A Day to Recognize Atlanta-Area Catholic Scouts Earning Religious Awards (By: Michele Babcock-Nice)

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My son with Atlanta Archbishop Wilton Gregory at Atlanta Archdiocese Catholic Committee on Scouting Annual Religious Awards, St. Monica’s Church, Duluth, Georgia, February 27, 2016

What a beautiful day it was, today, for dozens of scouts around the Atlanta-area to be recognized and receive the religious awards that they earned in 2015.  The Archdiocese of Atlanta Catholic Committee on Scouting, Archbishop Wilton Gregory, and many others were in attendance today, celebrating the accomplishments of area Boy Scouts, Girl Scouts, Venturers, and American Heritage Girls for their accomplishments in broadening their understanding of their faith by having completed different types of scouting-related Catholic religious emblems programs.

A mass and celebratory reception were held at St. Monica’s Church in Duluth today to recognize the scouts, with Archbishop Gregory giving an inspiring homily about the Prodigal Son.  Gregory stated that all fathers should be like the one who forgave the Prodigal Son, welcoming back into the family after being lost and then found again.

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My son receiving his Ad Altare Dei medal from Atlanta Archbishop Wilton Gregory and Deacon Tom Gotschall at Atlanta Archdiocese Catholic Committee on Scouting Annual Religious Awards, St. Monica’s Church, Duluth, Georgia, February 27, 2016

As co-coordinator of my son’s religious program for his troop, I am very proud to celebrate with him in earning the Ad Altare Dei religious award in scouting.  This is the third religious award he has earned, thus far, as a scout.  He has previously earned the Light of Christ medal and Parvuli Dei award.

My son invested 30 hours into the Ad Altare Dei scouting religious program.  Included in the program was religious instruction and study, religious community service, attendance at sacramental events such as weddings, participating in a retreat or religious day of reflection, attending masses and confessions, interviewing a priest or other religious, and receiving communion.

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My son with his Ad Altare Dei medal at Atlanta Archdiocese Catholic Committee on Scouting Annual Religious Awards, St. Monica’s Church, Duluth, Georgia, February 27, 2016

All of the scouts receiving Catholic religious awards, today, worked very hard and invested much time and effort into their accomplishments.  It was wonderful to be there in support of these wonderful endeavors that serve to strengthen faith and spirituality in our youth.

How to Sacrifice More for a Chapel? What about People?

Virgin Mary Image (Retrieved on March 15, 2015 from kofc1349.org)

Virgin Mary Image (Retrieved on March 15, 2015 from kofc1349.org)

My church has recently been raising money to build a chapel, to be attached to the main church sanctuary. This chapel has been an integral part of the original plan ever since the new church was built a few short years ago. The head priest at my church has been campaigning during Masses to encourage parishioners to contribute, to make pledges to the building campaign for the chapel. The priests of my church are sensitive and caring men of good hearts. They are positive-minded and see the goodness in others, always promoting and proclaiming God’s word. They are men who people look up to, men who are leaders, men who have the respect of the followers.

However, sitting among my fellow parishioners in a relatively new church that was desired by and created for the parish community, it strikes me that the building we already have is more than enough. Why is it necessary that a chapel be built? We can gather, worship, and pray in any location. Must that location always be a church, a chapel, a sanctuary that looks fancy, costs much, and makes us feel good to attend?

One of the concerns regarding costs of the church includes the amount of money it takes to heat it – and likely air condition it, as well. Monies can be saved by applying energy-saving actions to prevent the heated and/or air-conditioned air from escaping. In winter, the set of doors beyond the main entrances should be closed at all times. The same can be done in summer. Side doors to the church sanctuary could be designated for emergency exits only. This will further prevent energy – and money – from exiting the building. What also could have been accomplished – and it may still be able to be done – is to better fortify the church roof with high-quality insulation. Insulation is not something many people think about here in the South, however, it saves $100s to $1,000s in the long run.

Picture of Virgin Mary (Retrieved on March 15, 2015 from turnbacktogod.com)

Picture of Virgin Mary (Retrieved on March 15, 2015 from turnbacktogod.com)

Why do I care about all of this? Sure, I am a member of my church; I am a parishioner. I have been a follower of my faith – despite some disagreements with overall leadership and policies – for my entire life. There are things I like about my faith, and things that I don’t like. However, I also see that other faiths have similar issues. I further care about this issue because of the environment. I wonder how we, as parishioners, can enjoy the best energy-savings and value for our money. I ask what steps can be taken to best accomplish and continue that?

But, even more important, the main issue regarding why I care about this issue is about myself. Why, you ask? I love my God, I am a faithful follower, and I am a supporter of the leadership of my church, however it strikes me as being out-of-touch when parishioners are asked to make more of a sacrifice in our lives so that this chapel may be erected. As one who sacrifices just to come to church, just to attend church services, and just to give what little support that I do to my church, to be asked to sacrifice more is asking far too much. One cannot sacrifice more when there is no more to sacrifice. If I sacrifice more, I would be selling the clothes directly off of my body.

So, tell me, how can those who have no more to sacrifice give more? How is it that many of my fellow parishioners around me pledge $2,000,000 to build a chapel when there are those in their midst who cannot sacrifice more? Why aren’t they inquiring about the well-being of those who cannot sacrifice more? Why aren’t they asking about what happens to those who are unable to sacrifice more? Why aren’t they offering food, work, hope, support? Overlooked are the invisible poor.

They must believe that God will fulfill the needs of those who are unable to sacrifice more – by building a fancy $2,000,000 chapel in which we can worship. Certainly, they must believe that God will provide. Personally, I don’t need a $2,000,000 chapel to attend when there is no more that I can sacrifice. We already have a church, so why do we need a chapel? Perhaps some kind soul could sacrifice a burial plot for me when I am unable to sacrifice more – just as was done for Jesus. But then again, maybe not – they might still be paying off their pledge for the $2,000,000 chapel (that was a joke). By then, it will be too late anyway.

Happy Easter: Stations of the Cross at St. Andrew’s Catholic Church in Roswell, Georgia (By: Michele Babcock-Nice)

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

At this time four years ago, I was dating a man who lives in Roswell, Georgia, within one mile of St. Andrew’s Catholic Church in Roswell, Georgia near Atlanta.  One day, I attended Mass there, and walked through the beautiful area behind the church and next to the Chattahoochee River in which there are life-sized statues of the Stations of the Cross.  These statues are really beautiful, and are presented in a lovely and serene location, perfect for religious and spiritual prayer, meditation, and awakening.  I will include several of those photos in this post for your enjoyment and reflection on Easter and this beautiful time of spiritual renewal.  The pictures are not necessarily in the correct sequence of the Stations, nor do they necessarily represent all o the Stations.  Happy Easter!

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew's Church, Roswell, Georgia, May 2010

Station of the Cross, St. Andrew’s Church, Roswell, Georgia, May 2010

Statue of Mary Holding Baby Jesus, St. Andrew's Catholic Church, Roswell, Georgia, May 2010

Statue of Mary Holding Baby Jesus, St. Andrew’s Catholic Church, Roswell, Georgia, May 2010

These pictures represent most of the Stations of the Cross that are presented in beautiful, statue-form at St. Andrew’s Catholic Church in Roswell, Georgia.  There are few churches that present such beautiful representations of Jesus, Mary, and the Stations; these are among the best that I have ever seen.

“Scout Duty to God Banquet and Meeting Phil Niekro” (By: Michele Babcock-Nice)

My Son Being Recognized at the Duty to God Banquet, Flowery Branch, Georgia, March 8, 2014

My Son Being Recognized at the Duty to God Banquet, Flowery Branch, Georgia, March 8, 2014

On Saturday, March 8, 2014, my family and I attended the Annual Northeast Georgia Council Boy Scout Duty to God Banquet.  This year, it was held at Prince of Peace Roman Catholic Church in Flowery Branch, Georgia.  My son has earned both of his religious emblems as a Cub Scout, and was recognized for his most recent achievement from last year.

My son with Phil Niekro at Scout Banquet, Flowery Branch, Georgia, March 8, 2014

My son with Phil Niekro at Scout Banquet, Flowery Branch, Georgia, March 8, 2014

It was wonderful to have the opportunity to attend and enjoy the banquet, as well as to meet Baseball Hall of Famer Phil Niekro there!  Ignorant that I am about most of baseball, I realized when Niekro gave his keynote speech to the boys, that he is well deserving of that honor, having achieved 318 career victories.  In his keynote speech, Niekro affectionately remembered his late brother, Joe, who – between them – shared 539 wins since he also played baseball.

My lucky son also won a raffle of one of the baseball cards of Niekro that he also signed.  Niekro also gave out signed photographs, placemats, and other memorabilia to scouts and dinner guests who correctly answered questions that he posed.  What a wonderful treat to share in good company, for my son to be recognized for his religious achievements in scouting, and to meet a famous baseball player, who also happens to be of Polish descent, as are my son and I.

Thank you, Scout leaders, for holding such a nice banquet, as well as providing a “cool” speaker for the boys!

References:

Wikipedia (2014).  “Phil Niekro.”  Retrieved on March 8, 2014 from http://en.wikipedia.org/wiki/Phil_Niekro

“On Being a Reluctant Catholic” (By: Michele Babcock-Nice)

Female Praying Hands with Rosary (Retrieved from http://rachelhelie.com/?p=404 , December 23, 2013)

Female Praying Hands with Rosary (Retrieved from http://rachelhelie.com/?p=404 , December 23, 2013)

For the past few years, especially, I have been and would consider myself a reluctant Roman Catholic.  There are many reasons for this, as I will reflect upon herein; and these are thoughts and feelings that I have personally encountered and coped with in the past, as well.  While I do have my own internal, personal struggles with being Roman Catholic, I have always returned to the same realization after much introspection and contemplation – to remain Roman Catholic.  I am sure that the internal struggles that I feel about being Roman Catholic will not just go away, and in fact, they seem to increase with time.  However, for now, I continue to remain Roman Catholic, whether more or less involved as I have been in the past.  My religion and spirituality are a strong part of who I am as a person, and are not things about myself that I take lightly.  And so, serious understanding, thought, awareness, introspection, and consideration are concerns that I bring to my own table in contemplating what being Roman Catholic means for me.

I was born, baptized, and raised Roman Catholic in the Greater Buffalo Area of New York State.  My mother is of purely Polish descent, and was born and raised Roman Catholic.  When my parents married, my dad converted from being a nonpracticing Quaker to Roman Catholicism.  My mother, especially, and my dad, often, attended weekly mass on a regular basis even before I was born.  Therefore, it was a sure thing that I would become Roman Catholic, being indoctrinated in the ways of Roman Catholicism.  It was an expectation that, as the offspring of my parents, I would be Roman Catholic.  My mother made sure that my brother and I received religious education.  We attended public school, and so, took religious education classes every Sunday before going to mass since religion is not taught in public schools.  We both attended religion classes at my hometown church and school from our ages of 5-16.

Even at a young age, the thing that struck me the most about Roman Catholicism was that there were few female role models in my church, and even fewer who were visible, appreciated, or recognized in any way.  Certainly, in the parochial school in my hometown, there were nuns who were principals and teachers, however I did not attend Catholic school and did not regularly experience women’s leadership involvement in my religion.  I attended religious education classes for one hour each Sunday, and went to mass for one hour each Sunday.  Therefore, it was the men in the leadership positions of the church whom I always saw, and who were always prominent in speaking, performing mass, and being at the forefront of the faith.

As a young girl, these experiences caused me to feel that the male leaders of the church were out-of-touch with children.  Of course, they spoke about God, Jesus, His family, and His followers, and how we should love Jesus, however their words always seemed so far away.  They seemed to preach about what they did not practice.  Jesus showed the example of being caring and compassionate for children, but I did not observe any of them being that way.  They did not know how to interact with children, how to appreciate children, how to respect children, how to relate with or reach children.  They were – and, often, still are – out-of-touch.  There was alot more spiritual need that I had as a child that went unrecognized, unnurtured, ignored.  As a result, I felt invisible and unappreciated by the male leadership of the church when I was a child.  They did not know, understand, or care about me.  They preached what they did not practice.  How is a young girl supposed to gain respect for those who are so distinctly separate from her?

When I was five or six, I had my weekly religion class with Sister Mary.  Sister Mary was a very young nun who always dressed in her habit, and who was a role model for me.  She was kind and caring to children, especially to me.  I was one who wanted to stay after class and help Sister Mary clean the chalk boards.  I had alot of questions for Sister Mary who probably thought I was more of a chatterbox.  She seemed to look for reasons for me not to remain after class to talk with her, however I ignored and overlooked her hints, and asked more questions.  Always, she was very kind, compassionate, and understanding.  To me, she always had the right answers, could relate with me, and placed me at ease and at peace.  The next fall, it broke my heart to learn that Sister Mary had been relocated.  I never saw her again.  Sister Mary was like an angel to me – and worse, an angel who had been ripped away from me.  I cried over the loss of my relationship with Sister Mary.  I needed a female role model to look up to, and to whom to ask all of my curious questions, and she was gone.

I never got that feeling back about anyone in a leadership position in the church even coming close to understanding me, as a person, until I took my Confirmation classes with the deacon of my hometown church.  Deacon Louis was extremely knowledgeable, and also very upbeat and enthusiastic about Roman Catholicism and people’s individual spirituality.  I told Deacon Louis that I was interested to learn more about the Rosary, and that I wanted to pray the Rosary but did not know how.  Deacon Louis provided me with a beautifully-pictured and colored pamphlet about how to pray the Rosary.  Wow!  For once, someone who actually listened to me – amazing!  As time progressed, I learned that Deacon Louis was very understanding and respectful about individuals’ faith and spiritual development.  Again, I privately spoke with Deacon Louis and let him know that I was contemplating a few saints to be my patron saint at Confirmation.  He made photocopies of a few pages of a book for me that he had about the saints that I had identified to him.  Based on that information that he provided to me, I chose my patron saint, St. Joan of Arc.  I had a great respect for Deacon Louis.  He was a man who was married and who had three daughters; he understood me and my need for faith and spiritual fulfillment in my religion.

Throughout my life, I have always tried to reach out to priests in the churches that I have attended and/or those in which I have been a member.  In most cases, I have not had good experiences in that the men seem unable to relate with or understand my experiences as a woman.  Most priests are extremely uncomfortable in speaking with me, as a woman, about women’s issues and traumatic life experiences, for examples.  Even less so, most are unable to understand and relate with me about relationship, marital, divorce, children’s, and even career and financial issues.  They often seem to feel threatened by or unable to cope with such topics.  One expects to go to a priest for support and guidance, and when it is not received, it may lead to one questioning his or her faith.  It makes me wonder if they are simply like most men who, when faced with a problem, want to “fix” it; or if they are truly unable to relate with or understand the issues that women, children, and families face.  Certainly, fixing problems is good, however there are often times when women simply want to talk out and vent their concerns, seeking emotional support; most priests seem to be unable to understand and provide that.  For these reasons, I have learned that it is often better not to approach priests with such issues because they are typically unable to understand about and relate to them with me, at least on a personal level.

In my mid to late 20’s, I seriously contemplated becoming a nun in the Roman Catholic Church.  As a person with a strong religious faith and who was single with no committed intimate partner in sight, I thought that religious life might be suitable for me.  I sought to understand whether or not I had “received a call” from God to become a religious.  I was a member of two Roman Catholic Singles groups in Western New York State, and had opportunities for interactions with many religious, both women and men.  In this capacity, I also learned more about religious life and took several opportunities to go on religious retreats with my peers.  I participated in one weekend retreat at a convent in Cheektowaga, New York.  I also personally interviewed with a nun at the convent in Athol Springs, New York.

While both of these experiences increased my faith and spirituality, they did not convince me to pursue religious life.  In fact, they did the opposite.  At the first convent that I went to, I saw women who appeared to do much praying and sitting.  Most of the women were older or elderly, and many did not have the medical assistance they needed.  It seemed that the convent was more like one big dormitory building for women of the same faith who prayed alot.  I did not see their good works, but only saw them living amongst each other in lives that caused them to be excluded from society at large.  I similarly observed and felt this at the second convent where I interviewed.  The elderly woman who interviewed me did so in her small bedroom.  She appeared to have no family, no nothing.  To me, she appeared to have lived an empty and solitary life, and was very much unappreciated.

After more thought, I realized that I did not want any of what I observed at the convents.  I felt sorry for these women, and angry at the Roman Catholic Church for requiring them to make such huge sacrifices in their lives.  I was also upset that the Church required priests to be single.  I did not believe that was fair, or took basic human nature into serious consideration.  It seemed to me that the Church wanted fewer people for which to pay simply by requiring that religious did not have families.  Conversely, I desired the opportunity to be married and have a family.  I also realized, after more thought, that I was pursuing religious life for some of the wrong reasons.  I had experienced a traumatic experience at college as an undergraduate, and pursuing religious life was a way of escaping from it.  I realized that, and decided to deal with it – and did.

As a woman in the Roman Catholic Church, I also realized all of the limitations on and misjudgments about women that it practices.  The Roman Catholic Church is often extremely rigid and insensitive toward people and understanding the basic needs of people.  Certainly, there are many wonderful things that the Catholic Church does in helping and supporting people throughout the world.  I have also received assistance and support from the Roman Catholic Church, but this has only begun being received after having been a member of the faithful for 41 years.  Most people cannot wait 41 or more years before some of their basic needs are met; they would be dead, otherwise.

The Roman Catholic Church is also extremely patriarchal.  Women are excluded from high-ranking positions in the church.  Women are not allowed to be priests or deacons, bishops or cardinals, or popes.  Even if a Roman Catholic woman becomes a priest, she is often not recognized or supported by her followers.  Women – often but for the Virgin Mary – are viewed in a negative light in Roman Catholicism.  After all, followers are typically taught that it was Eve who led to Adam’s downfall, and the resulting exit from Paradise.  There are different versions of this story that place equal responsibility on both Adam and Eve for being removed from Paradise, though those are the stories that one does not hear and that are not taught in the faith.  Whether consciously or unconsciously women are, therefore, blamed and condemned by the Roman Catholic Church.

Additionally, the Roman Catholic Church is also sexist.  In viewing Jesus’ mother, Mary, as a virgin and placing her virginity on a pedestal, the Roman Catholic Church has elevated a woman to a position in the natural world that is unrealistic for all other women.  Certainly, virginity and chastity are important for women, however they are also ideals that are not realistic.  Often, for example, the Roman Catholic Church does not hold the same ideals for men, and this leads to a sexist double standard.  Such standards are biased and unfair.  Further, the many prayers and recitations in the Roman Catholic Church are sexist because they are not gender neutral, therefore excluding and purposely ignoring the need for increased rights, equality, and freedoms of women within the Church.

The Roman Catholic Church is also sexist in regard to its views regarding abortion.  I am a Roman Catholic for whom the choice for life is extremely important, however I also understand that it is important to provide choice, as well.  As a person who has only had one pregnancy, and who has never had any abortions or miscarriages, I believe in the value or life, though I also support the importance of choice.  It must be understood that there are situations and experiences that girls and women have that may be traumatic, out of their control, and/or life-threatening.  The are other situations in which females simply decide against continuing their pregnancy.  Women and girls must have opportunities for choice in whether or not to give birth to children.  It is wrong when the Roman Catholic Church preaches about life, but then, does not provide support or assistance to girls or women who are in need of it.  And, what about the male who has caused a pregnancy to occur?  Typically, the Roman Catholic Church does not hold males accountable to a role of responsibility when women and/or girls whom they impregnate obtain abortions.  Again, the responsibility is usually all upon the female, and the male is absolved of responsibility.  The female, again, is often blamed, stigmatized, and lacks support she needs in the very place that should provide it.

In marriages in which there is difficulty, abuse, or domestic violence, Roman Catholic priests are not consistent in their views regarding what steps should be taken to either maintain or dissolve the marriage.  Such views contribute to confusion and increased sexism in the Roman Catholic Church.  Some priests maintain the view that the wife and children must be subservient to the male, whom they view as the head of the household and the absolute, all-powerful leader of the family.  Such a view is harmfully patriarchal, and in fact, can contribute to a worsening of the situation in which the victims continue to be victimized, blamed, and unsupported.  Men should not necessarily be believed or obeyed at all costs, or it could cost one her life.  (Then, of course, people will ask why she did not just leave the marriage.)   On the other hand, there are priests who encourage marital counseling for a couple who is in trouble, however none of those with whom I have ever interacted are qualified to provide it.  First, they are not licensed counselors, nor do they have experience in marriage, or in having a wife and family of their own.  Then, there are those priests who say that if counseling does not help and if the situation is so bad, then divorce is the best option.  Wait, I thought marriage was supposed to be forever.  Sometimes, however, no matter how much a woman may try to improve and maintain her marriage, divorce is the only viable alternative that remains, whether it is initiated by her spouse or herself.

There is also the issue of homosexuals in the Roman Catholic Church.  I am an individual who is and who always has been heterosexual, though I recognize that there is a need in the Roman Catholic Church to provide support and equality to all peoples, including those who are homosexual.  I am also one who believes that marriage should be – notice that I said “should be” – between a man and woman, though I recognize this as one of my values because this is what I was taught.  I also take care not to impose my values about this issue onto others.  Therefore, I maintain the view that marriage should be between two partners who love and are fully committed to each other, for the benefit of themselves and their families, if they have them.  Therefore, I believe that the Roman Catholic Church should not exclude or condemn individuals who are homosexual, nor create guilt in them or cause them to feel sinful simply because of their sexual orientation.

Further, there are many experiences that I have had in the Roman Catholic Church – a church that promotes Jesus and Christianity – that have been extremely unchristian.  Within individual Roman Catholic churches, schools, groups, and/or organizations affiliated with it, there have been a great number of situations I have had in which people who contend to be Catholic and Christian behave in decidedly unchristian ways, in ways of which Jesus would not approve.  There are many Roman Catholics who are basically hypocrites because they preach about and say they believe what they actually do not practice.

As an example of such hypocrisy, a number of Roman Catholic men throughout my life (both as a child and as a woman) have been sexually harassing (or worse) of me, and have outright wanted to have an affair with me, even though they are married and/or we were both married to other spouses at those times.  I am a person who has never – I repeat, never – had an affair with any man.  Even in a difficult (to say the least) marriage in which there were temptations to be unfaithful, I remained faithful to my then-spouse.  I have also turned down every man who has wanted to have an affair with me.  I understand that he is seeking something temporary and for his own gratification, and does not understand the seriousness or implications that having an affair would create on himself, his wife, and his children.  The Roman Catholic Church and society must teach men to be faithful to their wives and families, even when times are tough.  When times are tough, it is taking the easy way out to throw in the towel regarding one’s marriage and commitment.  More instruction and better role models are needed for Roman Catholic men (and all men) in regard to maintaining and developing healthy marriages, at least from my perspective.

Another major issue in the Roman Catholic Church is abuse and sexual abuse, sexual harassment, and/or harassment by priests toward female and male congregants, particularly those who are younger and/or who are in positions of vulnerability.  In churches and dioceses throughout the United States, in Ireland, and elsewhere, there have been numerous instances of sexual abuse by priests.  While I have not personally experienced sexual abuse by any priests in the Roman Catholic Church, I do know of those who have and those who have perpetrated abuse that was unrecognized by the greater congregation and not at all addressed, corrected, or resolved by higher level diocesan church leaders.  Such abuses have ripe ground to occur in such a closed, structured, hierarchical organization of men who all too often have ignored, overlooked, and not considered the seriousness of the situations.  Instead, and all too often again, abusive priests are ushered along to different parishes where they continue and/or escalate their abuses, and/or continue them unrecognized.  Certainly, there are many good priests, and those who perpetrate abuses give a bad name to those who do not.  And, the Roman Catholic Church has implemented serious steps at preventing future abuses, as one good thing that has come from these situations, however they do continue to occur.  Such abuses by priests have caused many followers to leave the faith, and to lose hope in the very people who are supposed to be Christ-like.  I personally know of several people who have left Roman Catholicism because of these issues – such issues that should never occur.

Because of all of these experiences that I have had as a Roman Catholic, and more, I have become a reluctant Roman Catholic.  In the past couple of years, I have actively sought out and have considered other faiths.  All of the faiths that I have considered are still within Christianity, though they have been either less Catholic or more Protestant than Roman Catholicism.  In these faiths, however, I have found many issues that are similar to those I have encountered in the Roman Catholic Church.  Certainly, in some faiths, women have higher positions of power and might actually be the highest leader of their faith, however I observe that being practiced to the most minimal extent in the area where I live around Atlanta, an area that is mostly Baptist and thus, also highly patriarchal based on related religious and cultural views.  Also, in other faiths, the Virgin Mary is not held in nearly the same regard as she is in Roman Catholicism.  While Roman Catholics may place her on a pedestal and view her unrealistically in regard to virginal expectations of women in society, she is completely absent in some other faiths, leaving me with a feeling that I could become a member of such a faith, but that is the only thing holding me back – that faith’s exclusion of Mary as the Mother of Jesus.

So, I always return to the same crossroads – do I remain Roman Catholic or do I convert to another faith?  While there are many things in Roman Catholicism with which I disagree and do not support, I always reach the same answer – to remain Roman Catholic.  The most important part of my decision always includes that I am a faithful follower and believer in Jesus.  I might not agree with many of the practices of Roman Catholicism, however I do believe in the teachings of Jesus.  I have always come to the conclusion that I can pray for myself, and my friends and enemies.  I can pray that the eyes of those who have sight but who are blind can be opened.  I can work to do more to bring awareness about the importance and value of women and children in the Church, rather than support the male leadership’s exclusion of them.

I recognize that I am one who is not content to simply accept the rigid, patriarchal, and sexist nature of the Roman Catholic Church, but who is one who strives to bring increased equality and support to marginalized groups, including women and children.  While Blessed Teresa and Pope Francis, for examples, are excellent role models within the Roman Catholic Church, and have brought much compassion and support to people around the world, I, personally, continue to experience much rigidity, patriarchy, sexism, and inequality in my faith.  I doubt that the Roman Catholic Church will ever provide full equality, understanding, or acceptance in the Church for women, and while I am intolerant of that, I do accept Jesus as my Lord and Savior.  Thus, I continue to remain a reluctant Roman Catholic, and will likely revisit this issue at many points throughout the remainder of my life.  I place my faith in God that He will continue to guide me on the path that is right for me.

“Happy Holidays and Merry Christmas!” (By: Michele Babcock-Nice)

Pointsettia, December 2013

Pointsettia, December 2013

I would like to wish everyone the joy and blessings of the holiday season, and a happy and healthy new year.  Merry Christmas to those who observe the Christian celebration of Jesus’ birth.  Happy holidays to those who observe other religious celebrations.

Especially, I would like to recognize and thank my parents and the St. Vincent de Paul Society of St. John Neumann Church in Lilburn, Georgia for all of your help and support to my son and I during the past year.  Thank you so much!

May God bless us all.

“When Sexually Offending ‘Pillars of the Community’ go Undetected” (By: Michele Babcock-Nice)

Pillar Ruins, Retrieved from wallygrom/Flickr, August 16, 2013

Pillar Ruins, Retrieved from wallygrom/Flickr, August 16, 2013

When men who sexually harass, assault, traumatize, or otherwise violate others, especially when they are wealthy, powerful, and/or influential ‘Pillars of the Community’ – and they go undetected and are not held accountable or responsible for their actions – everyone, including themselves, is diminished and victimized.  Recently, we have heard and read about the sexually offensive actions of San Diego’s mayor; nearly 20 women have now come forward with accusations of sexual harassment and misconduct by this man.  Neither is he the first whose actions have violated and offended so many women, nor will he be the last.

Many other men from all walks of life may go undetected for years or even decades with their sexually offensive and/or harmful actions, especially if they are wealthy, powerful, and/or influential.  Often, these men – when faced with the harsh truth of their words and/or actions – blame, punish, revictimize, and do whatever possible to destroy the survivors of their misconduct.  For them, it is a vicious cycle from which they cannot escape because they may often be unwilling and/or unable to honestly admit to themselves that they are wrong, that their words and actions are harmful to their victims, and that they require assistance to overcome their misconduct.  In fact, they may not even see any wrongdoing in their actions, nor perceive their victims as victims; thus, the cycle continues, especially when these men are undetected and are not accountable, nor responsible for their actions.

In 2007, a female parochial school student at St. Joseph’s School in Gowanda, New York described to her teacher and her fellow classmates about how the parish priest, at the time, had sexually harassed her when he was alone with her in the parish rectory.  At the time of the incident, the student was 12-years-old.  This occurred during a time when a party was being held in recognition of the altar servers who gave of their time and service to the church and school at parish masses.  The student reported that she had not told her family about the incident, and therefore, the teacher took responsibility and informed her parents about it.  Sadly, the parents did nothing about it. 

The teacher, being concerned about the girl’s safety, suggested that she no longer be an altar server.  The girl, however, wanted to continue being an altar server – and did so for her remaining year at the school – while the girl’s teacher and certain of the girl’s fellow students made great efforts to be sure that there were no other instances of the priest being alone with her.  That the priest (who is now retired) was in his 60’s at the time, and the student was only 12, suggests that this church leader may be a pedophile. 

When confronted through communications by the teacher that he was a wolf in sheep’s clothing rather than a pious church leader, the parish priest retaliated against her.  He privately stated to her, threatening that she “should be afraid” of “the Mafia.”  Far from fearing the Mafia for having done no wrong, this woman continues to believe that it is the priest who should be afraid – not of the Mafia – but of the judgment of God.

During the years 1976-2006, a former female member of St. Joseph’s Church – the church that is associated with the aforementioned school – experienced repeated sexual harassment, as well as two instances of pedophilia by one of the wealthy, powerful, and influential benefactors of these institutions.  The early instances occurred when the girl was 5 and 7-years-old, with one being at one of the man’s businesses and the other occurring while the man was dressed as Santa Claus.  The man sexually harassed this female, treating her like his sexual plaything, from his ages of approximately 35-65 years old.  In later years, the man typically sexually harassed the woman in church and/or on church property, including making sexually explicit actions and gestures toward her in church during masses.  The man has also been known to have sexually harassed other women and girls in his immediate community.

In 2007, the father of the man immediately aforementioned behaved in a manner of sexual misconduct toward the woman by committing a sexual battery against her, privately, while in church after a mass.  The woman remained in the presence of this offender and confronted him, though he simply walked away.  As a man whom this woman considered a friend – someone whom she had known only as a friend throughout her life, and who had provided emotional and spiritual support to her in the past, as well as having dated one of his grandsons – the woman expected an apology at the very least, but got nothing of the sort. 

To have lowered themselves to committing pedophilia, offensive sexual actions, and/or harmful sexual misconduct – and taking no responsibility to correct it, nor to be accountable for it – reflects how men who are wealthy, powerful, and/or influential ‘Pillars of the Community’ may go undetected in their sexual misconduct.  These men may be priests, business owners, award winners in their communities, and highly-regarded by most people.  That these men have not taken any steps to correct or seek forgiveness for their misconduct from their victims causes them to avoid identifying and realizing that they have a problem, and therefore, they continue the vicious cycle with other unsuspecting people.  They do not know or care in the least that they have lost the respect and trust of those whom they have victimized; they appear oblivious to the harm they have caused.  Rather than honestly admit and recognize that they have a problem, they do everything possible to cover it up, as well as blame, punish, retaliate, and destroy their victims. 

I feel sorry for men who have such a need for power, control, and dominance over girls and women that they behave in ways that sexually harass, assault, violate, traumatize, harm, and/or intimidate their victims.  That there are many men out there who are viewed by others with admiration and respect, though they secretly and/or discretely perform actions of sexual misconduct, reflects how easy it is for them to go undetected.  In situations where the men performing the sexual misconduct are wealthy, powerful, and/or influential ‘Pillars of the Community’ is worse because they have access to so many venues and opportunities to commit their sexual offenses.

Women and girls, in particular, are at great risk for sexual exploitation by the wealthy and powerful.  I have often heard the phrase, “From whom much is given, much is expected,” however in some cases regarding the wealthy and powerful, their sexual misconduct goes undetected and may continue for years and/or decades.  That many men violate the God-given rights of women and girls (and boys) by committing sexually offensive acts against them shows their lack of respect, appreciation, understanding, insight, and compassion toward them.  Many men, especially those who are among the wealthy and/or powerful, can do better to keep their sexual impulses controlled and in check so that they do not rise to the level of harassment, misconduct, assault, or trauma toward others.  By not doing so, they truly have no concept regarding the level of emotional pain, distress, trauma, and/or mistrust they have caused, and continue to cause years into the future.

I would like to recognize and send my appreciation to all those who stand up for women, girls, children, and the rights of women and children, especially toward survivors of sexual traumas and abuse.  In my own personal circle of friends, two of these women are Merrie and Frances.  Both women risked their own well-being and reputations, as I also have, to stand up against sexual harassment, sexual offenses, gender discrimination, and hostility toward women in our communities; we also experienced retaliation for our efforts, and still do. 

The ultimate in love and friendship occurs when people risk and sacrifice themselves for the good of others, much as Jesus did.  While strong women who stand up to protect those who experience sexual trama and offenses toward them are not often rewarded for their efforts, we have been rewarded by knowing that we have done the right thing in God’s eyes.  Our true rewards await in Heaven; the truth has already set us free.

“Student Exodus from Area Parochial School Could be Avoided” (By: Michele Babcock-Nice)

St. John Neumann School Billboard, August 12, 2013, Lilburn, Georgia

St. John Neumann School Billboard, August 12, 2013, Lilburn, Georgia

During this Summer of 2013, 15 rising fourth grade students left St. John Neumann Regional Catholic School in Lilburn, Georgia.  Only three new students entered the fourth grade in addition to the 15 who left.  During the Summer of 2012, eight rising third grade students left the school.  Only two students entered the school as new pupils in the third grade.  Interestingly, both of those students also left the school this Summer, after only one year at the school.  Additionally, the vast majority of students who have left are Caucasian; most others are of mixed race parentage.  Each year for the past three years, the school has considerably down-sized in terms of student population as well as faculty.  Currently, all grade levels have two classes; it used to be that most or all grade levels had three classes up until three years ago.

As a person who has been Roman Catholic all of my life, and who has provided a Catholic education to my child, the exodus of students and faculty from St. John Neumann School is concerning and disturbing.  One must ask, then, why there are so many who are leaving the school.  I have the answers to that, and it does not necessarily involve finances, budgets, or economics.

I suspect that I will come across as “the bad guy” to many by sharing this information regarding the school, however it is for my concern for students’ welfare, well-being, safety, and positive growth and development that I am doing so.  Additionally, my son is aware that I have a blog, and he also asked me to include his perspectives; my son is 10-years-old.

First, let me state that St. John Neumann School provides an outstanding – outstanding – education to the students.  Overall, my observations of what students learn through the challenging curriculum are well above my expectations.  Each year that my son was a student at St. John Neumann School, however, was a roller coaster.  There were wonderful and memorable experiences that he had with several outstanding teachers, however there were also many situations that he experienced by peers and adults at the school that were mentally and emotionally harmful and injurious to him. 

I often communicated with both school administrators and school system administrators, encouraging that greater sensitivity, compassion, and understanding be provided to the students.  Some of my suggestions were put into place, and some were not, and some were later removed after they were first implemented.  As an involved parent at the school, as well as an active volunteer for five years there, there was much that I personally observed and/or was informed about by students.  By far, the most serious issue facing students is the bullying, harshness, and often insensitive treatment they experience by administrators and certain teachers and staff.  I often encouraged upper administrators in the past five years to hold sensitivity training for employees of the school, though that never occurred.

Another very serious issue at the school is bullying that students’ experience from their own peers.  Some children repeatedly experienced bullying from teachers, adminstrators, and/or other staff, as well as certain peers.  This has created an unnecessary and avoidable stressful and hostile environment for many students.  One problem is because many of the school employees are so harsh and insensitive toward students, they are bullies themselves, and they therefore do not recognize, nor put a stop to student bullying.  Last year, more than 25% of parents responding to a school survey stated that bullying is a problem at the school.  I am one who has, again, encouraged school system administrators to hold anti-bullying and bullying prevention programs for faculty and staff at the school, however that has also never occurred.  Such training may help reduce bullying and increase sensitivity and compassion of adults and students toward other students.

A further big concern is the overwhelming pressure that is placed on students to be perfect in every area and in every way – academics, behavior, sociality, religion, and extra-curriculars.  Beginning with the youngest children, students who do not complete their homework are regularly disciplined.  In the past, teachers required students to stand outside for 5-10 minutes “on the line” – as they would say, on the outdoor paved parking lot play area, typically in the excessive heat.  This was an unspoken rule practiced by primary and early elementary school teachers and paraprofessionals.  Older children who did not complete homework are required to write answers to particular questions on a “behavior reflection” that reduces or eliminates their 15-20 minutes of recess time. 

St. John Neumann School Parking Lot Play Area, Lilburn, Georgia, May 2012

St. John Neumann School Parking Lot Play Area, Lilburn, Georgia, May 2012

For two of the past five years, another unspoken disciplinary rule practiced by at least three school faculty involved making students walk and/or run “laps” outside during recess on the parking lot, again, typically in the excessive heat.  Sadly, this practice appears to be somewhat of a common, unwritten practice in this area – requiring students to run laps as punishment in excessively high temperatures – as I have discovered that it occurs at many schools.  In regard to one second grade boy, I informed his father that he was required to run laps as punishment by a paraprofessional, outside in the searing heat, and the dad did not believe me.  How sad that some parents are not more concerned about what their child is experiencing at school.

Other teachers at the school regularly separated certain students from their classmates by requiring them to keep their desks far-removed from those of other students, whether for certain assignments or even months at a time.  I often observed where many teachers would use guilt, humiliation, and embarassment toward students to demoralize them into doing what they wanted them to, rather than speak to children with respect, compassion, and understanding. 

Early elementary students are also required to miss 45 minutes of lunch and recess by serving detention in the main office, including for extremely minor offenses.  Such harsh and unnecessary punishments are unethical, demoralizing, and depressing to many students, particulary those outstanding students who get caught in the crossfires of the political drama at the school.  In consulting with employees of other area schools, lengthy detentions are required only in the most severe situations of high school – high school – students, not early elementary students!  I personally requested of school administration to reduce or eliminate this practice, though there was no positive change, and in fact, only a worsening of it, amounting to nothing less than emotional sadism toward students.  When those who are charged with caring for children see nothing wrong with such unnecessary, harsh disciplinary action toward children for the most minor of offenses, definite positive change is needed. 

Also in practice at the school is suspending children as young as second grade – to my knowledge; one very sweet little girl was suspended last Spring for I cannot imagine what.  In other area schools, such a practice of issuing out-of-school suspensions to the youngest students is unheard of and entirely taboo.  Such a practice proves the lack of sensitivity, understanding, and compassion by school administration.

I feel sorry for the students who are at St. John Neumann School due to the harshness, coldness, and lack of sensitivity and compassion that so many experience from alot of adults as well as peers at the school.  I have often encouraged those in charge who could make a positive difference to consider being more sensitive, understanding, kind, and compassionate toward students.   Harsh, demoralizing, excessive, and/or inhumane punishments that are disguised as “disciplinary actions” – even for the most minor of wrongs – are well beyond what school employees should expect of children.

When students get seriously hurt or ill at the school, a parent is lucky to get a phone call or communication about the incident from anyone.  A second-grade student got a serious blow to the head during outdoor play, but no ice was placed on the injury and no phone call was made to parents.  Upon picking up the child from school, it was obvious to the parent that the injury was serious.  When the child spoke of dizziness a number of hours after the injury, the parent took the child to their pediatrician. 

A kindergarten student fell in the hallway and sustained a large gash near her chin.  Parents received no communications from the school about the incident, and only a band-aid was placed on the wound.  Upon removing the band-aid after the child got home, the parent observed the depth of the wound, taking her to the emergency medical clinic where she received four stitches.  There have also been instances in which students were genuinely ill, but when they asked to go to the clinic, they were refused by certain teachers and paraprofessionals.  Keep in mind that absolutely no communications to parents by anyone at the school was made in any of these situations.

Safety is also a concern at the school.  There are no security cameras at the school, so there is no tangible record of situations that occur there – it is one person’s word against another’s.  A parent can inform an administrator about a teacher who belittles, bullies, and yells at a student – such as, simply for asking to use the restroom – but without any recording of it, the administrator does not believe it, does not want to get involved, and further, had already behaved in a bullyish manner toward children, so it is a lost cause.

Additionally, even with improved security measures having been implemented at the school this past Spring, it has not actually gotten better.  All visitors are to sign-in at the front office upon entering the building, however have been many occasion – including since the new policies were implemented – that I personally observed people enter and walk through the building without signing in at all, nor going to the main office.  There are also repeated instances of no one being at the front desk at the main office when people enter the school. 

St. John Neumann School, Lilburn, Georgia, August 2013

St. John Neumann School, Lilburn, Georgia, August 2013

Last Spring, there was an actual “intruder alert” that occurred at the school that was not a drill; I was at the school volunteering when it occurred.  Parents were not informed by any school officials that the intruder alert occurred.  While the Superintendent stated in an archdiocese newspaper article that such drills and procedures regularly occur at all schools, a teacher at the school shared that only one such alert – whether actual or drill – occurred there in the past seven years!  If she means that such alerts and/or drills occur every seven years, she would be correct that they occur regularly, however it has been my experience that many public schools, for example, practice them between 2-4 times each year.  Because these drills and alerts are not “regularly” practiced at the school, many teachers really do not know what to do.  When fire and even tornado drills are practiced more than intruder drills, I for one, am concerned about the safety of my child at the school.

Teachers are also known to leave outside doors propped or even slightly ajar when they are supposed to be closed and locked.  Unfortunately, this is also a practice at many schools, so that late colleagues can enter the school undetected by supervisors.  However, that this is regularly being done on the hallway that houses the youngest children is a serious safety concern.

Again, I will likely be viewed as the bearer of bad news by sharing this information, however I believe that steps need to be taken to make improvements in order to progress rather than regress at St. John Neumann School.  I know I won’t win any awards for my article.  That my son – a 10-year-old – also wanted me to share his views about what he experienced at the school reflects the tone and atmosphere that is present at the school. 

While we have had many wonderful and memorable experiences at the school, as well as having met, interacted with, and befriended many people – including some truly great teachers – it is a serious concern when a school does not live up to it’s mission and standards.  When “teaching the Gospel values” of God and Jesus in the Catholic tradition is merely spoken but not actually practiced by many school representatives, there is definitely something that must change for the better. 

So, at $7,000 per student in tuition only, St. John Neumann lost a total of 18 students from the second and third grades in the past two years.  I think that’s a total of $126,000 if I did my math correctly, right?  That’s alot of money to be losing.  In business, it is always said that it is much easier to retain those people who are already part of an institution rather than recruit new ones.  However, in sharing my perspectives about this to both school administrators and school system administrators, there has been an apathy and lack of concern about it.  For me, personally, as a Catholic and having desired for my child to have a Catholic education, this is a serious concern. 

Thus, the reasons that I have described herein, I believe, are those that have caused the increasing exodus from and diminished size of St. John Neumann School in Lilburn, Georgia.  Isn’t it time for a positive change?  My aim in sharing this information is not to be critical, however it is to be honest and urge for positive change and improvements to occur at the school.  St. John Neumann is surely an excellent school at which students receive an outstanding education.  And again, while we have had many wonderful, exciting, and happy memories at the school, there are also a number of issues that deserve both serious attention and improvement. 

It is definitely disappointing when a school of one’s own faith does not meet minimal expectations regarding the value and treatment of children.  Children should not be perceived, nor treated as bad what with issuing so many unnecessary and harsh punishments; it is the perspectives and training of the adults that need drastic improvement.  Maybe if more people put their heads together, praying and working hard in doing what is in the best interests of children, that will occur.

“In Celebration of Spring and Easter” (By: Michele Babcock-Nice)

Easter Chick with Easter Eggs, Easter 2013

Easter Chick with Easter Eggs, Easter 2013

Spring has sprung, and Easter is again upon us!  There is much to be thankful for in celebrating another Easter – Christ’s ultimate sacrifice in giving his life for us, dying a horrible death beyond words and resurrecting his spirit for us.  Jesus is the God who continually forgives our sins and is our ultimate savior, unable to be replaced by anyone or anything.  And, though there are many things in our world by which we may attempt to replace our Creator, what it all comes down to in the end is that God is the ‘be all and the end all,’ the first and the last, the alpha and the omega. 

So, while many of us are spending additional time at church during this Easter season, reflecting, praying, and meditating on Jesus and his life, death, and resurrection, we must always remember that we are all His children.  With that in mind, those of us who have children of our own must be mindful of not only teaching them about our religious values, but also participating in fun Easter events, such as getting pictures with the Easter Bunny, going to Easter Egg Hunts, or enjoying other fun Easter or Spring activities, including something as simple as walking in the park and viewing the flower blossoms on the trees.

Easter Egg Hunt at St. Oliver's, Snellville, Georgia, March 30, 2013

Easter Egg Hunt at St. Oliver’s, Snellville, Georgia, March 30, 2013

I hope that everyone enjoys a beautiful, wonderful, rejuvenating, and refreshing spring.  And, regardless of the religion that you may or may not practice, hopefully, you will take time to reflect upon and be thankful for all that has been bestowed upon you in your life.  For me, as a Roman Catholic Christian, celebrating Lent with the culmination of Easter in spring is a wonderful time of reflection and renewal.  I hope there are events and celebrations in your lives in which you experience the same!  Happy Easter!

“The Many Ways in Which School Children are Bullied by School Employees” (By: Michele Babcock-Nice)

Bullying and retaliation are issues that have come to the forefront of our society in recent years.  There is bullying in schools.  There is bullying in the workplace.  There is bullying in social organizations.  There is bullying that occurs in society, in general.  Bullies, themselves, feel good and empowered when they bully others.  They get to throw their weight around, intimidating, degrading, ridiculing, humiliating others.  Bullying in schools definitely creates a downward spiral in the morale of the school.  When students must protect themselves from their bullyish peers as well as adults who are bullies, a stressful and hostile atmosphere is present at schools for these children.

Many victims of bullying keep it to themselves, thinking they can handle it, and they often end up being more taunted, more bullied, and then, the bullying escalates.  Some victims of bullying are pushed over the edge, believe they are worthless, are convinced that they are nothing, and kill themselves.  Other victims of bullying try to stand up for themselves – some are successful in defeating and overcoming their bullies, while others are disbelieved and/or do not receive the support they need from adults to whom they go for help.

In schools, sometimes students get a double whammy with bullying.  Not only are they bullied by certain peers, but they are also bullied by particular adults who are school employees of the school.  What is worse is when the very leaders of the school practice bullying through policies that lack sensitivity, flexibility, and understanding.  Policies in which minor mistakes and insignificant misbehaviors of children such as talking without permission, for example, are enforced by requiring students to run several laps, serve a lengthy detention, or in some schools, be paddled, are excessive, unnecessary, and reflect an authoritarian, punitive, unforgiving, and bullying atmosphere in the school. 

In one school with which I am familiar, a parent survey was issued to students’ families within the past one year that asked many questions about various factors related to the quality of the school.  Regarding bullying, 26% of respondents reported that bullying is a problem at the school.  What is truly sad is that bullying is more of an issue regarding adults bullying students than with students bullying students.  And, of course, when students see adults bullying their peers, they believe it is acceptable, and bully their peers, as well.  What is even more sad is that the adults who are bullies and whose policies are bullyish do not recognize it, they do not care, and the situation worsens, becoming more institutionalized.

There are many ways in which school children are bullied by school employees in schools.  Some of those ways include: 1) issuing excessive disciplinary consequences and punishments for minor misbehaviors; 2) requiring students to run laps as punishment and/or discipline; 3) not providing, denying, ignoring, and/or overlooking needed services to the student; 4) not contacting the parents or guardians when the student has been severely injured at school; 5) denying a sick child the opportunity to see the school nurse or clinician and to go home; 6) denying and/or preventing the student from receiving guidance counseling or other counseling services when requested; 7) not reporting actual abuse or neglect of students to the proper authorities; and 8) issuing unspoken punishments to students that are not identified in the school and/or student handbook.

Additional ways that school employees bully school children include: 9) issuing punishments and/or disciplinary consequences that are more excessive than what is identified in the school and/or student handbook; 10) blaming the child for misbehavior that the adult could have improved by providing the child with greater care and understanding; 12) not recognizing and/or praising the student for outstanding academics or accomplishments; 13) outright lying about and/or misconstruing the truth about situations involving the child; 14) not keeping confidences about the child; and 15) different school employees throughout the school stating that the child needs various evaluations, assessments, therapies, counseling, remediations, etc. when these are not and/or may not necessary.  The latter factor also occurs when school employees make these determinations when they are unqualified to do so; for example, they are not physicians, psychologists, or other qualified and unbiased healthcare professionals.  

There are also many other ways children are bullied in schools by school employees, and those ways are not limited to those that I have identified here.  Some more of those ways include: 16) school employees, including particular school administrators and/or teachers maintaining and carrying out a personal vendetta out of anger toward the child; 17) having nothing good to say or share about the child to parents or others; 18) calling the child’s parents in for meetings and/or conferences about the child and/or the parent, simply as a way to attempt to intimidate, harass, or otherwise bully; 19) basically behaving in an unprofessional manner, such as saying one thing, but doing the opposite toward the child or regarding a particular situation; and 20) school administrators also requiring other school employees throughout the school to also perform any of these identified unprofessional actions without question toward the child or the child’s parents, and if they do not do so, they (and/or their own children if their children are students at the school) experience various negative consequences.

Additionally and to compound the situation of school employees bullying school children, any multitute of the above-identified situations can be occurring toward the child at any given time.  For example, five of the particular situations may be occurring toward the child during one week.  In these instances, school employees are working with each other – and against the child – essentially using the child as their whipping post.  This is not only extremely detrimental to the child, but it is bad for the school’s reputation.

When these types of bullying actions toward school children occur by the very adults who have been entrusted with their care, well-being, and safety, it leaves the children on their own, to fend for themselves.  If a teacher and/or administrator simply does not like a particular child or that child’s parent, in my experience, I have found that punishments and/or disciplinary consequences toward that child are much more severe and unfair than they are toward other students.

When families pay extra monies for their children to attend private or parochial schools, the expectation is that those schools are of a higher standard than public schools, in every area – education, discipline, safety, fairness, faith foundation, services, etc.  Certainly, families have to weigh the advantages and disadvantages of particular schools and/or school systems, and find the best complement for their child. 

Sometimes, despite all good intentions and communications with authority figures within the school regarding what can be improved or changed to help benefit the students and the school, including school retention when better practices and policies are exercised, things do not change, and in fact, worsen.  Sometimes policies become even more excessive and increasingly punitive.  Sometimes there is a change in the leadership, and the new leaders are more authoritarian and believe in doling out harsh consequences.  This does not mean that such policies are acceptable or ethical.  Perhaps many students’ families simply tolerate the policies because other educational alternatives to that particular school may be even worse.  One does not want to jump out the frying pan, into the fire, so to speak.

Therefore, I am a person who believes in, suggests, and encourages compassion, understanding, and sensitivity toward children and school students.  Harsh and excessive disciplinary policies effected on young school children for minor misbehaviors teach children that the world comes crashing down on them and they are condemned by school employees if they are not perfect all of the time.  It also teaches that adults in authority at school who are punitive are also unforgiving toward them for minor misbehaviors or mistakes.  Such authority figures are not serving as positive role models or guides for the children, but teachers of severe and unnecessary consequences for rather insignificant issues. 

This is how a bullyish atmosphere is created and maintained within a school by the adults within the school.  This is how bullying becomes a problem within schools – when adults bully children, and children, in turn, bully their peers.  Schools and school leaders can sugar coat and ignore the issue all they want, but things will not change for the better or improve unless they, themselves, recognize their own bullyish policies and change them to being more compassionate and understanding.  That is where true leadership lies – in providing positive guidance and in being positive role models for students, rather than in being excessively and unnecessarily punitive and unforgiving.  The teachings of Jesus also follow that philosophy.  

Therefore, schools must not only be progressive rather than regressive in their policies, but school leaders must actively exercise those positive and progressive policies.  School leaders must implement policies that are beneficial, positive, protective, and guiding for students.  School leaders and educators must also reflect on and enact ways of improving themselves and their own philosophies and perspectives.  In this way, everyone will benefit – the students, students’ families, school employees, and the school system.  This is what is necessary in every school and in every school system, and it is a basic expectation of all students and parents.  Let’s keep working to improve our schools and the policies that are practiced within them for the benefit of everyone, most particularly the children who are the youngest and most impressionable of all.