supporter of the leadership of my church, however it strikes me as being out-of-touch when parishioners are asked to make more of a sacrifice in our lives so that this chapel may be erected. As one who sacrifices just to come to church, just to attend church services, and just to give what little support that I do to my church, to be asked to sacrifice more is asking far too much. One cannot sacrifice more when there is no more to sacrifice. If I sacrifice more, I would be selling the clothes directly off of my body.

So, tell me, how can those who have no more to sacrifice give more? How is it that many of my fellow parishioners around me pledge $2,000,000 to build a chapel when there are those in their midst who cannot sacrifice more? Why aren’t they inquiring about the well-being of those who cannot sacrifice more? Why aren’t they asking about what happens to those who are unable to sacrifice more? Why aren’t they offering food, work, hope, support? Overlooked are the invisible poor.

They must believe that God will fulfill the needs of those who are unable to sacrifice more – by building a fancy $2,000,000 chapel in which we can worship. Certainly, they must believe that God will provide. Personally, I don’t need a $2,000,000 chapel to attend when there is no more that I can sacrifice. We already have a church, so why do we need a chapel? Perhaps some kind soul could sacrifice a burial plot for me when I am unable to sacrifice more – just as was done for Jesus. But then again, maybe not – they might still be paying off their pledge for the $2,000,000 chapel (that was a joke). By then, it will be too late anyway.

Advertisements

“On Being a Reluctant Catholic” (By: Michele Babcock-Nice)

Female Praying Hands with Rosary (Retrieved from http://rachelhelie.com/?p=404 , December 23, 2013)

Female Praying Hands with Rosary (Retrieved from http://rachelhelie.com/?p=404 , December 23, 2013)

For the past few years, especially, I have been and would consider myself a reluctant Roman Catholic.  There are many reasons for this, as I will reflect upon herein; and these are thoughts and feelings that I have personally encountered and coped with in the past, as well.  While I do have my own internal, personal struggles with being Roman Catholic, I have always returned to the same realization after much introspection and contemplation – to remain Roman Catholic.  I am sure that the internal struggles that I feel about being Roman Catholic will not just go away, and in fact, they seem to increase with time.  However, for now, I continue to remain Roman Catholic, whether more or less involved as I have been in the past.  My religion and spirituality are a strong part of who I am as a person, and are not things about myself that I take lightly.  And so, serious understanding, thought, awareness, introspection, and consideration are concerns that I bring to my own table in contemplating what being Roman Catholic means for me.

I was born, baptized, and raised Roman Catholic in the Greater Buffalo Area of New York State.  My mother is of purely Polish descent, and was born and raised Roman Catholic.  When my parents married, my dad converted from being a nonpracticing Quaker to Roman Catholicism.  My mother, especially, and my dad, often, attended weekly mass on a regular basis even before I was born.  Therefore, it was a sure thing that I would become Roman Catholic, being indoctrinated in the ways of Roman Catholicism.  It was an expectation that, as the offspring of my parents, I would be Roman Catholic.  My mother made sure that my brother and I received religious education.  We attended public school, and so, took religious education classes every Sunday before going to mass since religion is not taught in public schools.  We both attended religion classes at my hometown church and school from our ages of 5-16.

Even at a young age, the thing that struck me the most about Roman Catholicism was that there were few female role models in my church, and even fewer who were visible, appreciated, or recognized in any way.  Certainly, in the parochial school in my hometown, there were nuns who were principals and teachers, however I did not attend Catholic school and did not regularly experience women’s leadership involvement in my religion.  I attended religious education classes for one hour each Sunday, and went to mass for one hour each Sunday.  Therefore, it was the men in the leadership positions of the church whom I always saw, and who were always prominent in speaking, performing mass, and being at the forefront of the faith.

As a young girl, these experiences caused me to feel that the male leaders of the church were out-of-touch with children.  Of course, they spoke about God, Jesus, His family, and His followers, and how we should love Jesus, however their words always seemed so far away.  They seemed to preach about what they did not practice.  Jesus showed the example of being caring and compassionate for children, but I did not observe any of them being that way.  They did not know how to interact with children, how to appreciate children, how to respect children, how to relate with or reach children.  They were – and, often, still are – out-of-touch.  There was alot more spiritual need that I had as a child that went unrecognized, unnurtured, ignored.  As a result, I felt invisible and unappreciated by the male leadership of the church when I was a child.  They did not know, understand, or care about me.  They preached what they did not practice.  How is a young girl supposed to gain respect for those who are so distinctly separate from her?

When I was five or six, I had my weekly religion class with Sister Mary.  Sister Mary was a very young nun who always dressed in her habit, and who was a role model for me.  She was kind and caring to children, especially to me.  I was one who wanted to stay after class and help Sister Mary clean the chalk boards.  I had alot of questions for Sister Mary who probably thought I was more of a chatterbox.  She seemed to look for reasons for me not to remain after class to talk with her, however I ignored and overlooked her hints, and asked more questions.  Always, she was very kind, compassionate, and understanding.  To me, she always had the right answers, could relate with me, and placed me at ease and at peace.  The next fall, it broke my heart to learn that Sister Mary had been relocated.  I never saw her again.  Sister Mary was like an angel to me – and worse, an angel who had been ripped away from me.  I cried over the loss of my relationship with Sister Mary.  I needed a female role model to look up to, and to whom to ask all of my curious questions, and she was gone.

I never got that feeling back about anyone in a leadership position in the church even coming close to understanding me, as a person, until I took my Confirmation classes with the deacon of my hometown church.  Deacon Louis was extremely knowledgeable, and also very upbeat and enthusiastic about Roman Catholicism and people’s individual spirituality.  I told Deacon Louis that I was interested to learn more about the Rosary, and that I wanted to pray the Rosary but did not know how.  Deacon Louis provided me with a beautifully-pictured and colored pamphlet about how to pray the Rosary.  Wow!  For once, someone who actually listened to me – amazing!  As time progressed, I learned that Deacon Louis was very understanding and respectful about individuals’ faith and spiritual development.  Again, I privately spoke with Deacon Louis and let him know that I was contemplating a few saints to be my patron saint at Confirmation.  He made photocopies of a few pages of a book for me that he had about the saints that I had identified to him.  Based on that information that he provided to me, I chose my patron saint, St. Joan of Arc.  I had a great respect for Deacon Louis.  He was a man who was married and who had three daughters; he understood me and my need for faith and spiritual fulfillment in my religion.

Throughout my life, I have always tried to reach out to priests in the churches that I have attended and/or those in which I have been a member.  In most cases, I have not had good experiences in that the men seem unable to relate with or understand my experiences as a woman.  Most priests are extremely uncomfortable in speaking with me, as a woman, about women’s issues and traumatic life experiences, for examples.  Even less so, most are unable to understand and relate with me about relationship, marital, divorce, children’s, and even career and financial issues.  They often seem to feel threatened by or unable to cope with such topics.  One expects to go to a priest for support and guidance, and when it is not received, it may lead to one questioning his or her faith.  It makes me wonder if they are simply like most men who, when faced with a problem, want to “fix” it; or if they are truly unable to relate with or understand the issues that women, children, and families face.  Certainly, fixing problems is good, however there are often times when women simply want to talk out and vent their concerns, seeking emotional support; most priests seem to be unable to understand and provide that.  For these reasons, I have learned that it is often better not to approach priests with such issues because they are typically unable to understand about and relate to them with me, at least on a personal level.

In my mid to late 20’s, I seriously contemplated becoming a nun in the Roman Catholic Church.  As a person with a strong religious faith and who was single with no committed intimate partner in sight, I thought that religious life might be suitable for me.  I sought to understand whether or not I had “received a call” from God to become a religious.  I was a member of two Roman Catholic Singles groups in Western New York State, and had opportunities for interactions with many religious, both women and men.  In this capacity, I also learned more about religious life and took several opportunities to go on religious retreats with my peers.  I participated in one weekend retreat at a convent in Cheektowaga, New York.  I also personally interviewed with a nun at the convent in Athol Springs, New York.

While both of these experiences increased my faith and spirituality, they did not convince me to pursue religious life.  In fact, they did the opposite.  At the first convent that I went to, I saw women who appeared to do much praying and sitting.  Most of the women were older or elderly, and many did not have the medical assistance they needed.  It seemed that the convent was more like one big dormitory building for women of the same faith who prayed alot.  I did not see their good works, but only saw them living amongst each other in lives that caused them to be excluded from society at large.  I similarly observed and felt this at the second convent where I interviewed.  The elderly woman who interviewed me did so in her small bedroom.  She appeared to have no family, no nothing.  To me, she appeared to have lived an empty and solitary life, and was very much unappreciated.

After more thought, I realized that I did not want any of what I observed at the convents.  I felt sorry for these women, and angry at the Roman Catholic Church for requiring them to make such huge sacrifices in their lives.  I was also upset that the Church required priests to be single.  I did not believe that was fair, or took basic human nature into serious consideration.  It seemed to me that the Church wanted fewer people for which to pay simply by requiring that religious did not have families.  Conversely, I desired the opportunity to be married and have a family.  I also realized, after more thought, that I was pursuing religious life for some of the wrong reasons.  I had experienced a traumatic experience at college as an undergraduate, and pursuing religious life was a way of escaping from it.  I realized that, and decided to deal with it – and did.

As a woman in the Roman Catholic Church, I also realized all of the limitations on and misjudgments about women that it practices.  The Roman Catholic Church is often extremely rigid and insensitive toward people and understanding the basic needs of people.  Certainly, there are many wonderful things that the Catholic Church does in helping and supporting people throughout the world.  I have also received assistance and support from the Roman Catholic Church, but this has only begun being received after having been a member of the faithful for 41 years.  Most people cannot wait 41 or more years before some of their basic needs are met; they would be dead, otherwise.

The Roman Catholic Church is also extremely patriarchal.  Women are excluded from high-ranking positions in the church.  Women are not allowed to be priests or deacons, bishops or cardinals, or popes.  Even if a Roman Catholic woman becomes a priest, she is often not recognized or supported by her followers.  Women – often but for the Virgin Mary – are viewed in a negative light in Roman Catholicism.  After all, followers are typically taught that it was Eve who led to Adam’s downfall, and the resulting exit from Paradise.  There are different versions of this story that place equal responsibility on both Adam and Eve for being removed from Paradise, though those are the stories that one does not hear and that are not taught in the faith.  Whether consciously or unconsciously women are, therefore, blamed and condemned by the Roman Catholic Church.

Additionally, the Roman Catholic Church is also sexist.  In viewing Jesus’ mother, Mary, as a virgin and placing her virginity on a pedestal, the Roman Catholic Church has elevated a woman to a position in the natural world that is unrealistic for all other women.  Certainly, virginity and chastity are important for women, however they are also ideals that are not realistic.  Often, for example, the Roman Catholic Church does not hold the same ideals for men, and this leads to a sexist double standard.  Such standards are biased and unfair.  Further, the many prayers and recitations in the Roman Catholic Church are sexist because they are not gender neutral, therefore excluding and purposely ignoring the need for increased rights, equality, and freedoms of women within the Church.

The Roman Catholic Church is also sexist in regard to its views regarding abortion.  I am a Roman Catholic for whom the choice for life is extremely important, however I also understand that it is important to provide choice, as well.  As a person who has only had one pregnancy, and who has never had any abortions or miscarriages, I believe in the value or life, though I also support the importance of choice.  It must be understood that there are situations and experiences that girls and women have that may be traumatic, out of their control, and/or life-threatening.  The are other situations in which females simply decide against continuing their pregnancy.  Women and girls must have opportunities for choice in whether or not to give birth to children.  It is wrong when the Roman Catholic Church preaches about life, but then, does not provide support or assistance to girls or women who are in need of it.  And, what about the male who has caused a pregnancy to occur?  Typically, the Roman Catholic Church does not hold males accountable to a role of responsibility when women and/or girls whom they impregnate obtain abortions.  Again, the responsibility is usually all upon the female, and the male is absolved of responsibility.  The female, again, is often blamed, stigmatized, and lacks support she needs in the very place that should provide it.

In marriages in which there is difficulty, abuse, or domestic violence, Roman Catholic priests are not consistent in their views regarding what steps should be taken to either maintain or dissolve the marriage.  Such views contribute to confusion and increased sexism in the Roman Catholic Church.  Some priests maintain the view that the wife and children must be subservient to the male, whom they view as the head of the household and the absolute, all-powerful leader of the family.  Such a view is harmfully patriarchal, and in fact, can contribute to a worsening of the situation in which the victims continue to be victimized, blamed, and unsupported.  Men should not necessarily be believed or obeyed at all costs, or it could cost one her life.  (Then, of course, people will ask why she did not just leave the marriage.)   On the other hand, there are priests who encourage marital counseling for a couple who is in trouble, however none of those with whom I have ever interacted are qualified to provide it.  First, they are not licensed counselors, nor do they have experience in marriage, or in having a wife and family of their own.  Then, there are those priests who say that if counseling does not help and if the situation is so bad, then divorce is the best option.  Wait, I thought marriage was supposed to be forever.  Sometimes, however, no matter how much a woman may try to improve and maintain her marriage, divorce is the only viable alternative that remains, whether it is initiated by her spouse or herself.

There is also the issue of homosexuals in the Roman Catholic Church.  I am an individual who is and who always has been heterosexual, though I recognize that there is a need in the Roman Catholic Church to provide support and equality to all peoples, including those who are homosexual.  I am also one who believes that marriage should be – notice that I said “should be” – between a man and woman, though I recognize this as one of my values because this is what I was taught.  I also take care not to impose my values about this issue onto others.  Therefore, I maintain the view that marriage should be between two partners who love and are fully committed to each other, for the benefit of themselves and their families, if they have them.  Therefore, I believe that the Roman Catholic Church should not exclude or condemn individuals who are homosexual, nor create guilt in them or cause them to feel sinful simply because of their sexual orientation.

Further, there are many experiences that I have had in the Roman Catholic Church – a church that promotes Jesus and Christianity – that have been extremely unchristian.  Within individual Roman Catholic churches, schools, groups, and/or organizations affiliated with it, there have been a great number of situations I have had in which people who contend to be Catholic and Christian behave in decidedly unchristian ways, in ways of which Jesus would not approve.  There are many Roman Catholics who are basically hypocrites because they preach about and say they believe what they actually do not practice.

As an example of such hypocrisy, a number of Roman Catholic men throughout my life (both as a child and as a woman) have been sexually harassing (or worse) of me, and have outright wanted to have an affair with me, even though they are married and/or we were both married to other spouses at those times.  I am a person who has never – I repeat, never – had an affair with any man.  Even in a difficult (to say the least) marriage in which there were temptations to be unfaithful, I remained faithful to my then-spouse.  I have also turned down every man who has wanted to have an affair with me.  I understand that he is seeking something temporary and for his own gratification, and does not understand the seriousness or implications that having an affair would create on himself, his wife, and his children.  The Roman Catholic Church and society must teach men to be faithful to their wives and families, even when times are tough.  When times are tough, it is taking the easy way out to throw in the towel regarding one’s marriage and commitment.  More instruction and better role models are needed for Roman Catholic men (and all men) in regard to maintaining and developing healthy marriages, at least from my perspective.

Another major issue in the Roman Catholic Church is abuse and sexual abuse, sexual harassment, and/or harassment by priests toward female and male congregants, particularly those who are younger and/or who are in positions of vulnerability.  In churches and dioceses throughout the United States, in Ireland, and elsewhere, there have been numerous instances of sexual abuse by priests.  While I have not personally experienced sexual abuse by any priests in the Roman Catholic Church, I do know of those who have and those who have perpetrated abuse that was unrecognized by the greater congregation and not at all addressed, corrected, or resolved by higher level diocesan church leaders.  Such abuses have ripe ground to occur in such a closed, structured, hierarchical organization of men who all too often have ignored, overlooked, and not considered the seriousness of the situations.  Instead, and all too often again, abusive priests are ushered along to different parishes where they continue and/or escalate their abuses, and/or continue them unrecognized.  Certainly, there are many good priests, and those who perpetrate abuses give a bad name to those who do not.  And, the Roman Catholic Church has implemented serious steps at preventing future abuses, as one good thing that has come from these situations, however they do continue to occur.  Such abuses by priests have caused many followers to leave the faith, and to lose hope in the very people who are supposed to be Christ-like.  I personally know of several people who have left Roman Catholicism because of these issues – such issues that should never occur.

Because of all of these experiences that I have had as a Roman Catholic, and more, I have become a reluctant Roman Catholic.  In the past couple of years, I have actively sought out and have considered other faiths.  All of the faiths that I have considered are still within Christianity, though they have been either less Catholic or more Protestant than Roman Catholicism.  In these faiths, however, I have found many issues that are similar to those I have encountered in the Roman Catholic Church.  Certainly, in some faiths, women have higher positions of power and might actually be the highest leader of their faith, however I observe that being practiced to the most minimal extent in the area where I live around Atlanta, an area that is mostly Baptist and thus, also highly patriarchal based on related religious and cultural views.  Also, in other faiths, the Virgin Mary is not held in nearly the same regard as she is in Roman Catholicism.  While Roman Catholics may place her on a pedestal and view her unrealistically in regard to virginal expectations of women in society, she is completely absent in some other faiths, leaving me with a feeling that I could become a member of such a faith, but that is the only thing holding me back – that faith’s exclusion of Mary as the Mother of Jesus.

So, I always return to the same crossroads – do I remain Roman Catholic or do I convert to another faith?  While there are many things in Roman Catholicism with which I disagree and do not support, I always reach the same answer – to remain Roman Catholic.  The most important part of my decision always includes that I am a faithful follower and believer in Jesus.  I might not agree with many of the practices of Roman Catholicism, however I do believe in the teachings of Jesus.  I have always come to the conclusion that I can pray for myself, and my friends and enemies.  I can pray that the eyes of those who have sight but who are blind can be opened.  I can work to do more to bring awareness about the importance and value of women and children in the Church, rather than support the male leadership’s exclusion of them.

I recognize that I am one who is not content to simply accept the rigid, patriarchal, and sexist nature of the Roman Catholic Church, but who is one who strives to bring increased equality and support to marginalized groups, including women and children.  While Blessed Teresa and Pope Francis, for examples, are excellent role models within the Roman Catholic Church, and have brought much compassion and support to people around the world, I, personally, continue to experience much rigidity, patriarchy, sexism, and inequality in my faith.  I doubt that the Roman Catholic Church will ever provide full equality, understanding, or acceptance in the Church for women, and while I am intolerant of that, I do accept Jesus as my Lord and Savior.  Thus, I continue to remain a reluctant Roman Catholic, and will likely revisit this issue at many points throughout the remainder of my life.  I place my faith in God that He will continue to guide me on the path that is right for me.

“America’s Invisible Poor: White Single Mothers” (By: Michele Babcock-Nice)

The holiday season is the time of year for giving, including giving and generosity to the poor and less fortunate.  This church is collecting food for this food drive, and this bank is collecting for this canned food drive, and this grocery store is collecting these toys, etc.  This is all wonderful and needed in our society in which the poor are often invisible and forgotten.  Following the crash of the housing markets and real estate in this country in 2007, the economy has not been kind to the poor; and, indeed, many of those who began experiencing poverty at that time are still impoverished.  Times are still difficult for those who are poor, and who live at or below poverty level.

In the United States, a country in which the highest current poverty rates are among Blacks, followed by Hispanics, the population by race that has evidenced lowest poverty is Whites.  Even so, in my own observations among Caucasians, those who experience the invisibility of poverty are single and/or divorced mothers.  Perhaps because the present poverty rate among Whites is less than 10% of the population in the United States, and because Caucasians are the majority race in this country, particular poverty among White single mothers is relatively invisible.  I mean, how many White single mothers do you know who are in poverty?  Perhaps because I am more cognizant of it, I am aware of several, though are you able to identify any?  I would like to share a bit about those Caucasian women who are divorced and/or single mothers in Gwinnett County, Georgia.

One Caucasian woman I know, who is in her early 40s, is a divorced, single mother of one child, and has lived below poverty level for the past five years.  She is educated with a master’s degree, but has been unable to acquire gainful employment for the past 5.5 years.  She has received several forms of public assistance within the past four years, received unemployment benefits for more than two years, and is currently receiving food stamps.

While this lady is appreciative of the assistance that she has received, it has not been enough to raise her socioeconomic status, and she continues to live below poverty level.  She has also received some financial, food, and clothing assistance through a charitable organization that is associated with her church in the past two years.  She lost her home, experienced a bankruptcy, does not have health insurance, and has been unemployed for the past 4.5 years.  Also being depleted throughout a period of several years has been her retirement account.  She is also a recipient of food and support from her extended family.  What she desires is gainful employment in order to care for and support her family.

1980-2010 US Poverty Rates (Source: http://www.firstcoastnews.com/news/article/218773/0/Poverty-Rate-Rises-In-America)

1980-2010 US Poverty Rates (Source: http://www.firstcoastnews.com/news/article/ 218773/0/Poverty-Rate-Rises-In-America)

Another Caucasian woman whom I know is experiencing a divorce.  She is a woman in her late 20s to early 30s.  Her husband had an affair, left her and their four children, and is living with his mistress.  Having four young children, she has remained at home to care for and raise them, and is not employed outside of the home.  She is also not educated beyond high school.  Her husband left her and their four young children, along with a house that she is unable to pay for.  She hired a divorce attorney who is well-known in the area, and hopes to utilize his services in order to secure as stable a financial future for herself and the children as possible.

One young White woman whom I know has three children and is pregnant with her fourth.  She is about 18-20 years old, and she and her children live with her parents.  She does not have a boyfriend or significant partner involved in her life to provide assistance to her or the children.  She remains at home to care for her children, is not employed outside of her home, and does not have health insurance.  She receives food stamps, and is in a program to potentially receive temporary aid for needy families (TANF).  The TANF program requires her to come to four two-hour meetings during a one to two month period in order to receive assistance.

This lady must leave her children in the care of her parents, and take a bus – including a switch-over to a second bus – throughout a long distance, in order to attend the TANF meetings for potential assistance.  She went to one meeting, and did not attend any of the others.  She feels tired and hopeless that she will ever receive the assistance and support that she needs in order to better herself and her circumstances.  For a young woman, she is the most passive and hopeless White single mother whom I know.  I have wondered, myself, if her circumstances involve incest or sexual assault, particularly because she lives with her family and she began having babies at the age of 14 or 15 years old.

Another woman whom I know is also White and single due to her husband’s death.  She is in her 30s, works as a hair dresser, and has four children, including a newborn.  Her husband committed suicide; he did not present with noticeable symptoms to her of being depressed or suicidal, however I would have considered him to be an alcoholic.  She is responsible for the four children, the family home, the costs of the recent remodeling done to the home. and the new truck.  She has received the assistance and support of her parents, as well as by some people in the community and through church.

Percentage of Children in Single Parent Families, 2000s (Source: http://blogs.edweek.org/edweek/Bridging-Differences/2013/05/Petrilli_poverty_%26_schools.html)

Percentage of Children in Single Parent Families, 2000s (Source: http://blogs.edweek.org/edweek/Bridging-Differences/2013/05/Petrilli_poverty_%26_schools.html)

Yet a further White woman whom I know is in her 40s, and is recently separated from her common law husband of 20 years, with one child.  While together, the woman and man had their struggles, became addicted to drugs and alcohol, and went through a bankruptcy.  The woman has not worked in many years, does not have health insurance, and was reliant on the meager financial support of her common law husband and his parents.

This woman’s parents died when she was a child, and she, herself, was raised by her eldest brother.  She applied for food stamps and was required to provide documentation of her financial status, though she was unable to submit all documents because her partner refused to give them to her.  The food stamp case worker required her to jump through several hoops that she was unable to do because her partner was uncooperative, thus contributing to the further detriment of the woman and their child.

1988-2010 Graph of Poverty in America by Four Races of People (Source: http://tcf.org/blog/detail/graph-poverty-on-the-rise-in-america)

1988-2010 Graph of Poverty in America by Four Races of People (Source: http://tcf.org/blog/detail/graph-poverty-on-the-rise-in-america)

Regarding this woman, at one point, her broke down, and she was unable to pay for repairs, causing further hardship.  She and her partner, both, have had many sexual partners throughout their own relationship, with her partner openly speaking about his current mistress to her and their child.  The woman, herself, has intimate relationships with both men and women by meeting people on ashleymadison.com; some of these liaisons provide her with money and/or high ticket items that she uses to support herself and her child.  In short, she has become like a prostitute, trading sex for money and/or merchandise in order to survive.

A sixth woman whom I know is also a White single mother.  She is in her 20s, has one young daughter, and lives with her parents.  She works, but is not educated beyond high school.  When her daughter is not in school, her parents take care of the girl.  Of the women I have described above, this lady and her daughter might more closely “fit” what many people may believe is the appearance of being poor.  They are both very thin, and their clothing is of a lesser than average quality.  In cold weather, they both wear light-weight clothing and jackets that do not keep out the cold.  They do not speak of being in need, though it clearly appears that they are.

Another woman whom I know is White and in her 50s with one daughter.  She is divorced, and had been employed as an office manager at a small insurance company.  Two of the young male managers of her company praised and praised her for all of her wonderful work, overtime, and upgrading of the company, but were really being deceitful and fired her, taking over her position.  She filed for unemployment, but is having difficulty with her case because the managers are supporting each other and not her.  She was devastated at losing her job – her sole income; and she lost her home and possessions because her property went into foreclosure.

This lady is extremely depressed, and is taking anti-depressant medication.  She and her daughter now live in a rented room in someone’s residence.  She receives food stamps and welfare (TANF).  She had been attending regular TANF meetings, but has stopped coming out of her despair, devastation, and hopelessness.  She has no family in this area to help provide emotional or financial support.  I am very concerned about her, have given her some emotional support, and have privately prayed for her well-being.

These women are examples of some Caucasians in the Atlanta, Georgia area who are divorced and/or single mothers, and who are in poverty or in need.  All of these women – but for the sixth one – dress well, appear to be fit and healthy, and care for their children as best as they can.  Yet, they are often ignored and overlooked in their poverty because – as some have said they have been told – they don’t “look like” they are poor or in need.  These women are experiencing the invisibility of poverty of Whites who are single and/or divorced mothers.

2013 US Federal Poverty Guidelines (Source: Federal Register)

2013 US Federal Poverty Guidelines (Source: Federal Register)

I, for one, would just like to say that looks are deceiving.  The examples of invisible poverty experienced by the women I have described herein are just that – that looks are deceiving.  Just because the women do not “appear” to be poor, impoverished, or in need does not mean that they are not.  People make all kinds of incorrect assumptions and misjudgments about others simply based on the way that they look on the outside, but sometimes, those notions couldn’t be more wrong.

Because there are more Black and Hispanics who are impoverished in the US than other groups, these are the populations that one might typically think of when generalizing about those who are poor.  On any given day, if one visits a local welfare office in and around Atlanta, about half of the people waiting for assistance are Black and the other half are Hispanic.  There are typically no (or extremely few) people of other races there who can be observed seeking assistance.  That leaves Whites at the bottom.

2008 US Child Poverty (Source:http://www.nccp.org/publications/pub_912.html)

2008 US Child Poverty (Source:http://www.nccp.org/ publications/pub_912.html)

Because Caucasians are the majority race in the US, and because they experience the lowest rates of poverty in our country, there is an invisibility of poverty among Whites, especially among White mothers who are single and/or divorced, and their children.  Even while researching online to obtain information and images for this article, I did a search on Google, using the key words, “poverty in America,” and found only two images of White women (with their children) in poverty; one image was a famous Depression-era photo.  This is yet further evidence of the invisibility of the poverty of White single mothers in America.

More aid, assistance, and support is needed for White mothers who are single and/or divorced.  Better opportunities for child care, education, and employment are also needed for this population.  Too many White single mothers and their children are being ignored and overlooked in their poverty.  White single mothers and their children need not experience the invisibility of poverty because they are White.  This country can and must do better for those who are in need, especially those who are most vulnerable, overlooked, and invisible.

References

DeGraw, D. (2010).  Census Bureau poverty rate drastically undercounts severity of poverty in America.  AmpedStatus.  http://ampedstatus.com/census-bureau-poverty-rate-drastically-undercounts-severity-of-poverty-in-america/.  Retrieved November 25, 2013.

Federal Register (2013).  2013 HHS poverty guidelines.  Federal Register, Vol. 78, No. 16, pp. 5182-5183Retrieved November 25, 2013.

Fight Poverty (2006).  Child poverty rates across the states, 2004.  Doors to Diplomacy 2006.  http://fightpoverty.mmbrico.com/facts/america.htmlRetrieved November 25, 2013.

First Coast News (2011).  Poverty rates rise in America.  First Coast News.  http://www.firstcoastnews.com/news/article/218773/0/Poverty-Rate-Rises-In-America.  Retrieved November 25, 2013.

Landy, B. (2011).  Blog of the Century: Graph: Poverty on the rise in America.  The Century Foundation.  http://tcf.org/blog/detail/graph-poverty-on-the-rise-in-americaRetrieved November 25, 2013.

Meier, D. (2013).  Bridging differences: What we talk about when we talk about poverty.  Education Week.  http://blogs.edweek.org/edweek/Bridging-Differences/2013/05/Petrilli_poverty_%26_schools.html.  Retrieved November 25, 2013.

National American Indian Housing Council (2013).  NAIHC: Native Housing Update: HAC release report and map on rural areas, poverty & housing in America.  http://archive.constantcontact.com/fs165/1102839656375/archive/1112744786740.html.  Retrieved November 25, 2013.

Rogers, S. (2011).  US poverty: Where are the super poor?  The Guardian.  http://www.theguardian.com/news/datablog/2011/nov/03/us-poverty-poorest.  Retrieved November 25, 2013.

Wallace, B. (2012).  Poverty in America infographic.  Z6 Mag.  http://z6mag.com/lifestyle/poverty-in-america-inforgraphic-1613292.html.  Retrieved November 25, 2013.

Wight, V.R., Chau, M., & Aratani, Y. (2010).  Who are America’s poor children?  National Center for Children in Poverty.  http://www.nccp.org/publications/pub_912.html.  Retrieved November 25, 2013.