Protecting Girls from Sexual Predators by Being Aware and Making Informed, Intelligent Decisions (By: Michele Babcock-Nice)

Stop Sex Offenders (Retrieved from converseprisonnews.com, February 27, 2015)

Stop Sex Offenders (Retrieved from converseprisonnews.com, February 27, 2015)

Sexual predators come in all shapes and sizes, all ages, backgrounds, and ethnicities. Unfortunately, the all seem to have the same thing in common – committing sexual offenses against others in efforts to show power, control, and domination, and to make themselves feel good while hurting their victims. Another very sad thing about those who commit sexual offenses against others is that they typically see no wrong in their actions. In efforts to normalize their thoughts and actions, they often appear to be in denial, externally blaming others – including their targets – rather than admitting their actions and taking responsibility for them. They often go to whatever lengths necessary to blame their victims, cover up their offenses, and manipulate others into believing their falsehoods.

In this article, I will discuss the manner in which girls can and do become sexual targets. Boys, men, and women may also be targets of sexual predators, and this article does not minimize their experience, but is to solely focus on how society often fails to protect many of its most vulnerable and innocent members.  Perhaps if parents, educators, and/or others in our society are more aware and informed about the manner in which girls are targeted, more girls will be protected from sexually traumatizing situations that they should never experience.

Research has shown that most individuals who are sexually abused or assaulted are those who are known by their targets. Often, those who target them are family members or “trusted” pillars of the community, including those in positions of great wealth, power, influence, and/or authority. Men (and women) who sexually abuse and/or assault girls are those who believe that their thoughts and actions are correct. Their perspectives and behaviors, however, are pathological, including their actions of grooming their targets throughout time, potentially gaining the trust and friendship of the target’s parents or family, and taking whatever measures possible to see that their inappropriate interactions with their targets are secret, silenced, overlooked, and/or otherwise minimized.

Sadly, many sexual offenders are never caught. Many of these highly esteemed pillars of the community are so powerful and influential – or have such strong ties with a connective network of powerful and influential people who believe and protect them – that they continue their inappropriate actions and sexual offenses throughout their lives, always getting away with them. What is to be done for girls to protect themselves from such people? Nothing? If the girls or their families went to police, they would be laughed at and humiliated out of the police station due to the infiltration into police networks by these powerful and influential people. If the girls and their families publicly identified such people, they risk being financially, socially, and professionally ruined by such people and their large network of supporters with whom they are connected.

Must victims of their sexual offenses continue to suffer in silence? No. It is up to survivors to speak out because, in so doing, the offenders are not protected. The offenders count on tactics of fear, intimidation, and ruination to silence and destroy their victims and their victims’ reputations. Being silent only protects the offenders. By speaking out about offenders, society is informed and becomes more aware of those in their communities – and perhaps, even in their own families – who are so powerful that they get away with their sexual misconduct and offenses. In these ways, at least people are informed, whether or not they believe the truth and heed the warnings about the offenders’ harmful and pathological behaviors.

One way that sexual predators groom and prey upon girls is by sizing up their parents and/or families. If those targeting girls judge that the girls’ parents are unaware, uncaring, weak, or oblivious in any way, then their daughters are prime targets for grooming by sex offenders. Parents and/or other caregivers must be loving and caring toward their daughters, having created an atmosphere in which open and honest trust is shared, in order that these girls feel safe enough to be open with them about any inappropriate actions or offenses performed against them.

Next, parents must not be too free – and should be more guarded – about with whom their daughters spend time and what activities they do. A safe environment in which everyone has passed background checks and drug tests are among the most ideal places for parents to believe their girls are safe, however people must recognize that those with enough money and power who are involved in these environments may have had their offenses undocumented. People must not always trust that the authority, stature, and appearances of those in power are necessarily honest, honorable, and respectable.

Particularly in regard to young girls, people should be aware and informed about those with whom they have interaction and contact. Outside of a girl’s family, there are those in church, at school, and at other community events and even regular family outings, such as to the local grocery store, gas station, or other business, who may target her. People, particularly men, who have regular contact and/or interaction with a girl, long enough to speak with her in a way that gains her trust in some way are those who could be suspected of grooming a girl in order to sexually harm her. Should such interactions be overlooked and/or not perceived, then such grooming will continue and likely escalate. The grooming can escalate to sexual harassment, sexual misconduct, sexual abuse, and sexual assault. Then, a host of excuses, cover-ups, and denials begin, as well as a discrediting of the victim.

Men who hold powerful positions, and who are looked to as trusted community members, are sometimes those who commit sexual harassment and/or misconduct against girls.  Some of these men may include priests of parishes that have churches, schools, and children’s activities, as well as millionaire or billionaire members of those parishes who lead and/or participate in church and/or community activities involving children. Those men who are so wealthy, powerful, influential, “trusted,” and “esteemed” in their communities and greater regional areas who perform sexual misconduct against girls have already duped everyone before a girl realizes what has happened, before her family can support and/or defend her (if at all), and before the girl’s healing process begins (if at all). Because these men are unwilling and/or unable to be responsible and accountable for their actions, they deny them and do whatever possible to cover them up, discredit their victims, and continue to victimize others.

The small Catholic parish in my small hometown of Gowanda in Western New York State is one such place of which I am aware that several people have had these experiences throughout a period of decades. To my knowledge, no one has ever officially reported the instances of sexual harassment, sexual misconduct, and sexual assault that have occurred there and/or as a result of powerful people who are parishioners there. Many of those who have committed such offenses remain leaders and active members of this parish. A current priest there from Salamanca, New York threatened one former parishioner with Mafia action due to her knowledge of his sexual harassment and pedophilia toward girls. The survivors who have left the parish are aware that the shear wealth and power of those people would extremely outweigh anything they could ever say or do in any futile attempts to obtain justice. In effect, obtaining justice is impossible, and the lies, cover-ups, and misconduct will likely continue far into the future since those particular people are tied to the area.

Therefore, people must always be aware of and informed about others. Sometimes, those who dress well, have money and power, and/or be in positions that are spiritually-supportive of others are the very people who should not be trusted. This is further correct, especially if such men have free and open access to children, and even if they can pass every background check. Just because a “trusted” and “esteemed” man can pass a background check does not mean he does not have a sexualized pathology. People must be active in guarding and protecting children, even in places typically considered safe, such as churches. People must be aware that appearances are not always what they may seem, in order to be activists in adequately protecting children.

This is also not to say that all men who are involved in children’s activities are sexual predators. Certainly not. I recognize that there are many more men of honor and respectable character in our society than those who are not. Thank goodness for that! It is simply that, in a world where children have no rights and are often manipulated, controlled, objectified, abused, and/or sexualized, those vested with their care must be more vigilant and effective in our protection of them. Even those who do all they can and who have the best intentions toward protecting children may be unable to protect them. However, we must always do whatever possible to achieve that end.

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Thoughts on Some Recent Societal Violence (By: Michele Babcock-Nice)

Talking, writing, and/or teaching about violence in society, and ways to reduce it, are always sensitive issues that tend to stir up many emotions in people.  Unfortunately, many times, emotions sometimes get the best of people regarding situations, and those situations escalate into those that only fuel maladaptive and/or harmful conduct.  Two recent situations that I would like to address include the terrorism at Charlie Hebdo in Paris, France, and the killing of a 12-year-old boy (who was holding what appeared to be a real gun) by a police officer in Cleveland, Ohio.

As a person who tries to view all sides of a situation or issue, I am one who does my best to think through it before addressing or weighing in on the subject.  My approach is the same in regard to the two above-identified issues.  Knowing that these are sensitive and controversial issues that have created tragedy and turmoil, my approach is one that tries to consider and share different perspectives.  These, of course, are views that others may or may not agree with, and I understand that.

Admittedly, regarding Charlie Hebdo, I know little about this company, but can already see that the satirical cartoons published by it may be offensive to particular people.  First, as a Caucasian, Christian, and Westerner, I understand and appreciate people’s freedoms of speech, expression, publication, and the arts.  Even if what is expressed is offensive – and certainly, there are plenty of publications and art mediums out there that are offensive – there are protections on them that are guaranteed by official government documents in many countries.  For people whose cultures may be middle eastern and/or who practice religions other than Christianity – such as Islam, for example – their upbringing may create views that clash with the majority, including rights enacted within countries in which they live.

I am not condoning, nor do I support any kinds of harassment or terrorism – in any forms – however what I am saying is that increased tolerance, understanding, and sensitivity toward peoples and cultures that are not the majority in particular countries must be exercised.  People who commit terrorist actions appear to believe they are actually doing a good thing.  In the case of those who died as a result of the terrorism at Charlie Hebdo, it seems that the terrorists were acting as martyrs, willing to sacrifice their own lives in seeking vengeance and retaliation (but what they likely believed was justice) for insults to Muhammad and Islam.  In their own way (that most likely view as twisted), they believed they were doing the right thing, even though it is completely against Western values in this regard.

An issue closer to home – in Cleveland, Ohio – about which I read, online, today is about a 12-year-old boy who was shot and killed by a police officer.  The boy had been holding and/or carrying what appeared to be a real gun, but was apparently a replica of a gun that sure looked real to me.  I’ve also read about situations in the past in which boys who hold guns, including toy guns that appear to be real, have been shot by police.

First, I express my condolences and sympathies for the boy and his family about his untimely and tragic death.  This is certainly an unfortunate and devastating occurrence that could have been avoided and prevented.  But, what drew me to reading this story are the many questions that I have about it.  First, why is a child holding what would appear to be a real gun?  Wasn’t he taught not to hold anything that would remotely appear to be a weapon?  Why does he want to hold it to begin with?  And, hasn’t he been taught that police officers are trained to shoot to kill in these types of situations?  This boy’s actions were like inviting suicide.

With all of the recent bad news about incidents involving police officers around the country, we must also remember and keep in mind that there are many truly good and helpful police officers who place their lives on the line every day in service to others.  Sometimes, it seems that police in some areas have resorted to using increased and unnecessary force.  Requiring that police are competent in training regarding the de-escalation of violent and potentially violent situations is necessary.  Also, police minimizing, covering up, and/or excusing situations that are clearly wrong and/or which could have been prevented or improved upon only serves to increase public distrust of the very people who are supposed to protect us.

So, that brings me back to the boy who was holding what did appear to be a real gun, but was not.  Parents must educate their children that our society has drastically changed.  In today’s generation, there was the horrific tragedy that occurred at Sandy Hook Elementary School in Connecticut in which so many were killed, including children.  In my generation, I noticed the change when the violence at Columbine High School in Colorado occurred.  In a prior generation, the change may have been more noticeable as a result of the students who were killed by authorities at Kent State University in Ohio.  What I’m saying is that police don’t play – they can’t.  Police sometimes have only split seconds to decide on what actions they must take – shoot or not shoot.  And, in my understanding and observations, police typically shoot to kill.  They don’t shoot to wound or they may end up being those who are killed.

Therefore, and as tragic as it is for the young boy who was killed, and his family, children must be taught these things.  Guns and weapons – and things that look like them – are not toys.  In this day and age, people aren’t playing, especially police.  It is up to adults to educate children to act in their best interests.  Yes, this boy did a stupid thing, but it is something that could have been avoided.  Because he did not, he tragically paid for his mistake with his life.  How many more children will be killed by police for holding fake or toy guns because they have not been taught otherwise, are taking unnecessary and dangerous risks, and/or don’t care?  People have to remember that police are going to shoot first, and will shoot to kill – that is their training, otherwise they will become the one who falls.

There are many other situations of violence that have occurred in our society, especially recently, that I could address here, as well, however these are two that have captured my attention because of the manner in which they could have been prevented in the first place.  So, while there is freedom of speech, press, and arts in the West, those from other cultures who now live in Western society may have differing views.  Sadly, they are willing to sacrifice their own lives, take the lives of others, and create turmoil out of situations that they appear not to respect, tolerate, or understand.  Increased tolerance, respect, and sensitivity is needed on all sides in order to improve relations between people of differing backgrounds and cultures.

Lastly, people must not invite tragedy to occur.  The boy in Cleveland who was holding what appeared to be a real gun, but which was not real, lost his life because of his actions.  This boy was wronged by a society and culture that either did not teach him that holding what appeared to be a gun was extremely risky and dangerous, or it was not instilled in him enough that he not do such a thing.  While the boy should have been old enough to understand some consequences and risks regarding his actions, parents must also do more to educate and instill in children not to do such things that invite escalating repercussions that might involve loss of life, regardless of whether the person taking the life was a police officer.

May all who have died in these situations rest in peace, and may society learn from these situations so that they do not continue to occur.

References:

Ahmed, B. (January 8, 2015). Charlie Hebdo and the alarming evolution of terrorism.  ThinkProgress.  Retrieved on January 23, 2015 from http://thinkprogress.org/world/2015/01/08/3609528/paris-terrorism-evolution/

Cleveland boy, 12, shot and killed over fake gun (January 23, 2015).  CBS News.  Retrieved on January 23, 2015 from  http://www.cbsnews.com/news/cleveland-boy-12-shot-and-killed-by-police-over-fake-gun/

What is Authenticity? (By: Michele Babcock-Nice)

 

Woman Shaking Hands (Retrieved on June 9, 2014 from http://thefutureofink.com/affiliate-sales-digital-content/)

Woman Shaking Hands (Retrieved on June 9, 2014 from http://thefutureofink.com/affiliate-sales-digital-content/)

Authenticity. Just what is authenticity? And, what is it not to be authentic? To be authentic, to me, means many things. A person who is authentic is real, honest, genuine, and appropriate. Someone who is authentic is one who is able to have respect and appreciation for another person, but not necessarily always agree with or go along with the other person, especially if that other person’s words and actions are inappropriate, unprofessional, wrong, immoral, or illegal.

For instance, a friend who is a true friend can say something to another person that might be potentially hurtful, but may be something that needs to be said. A true friend is one who can say something to another that is honest, and that the other person may not like to hear, but also that is something that needs to be brought to the other’s attention in order for growth, development, and progress to occur within that other person. A person who is able to risk losing a friendship or personal interaction by behaving in these ways is one who is authentic.

There are also those who are not authentic. Inauthentic people are those who are unable to say what they truly think or feel. People who are not authentic say and behave in ways that they want, being oblivious of the manner in which they may speak or act toward others in ways that are harmful and hurtful.

When I think of people who are not authentic, I think of those who commit some type of wrong against another, and ultimately, against themselves. These are people who may be unfaithful to their spouse; sexually harass others; overlook, minimize, or deny serious issues occurring within relationships with others, such as different types of abuses; commit crimes against others; and deny that they have had any part in causing another person to think, feel, or act in a certain way.

People who use verbal, physical, and/or sexual harm toward others, therefore, are those who are inauthentic. People who use their power, influence, money, and status in ways that harm others, deny services to others, or marginalize others are those who are also inauthentic. People who are the puppets of others, doing harm toward others just because they are “doing what they are told” and/or “following orders” are those who are inauthentic, as well. They are unable to see how their words and actions are inauthentic and harmful toward others.

There are many more examples of people in my life who have been inauthentic rather than authentic. Perhaps this is because they are more prominent in my mind as a result of the hurt and harm they have caused. At any rate, some people who have been authentic in my life have been a school principal who became my supervisor in a school where I was substitute teaching many years ago. He was authentic.

Another person who is authentic is a lady who was an administrative assistant in a Catholic school at which I worked several years ago. She is authentic. My son is also a person who is authentic. Perhaps it is because I have taught him to be authentic and that it is okay to be truthful about something, even when his conduct could have been better, that he is real. I am proud that my son is authentic, real, and honest.  I have found that those who are truly authentic seem to be people who are confident and sure of themselves, without having to put on a mask and hide who they really are.

An example of a person who is not authentic is a former professor/mentor who wrote recommendations to accompany my applications to law school many years ago. Believing that he and I had established a strong and good rapport, I asked him to provide recommendations for me, only later discovering that they were worthy of lining a trash can. He was and still is inauthentic, as I also had a recent experience in interacting with him in which he proved to me that he has remained inauthentic.

Other examples of people being inauthentic are those who portray themselves as trusted members of the community, and then betray that trust and confidence. These can be people such as a church priest who threaten others with the Mafia, simply because they are unable to take responsibility for their own wrongs. They prefer to dishonor themselves and cause harm to others because they are in denial and are unable to hold themselves accountable for their own unethical or immoral conduct. The same can be said of the wealthy and powerful church Santa Claus who sexually harasses those of the opposite sex, beginning when they are young girls, believing there is nothing wrong with his behavior, and in fact, blaming the girl for his own misconduct.

The same can be said of those whose misconduct reaches a criminal nature, particularly in relation to sexual abuse or sexual assault. And, what makes it worse is when a group, church, or community supports the person who is inauthentic because they are unable to be insightful about and believe that others can conduct themselves in the inauthentic manner that was described, which simply leads to even more inauthenticity with even more people. Additional people who are inauthentic are those who stand by and doing nothing to stop another person from being inauthentic toward another person in a harmful way. Simply not wanting to get involved is a cowardly excuse to me.

In my experience, it has often been those who have positions of authority, and/or power due to wealth, influence, or status in a group, church, workplace, or community who are inauthentic. A person who is inauthentic can also be a parent or a spouse, simply because they are not real and are unable to consider or believe the truth of another’s story. Perhaps no one was there for them in their time of need, so they are unable to place themselves in the same position when a loved one is in a position of need.

It is important for people to be real and authentic. Often, people who are inauthentic believe they are always correct, believe they can do no wrong, and are unable to even listen to or consider that they may have had some part in a situation in which their inauthenticity caused another person to be harmed in some way. It takes two. And, sometimes, it may be an entire group that is inauthentic versus one person who is authentic. When people are unable to recognize that they are inauthentic, such inauthenticity only continues and potentially worsens.

What is needed for people to recognize is that in order to be authentic, one must be able to admit wrongdoing; take responsibility for his or her actions; not believe that he or she is always correct about everything; and make efforts to improve his or her conduct. Only in those ways will people become more authentic, being responsible and accountable for their words and actions, and making efforts to improve, no longer harming others, whether intentionally or not.

Happy Mother’s Day! (By: Michele Babcock-Nice)

Four Generations of my Family (My Son, Me, Lottie, Anna), 2006

Four Generations of my Family (My Son, Me, Grandma Babcia Lottie, Mom Anna), 2006

Happy Mother’s Day to all mom’s and moms-to-be, today!  Motherhood – and parenthood – are such wonderful blessings that are bestowed upon us.  We have so many wonderful opportunities as women and mothers to be the role models, protectors, guides, teachers, nurses, counselors, religious, safety officers, and coaches (and so much more) that our children and family members need in our lives.  As mothers, we wear so many hats in our lives.  Motherhood is definitely a blessing for me, and a vocation in which I always strive my best, as with everything that I do.

Bernice (Briggs) Babcock-Sprague with Grandchildren Michele and Charles Babcock on Charles' Second Birthday, Collins, New York, November 1974

Bernice (Briggs) Babcock-Sprague with Grandchildren Michele and Charles Babcock on Charles’ Second Birthday, Collins, New York, November 1974

May all women who are mothers remember, cherish, and practice with sensitivity, responsibility, compassion, and seriousness the gift that we have been given.  Happy Mother’s Day! 🙂

The Nice, Hintermister, and Martin Side of the Family (By: Michele Babcock-Nice)

Michele Babcock-Nice, John Nice, Jr., and Son, Buford, Georgia, 2004

Michele Babcock-Nice, John Nice, Jr., and Son, Buford, Georgia, 2004

I married John Nice, Jr. in July 2002, and our son was born the following year in 2003.  John is a member of the Nice Family of Jacksonville, Florida.  John is a high school physics teacher; most of my career experience (15 years, to date) has also been in teaching.  John’s mother, Carol (Martin) Greene Nice Bennett is from the Martin Family of Florida.  Carol’s parents were Elizabeth “Bessie” (Robinson) Martin and Elmer Martin of Florida.  This article will provide information and photos of some members of those families, as well as the Hintermister’s, who were cousins to the Nice’s due to Betty Jane (Hintermister) Nice marrying Clarence Carter Nice, Jr.

The Nice's, Jacksonville, Florida, Christmas 2004

The Nice’s, Jacksonville, Florida, Christmas 2004

This photo is of my family with John’s parents, Carol (Martin) Greene Nice Bennett and J. Bob Nice.  Carol and Bob have been divorced twice and married three times.  Both of them are now married to their third spouse.  Carol is currently married to Arnold (“Art”) Bennett and Bob is married to Marilyn Nice.  Carol has two brothers, Louis and Charles (“Buddy”) Martin.  They are both married and have families.  Carol also has two sisters.  Her older sister experienced late stage breast cancer and died before I knew her.  I don’t know alot about her older sister.  Her younger sister is Rachel (Martin) Hunter, who is married to Charles Hunter, and they have two daugthers, Kelli and Brandi.  Carol and her family were raised in rural Live Oak, Florida during their childhood.

The Nice's and The Bennett's-Michele Babcock-Nice and  John Nice, Jr. and Son, Carol (Martin) Greene Nice Bennett, Arnold Bennett, Christmas 2004

The Nice’s and The Bennett’s-Michele Babcock-Nice and John Nice, Jr. and Son, Carol (Martin) Greene Nice Bennett, Arnold Bennett, Christmas 2004

This is a photo of my family with John’s parents, Carol (Martin) Greene Nice Bennett and Arnold “Art” Bennett.  Our son was about 1.5 years old at that time.  Carol is Art’s second wife; he had four children with his first wife, two sons and two daugthers.  Art is a Vietnam War military veteran.

Three Generations of Nice's (Bob, John, Baby, Marilyn, Janet's Son), Lawrenceville, Georgia, 2004

Three Generations of Nice’s (Bob, John, Baby, Marilyn, Janet’s Son), Lawrenceville, Georgia, 2004

Bob and Marilyn Nice came to visit us with Janet’s son in 2004.  This picture shows three generations of Nice’s, including Baby Nice.

John Nice, Jr. Dancing with Rachel (Martin) Hunter, Jacksonville, Florida, Summer 2002

John Nice, Jr. Dancing with Rachel (Martin) Hunter, Jacksonville, Florida, Summer 2002

This photo shows John Nice, Jr. dancing with Rachel (Martin) Hunter, the younger sister of his mom, Carol, in 2002.

Matt, Brandi (Hunter) and Baby Boy Brown, Tallahassee, Florida, Christmas 2005

Matt, Brandi (Hunter) and Baby Boy Brown, Tallahassee, Florida, Christmas 2005

Bob and Marilyn Nice, and Baby Nice, Snellville, Georgia, 2003

Bob and Marilyn Nice, and Baby Nice, Snellville, Georgia, 2003

This image is of my son as a newborn with his grandparents, Bob and Marilyn Nice when they came to visit and welcome the baby.  Marilyn has two daughters, including one who is adopted.  This is Marilyn’s second marriage and Bob’s third.

Wedding Party of John Nice Jr. and Michele Babcock-Nice, Snellville, Georgia, July 2002

Wedding Party of John Nice Jr. and Michele Babcock-Nice, Snellville, Georgia, July 2002 (Photo by Emmett Clower, Snellville, Georgia)

In this photo are members of John’s family.  They include Janet (Greene) (Nice) Hebson Adams, Natalie (Nice) __  __ Tuttle, Jason Nice, Janet’s son, Carter Nice, and Krissy Nice, an adopted sister of John.  Janet is a half-sister of John; she is divorced from her first husband, and is married to her second husband.  Natalie has been divorced twice, and is currently married to her third husband.  Jason and Carter Nice are John’s half-brothers.*  One is married and has a family.*  The other has never been married, has a son, and is separated from his son’s mother.*  John also has another adopted sister, Jenni (Nice) Robison, who is married and has two daughters.  Krissy has been married and divorced, and currently does not have any children.  John’s sister, Natalie, pictured in this photo, is his only full biological sibling to him.  Natalie’s children are her adopted children through her marriage to her third husband, Ben; her third husband has three children from his first marriage, of which he is divorced from his first wife.  Natalie is an attorney.

Janet, Mike, and Son, Wedding, Jacksonville, Florida, 2003

Janet, Mike, and Son, Wedding, Jacksonville, Florida, 2003

This photo reflects Janet (Greene) (Nice) Hebson Adams with Mike Adams and Janet’s son from her first marriage.  Both Janet and Mike are divorced from their first spouses; this is their second marriage.  Mike also has a daughter from his first marriage.

Janet (Greene) Nice Hebson (and later, Adams) with Penny Nice, Jacksonville, Florida, Christmas 2001

Janet (Greene) Nice Hebson (and later, Adams) with Penny Nice, Jacksonville, Florida, Christmas 2001

Both this photo and the following one are those that I took at the Nice Family Christmas Party in 2001.

Jimmy Nice, Jacksonville, Florida, Christmas 2001

Jimmy Nice, Jacksonville, Florida, Christmas 2001

The Nice's-Meghan, Krissy, Carter, Jamie, and Jason, Jacksonville, Florida, 2001

The Nice’s-Meghan, Krissy, Carter, Jamie, and Jason, Jacksonville, Florida, 2001

Ben and Natalie (Nice) Tuttle and Family, Georgia, 2004

Ben and Natalie (Nice) Tuttle and Family, Georgia, 2004

Christian, Stephanie, and Baby Girl Nice, Christmas 2004

Christian, Stephanie, and Baby Girl Nice, Christmas 2004

The Nice Boys-Carter, Jimmy, and Bob, Florida, Circa 1948

The Nice Boys-Carter, Jimmy, and Bob, Florida, Circa 1948

This photo shows the Nice boys performing at a church service or concert in Florida around 1948.

Clarence Carter Nice, Jr. and Betty (Hintermister) Nice, Circa 1945

Clarence Carter Nice, Jr. and Betty (Hintermister) Nice and Sons, Circa 1945

This is a photo of the Nice Family around 1945, showing John Nice, Jr.’s father as a toddler (the younger boy) with his brother, Clarence Carter Nice, III, and their parents, Betty (Hintermister) Nice and Clarence Carter Nice, Jr.  The boys’ youngest brother, Jimmy, had not yet been born.  Betty attended college from 1931-1935, graduating in May 1935 with a B.S. in Commerce, I believe from the University of Florida.  She took many business, math, and economics classes, as well as Spanish and psychology.

Elizabeth Nice, Mother of Clarence Carter Nice, John Nice Jr.'s Great Great Grandmother (Image on Porcelain), Circa 1900

Elizabeth Nice, Mother of Clarence Carter Nice, John Nice Jr.’s Great Great Grandmother (Image on Porcelain), Circa 1900

The Nice’s were well-known in Jacksonville, Florida because Dr. Clarence Carter Nice and his son, Clarence Carter Nice, Jr. were symphony conductors there.  Dr. Nice was also known as “Pops.”  Clarence Carter Nice, Jr. also owned a music store in Jacksonville, which, following his death, has been continued by his sons, Bob and Jimmy (now deceased).

Dr. Clarence Carter Nice, Florida, 1934

Dr. Clarence Carter Nice, Florida, 1934

Dr. Clarence Carter Nice and Friends, Circa 1930s

Dr. Clarence Carter Nice and Friends, Circa 1930s

Dr. Clarence Carter Nice and Mrs. Nice, Florida

Dr. Clarence Carter Nice and Mrs. Nice, Florida

Starlight Symphonette, Conducted by C. Carter Nice, Jr., Jacksonville, Florida

Starlight Symphonette, Conducted by C. Carter Nice, Jr., Jacksonville, Florida

Clarence Carter Nice, Jr. at his Music Store, Jacksonville, Florida, 1995

Clarence Carter Nice, Jr. at his Music Store, Jacksonville, Florida, November 21, 1995 (Photo by John Pemberton from the Jacksonville Times-Union)

The Nice’s were big in the Jacksonville, Florida music scene from about 1930-1980.  Clarence Carter Nice, III has been a prominent and successful symphony conductor in California, following in the footsteps of his father and grandfather in being successful symphony conductors.

The Nice's and Hintermister's, Circa 1950

The Nice’s and Hintermister’s, Circa 1950

This photo shows the Hintermister’s (on the left) and the Nice’s (on the right) from about 1950 in Florida.  The Nice’s and Hintermister’s are cousins.  From left to right in the photo are Sam Hintermister, John Hintermister, Cril Hintermister, Clarence Carter “Carter” Nice, III, Jimmy Nice, and J. Bob Nice.  Sadly, Jimmy struggled with and was lost to cancer a number of years ago.  All of the others are still living.  Sam is married and has adopted children; John is a widower (Candy) and has an adopted son, Josh; and Cril is a bachelor.  Carter is married to his second wife, Jennifer, and has one daughter with her, Olivia; they live in California.  Carter is divorced from his first wife, and has two children with her, a son and daughter, Christian and Danielle.  Jimmy’s wife is Penny, and they have a son and daughter, Jamie and Meghan.  Jamie is married.*  And, I have described about Bob throughout this article.

Divorce in the Nice Family began with Clarence Carter Nice, Jr., when he divorced from Betty.  He married his second wife, Jean, and he adopted her children, a son and two daughters.  The cycle of divorce was broken with Jimmy Nice, who remained married to his only wife, Penny.  The cycle of divorce, however, was continued in both Carter and J. Bob Nice’s families when they became divorced.  J. Bob Nice is divorced from his second wife, Karen (McLane/McLain) Kirton Nice.  Divorce has further continued with John Nice, Jr. due to his divorce from me in 2009.  Most adults in the Nice Family, and half of the adults in the Nice’s extended family, therefore, have been married and divorced at least once.  Three generations of single and/or multiple divorces presently exist in the Nice Family.

John Hintermister

John Hintermister

This photo is of John Hintermister, father of Sam, John, and Cril Hintermister.  He is a decorated military veteran, and is at rest in Arlington National Cemetery in Arlington, Virginia, near Washington, D.C.

Marguerite Hintermister

Marguerite Hintermister

This image is of Marguerite Hintermister, wife of John Hintermister.  I believe these photos of them were taken at or prior to their attending a military ball.  I’m not sure of the year in which the photos were taken.  Marguerite was the sister of Betty Jane (Hintermister) Nice, who married Clarence Carter Nice, Jr.

Marguerite Hintermister in her Later Years, Florida

Marguerite Hintermister in her Later Years, Florida

Marguerite Hintermister on 100th Birthday, Florida

Marguerite Hintermister on 100th Birthday, Florida (Photo by Jill Gutmann, Jacksonville-area Newspaper, 1989)

Cril Hintermister Playing With Baby Nice, Waynesville, North Carolina, 2005

Cril Hintermister Playing With Baby Nice, Waynesville, North Carolina, 2005

John Hintermister and Bob Nice, Jacksonville, Florida, 2002

Bob Nice and John Hintermister (the Younger), Jacksonville, Florida, 2002

Mrs. Hintermister lived to be a centenarian.  This photo of her was taken on her 100th birthday while she was a resident of the North Florida Special Care Center.  She was born in Mount Pleasant, Pennsylvania in 1989, and moved to Gainesville, Florida in 1940.

So, all of this information and images lead back to my family, including my son, who is descended from the Babcock’s and Nice’s.

John Nice, Jr., Michele Babcock-Nice, and Son at Kindergarten Graduation, Lilburn, Georgia, 2009

John Nice, Jr., Michele Babcock-Nice, and Son at Kindergarten Graduation, Lilburn, Georgia, 2009

Janet's Son and my Son, Snellville, Georgia, Summer 2012

Janet’s Son and my Son, Snellville, Georgia, Summer 2012

My Webelos Cub Scout Son, 2013

My Webelos Cub Scout Son, 2013

My son has been a Cub Scout for five years, and will transfer to Boy Scouts in May 2014.  He has been an honor student in school for many years.  I love and am very proud of my “Nice” son!

As I locate additional relevant photos from the Martin side of the family, I will include them.

*Author’s Note: Please note that I have edited this article to reflect some of the information provided by Meghan Nice in her above comment.  I did review the article, and believe that no inaccuracies were made.  Information that was not known was merely excluded or written in a vague manner.  In a prior version of the article, information about Jamie Nice being married was not included because that information was not known.  Additionally, the information about John Nice, Jr.’s half brothers is correct because I did not specify which status (either married or separated) was attributed to which man.  I simply stated that one was separated and the other was married without naming them.  Therefore, I will maintain that information as is since it is correct.  For any further detail, please refer to the first comment above in which I have quoted and edited that of Meghan Nice.

References and Sources:

Clower, E. (2002).  Wedding Photos of Michele Babcock-Nice and John Nice, Jr.  Snellville, Georgia.

Guttman, J. (1989).  Photo of Marguerite Hintermister. Jacksonville, Florida-area newspaper.

J.C. Penney Portrait Studios (2004).  Babcock-Nice Family Photos.  Buford, Georgia and Jacksonville, Florida.

Pemberton, J. (1995).  Photo of Clarence Carter Nice, Jr. in accompanying newspaper article about him.  Jacksonville, Florida: Jacksonville Times-Union.

Photos and information of Michele Babcock-Nice from 2002-2013 (2014).  Snellville, Georgia.

Photos and information of Natalie (Nice) Tuttle from 1900-1960, Jacksonville, Florida.  Those included herein currently the property of Michele Babcock-Nice (2014).  Snellville, Georgia.

Other photographers/photo sources of professionally-taken photos, unknown.

My Krakowiak Family Ancestry, Including Drewin, Tomaszewski, Babcock, Spires, O’Malley, and Clark (By: Michele Babcock-Nice)

 

The Krakowiak Family (Lottie, Peter, Larry, Anna, John, and Maria), Gowanda, New York, 1958

The Krakowiak Family (Lottie, Peter, Larry, Anna, John, and Maria), Gowanda, New York, 1958

My mother, Anna Maria (Krakowiak) Babcock (born 1944) is from the Krakowiak Family; she was the middle child.  Her parents are Wladislawa “Lottie” (Bulera) Krakowiak (November 12, 1914-December 13, 2007) and Janek “John” Krakowiak (October 24, 1907-December 1, 1967).  Lottie’s and John’s other children include Peter Krakowiak, Maria Anna (Krakowiak) Spires Walker, and Larry Krakowiak.

Lottie’s parents were Wawryniec and Katarzyna (Mordka) Bulera, and John’s parents were Walenty and Jozefa (Stepnion) Krakowiak.  Lottie had two sisters, Staca, and Marianna (Krakowiak) Drewin.  Staca did not stay in touch with Lottie after her family immigrated to the United States in 1950, so I do not know what became of her.  Marianna had three marriages, and had a son with each of her husbands.  I only know the last name of her third husband, and not the names of the previous two.

Marianna’s sons have several children between them, and they likely have grandchildren and perhaps great grandchildren by now.  Marianna and her family lived in Kielce, Poland, and I was able to visit and meet most of them (15 of them) when I studied abroad at the Jagiellonian University in Krakow Poland in 1992.  Once Marianna died, no one remained in touch with each other, as only Marianna and Lottie communicated with each other at that time.

John is one of about 10 children from his family.  As an adult, he had one glass eye.  I don’t know what experience or situation caused him to get the glass eye.  I do remember my grandmother telling about how John’s mother had told him that no one would ever want to marry him because of his glass eye.  Once John married Lottie, and the family later moved to Germany, and then on to the United States, there were no further contacts or communications maintained between John or any of his family members.

From what I understand, both Lottie’s and John’s parents were farmers.  When Lottie was a young girl, she herded geese on the farm – that was her job.  In bare feet and on frosty mornings, she herded geese.  My grandmother had about a third grade education, and was fluent in Polish and German.  She took some classes in English upon coming to the United States, though never learned to write more in English than her name.  She also did not drive and never had a driver’s license.  She walked to her places of work (or was driven by others), and she walked to stores and businesses in the Village of Gowanda.  She worked at the garden nurseries of Knowles and Fisher, and she also worked additional jobs, such as being a waitress at the local diner in Gowanda (now Olympia).

The Krakowiak Family came to the United States through Ellis Island, and to the Buffalo and Western New York State area, in 1950.  Cousins to the Krakowiak’s were John and Josephine Tomaszewski of Gowanda, New York.  John Tomaszewski secured a guarantee of employment for John Krakowiak at the Moench Tannery in Gowanda.  Thus, the Krakowiak Family was guaranteed a sponsorship by the Tomaszewski’s, a condition that was required of immigrants for entry into the United States at that time.  The Krakowiak Family (all but John) moved to Germany from Poland in about 1948.  The reasons for the family’s move were to escape the effects of World War II, and to seek a better life in the United States.  They did not want to experience another war in Europe.

As a result of their citizenship in Poland, Germany was the best route out of Europe for them.  So, Lottie and her young family traveled on foot and by train to Germany where she worked at two or three large corporate farms, particularly in the kitchen.  (In her later years, Lottie was able to secure a number of financial security payments from the German government due to proof of her work at the farms.)

For about two years, Lottie worked on the farms until the Polish government allowed John to leave Poland.  Lottie and the children were forced to wait those two years because the Polish government had desired John to remain in Poland.  It was a tense situation during the wait because the family worried that John might not be allowed to leave Poland.  Once he died and reunited with his family, they sailed to the United States from Germany.

Once in Gowanda, the Krakowiak’s lived with the Tomaszewski’s until John was able to purchase a house.  The Krakowiak Family then remained on Union Street in Gowanda, often experiencing flooding in the basements of the two different homes in which they had lived due to rising waters and/or flooding by the Cattaraugus Creek that runs through the center of town.

For about the last one to two years of his life, John developed and suffered from cancer.  My family believes that the cancer was caused by John’s handling of the many chemicals at the Tannery without any protections.  John died from the cancer in 1964 when he was 60 years old.  My grandmother, “Babcia,” as we called her and is the word for “grandmother” in Polish, was healthy and well, living independently until she was 86 years old, at which time she was placed in the Gowanda Nursing Home.  She died as a resident of the Nursing Home when she was 93, about seven years after moving there.

My father, Bruce Babcock, married my mother, Anna (Krakowiak) Babock in 1963.  In 1971, I was born, and the following year, my brother was born.

My aunt, Maria (Krakowiak) Spires (and later, Walker) was already married to Eugene Spires (May 7, 1919-November 7, 1993) when I was born.  Maria and Gene had two children, Desiree “Desa” (Spires) O’Malley and Phillip Spires.  Desiree is married to Joseph O’Malley.  They have one son, Joey, and live in Connecticut.  I met Joey when he was a baby.  Phil married Dawn (Clark) Spires on October 17, 1992.  They have one son, Benjamin – named after his great grandfather, Ben Spires.  Phil is a Corrections Officer.

After my uncle, Gene, died after struggling with cancer for two years, Maria met Roger Walker.  Gene was 25 years older than Maria, and had been previously married.  Gene’s first wife died from cancer. Maria then married Roger; they live in Florida.

My uncle, Gene, was also a veteran of World War II, having served in the US Army, fighting in France during the war.  Gene worked for the State of New York at the Gowanda Psychiatric Center in the maintenance department, and as a painter.  Gene and Maria also operated a farm; and Gene owned a gun shop for many years, being a licensed firearms dealer.  My aunt also worked for the State of New York at the Gowanda Psychiatric Center, as well as when mental health patients were transitioned to community housing, then still being employed by the State through J.N. Adam Developmental Center.  She retired from there after about 27 years of State service.

To my knowledge, Peter Krakowiak never married, nor had any children.  Once he graduated from high school, he went into the Navy.  Once he completed his service in the Navy, he moved to and lived in Chicago for the remainder of his life.  My family has not heard from him in many years; he had kept in touch with my aunt, but she stopped hearing from him many years ago.

Larry also moved to and lived in Chicago for several years, where he was married to and divorced from a woman named, Pam.  Sometime following the divorce, he moved back to Gowanda, where he has lived and worked since then.  He does not have any children.

Much of the Tomaszewski Family still lives in or near Gowanda, though I am aware of John’s and Josephine’s oldest son and his family living in Chicago.  John and Josephine had three children, including two boys and a girl.  When the boys became adults, they married and had children.  The daughter, Gloria, is single and does not have any children.  The eldest son of John and Josephine is an airline pilot, likely long retired by now.  He may have also served in the Vietnam War, as I recall.  The Tomaszewski’s, therefore, are cousins, far-removed, from me; they would be considered my third cousins.

Other family related to the Krakowiak side of my family include the Covelli’s from Buffalo, New York, and the Turdly’s from Brooklyn, New York City.

John and Lottie Krakowiak, and John and Josephine Tomaszewski, are bured in Holy Cross Cemetery of St. Joseph’s Roman Catholic Church in Gowanda, New York.  Eugene Spires is also buried in Holy Cross Cemetery in Gowanda.

To follow is a collage of photos that I have of the Krakowiak’s, Drewin’s, Babcock’s, Spires’, O’Malley’s. and Clark’s.

Author’s Note: Information and images identifying my brother have been removed from this post as of April 27, 2016 as a courtesy per his request.

Four Generations of my Family (My Son, Me, Lottie, Anna), 2006

Four Generations of my Family (My Son-age 3, Me, Lottie, Anna), 2006

Anna (Krakowiak) Babcock as a Girl

Anna (Krakowiak) Babcock as a Girl

Wedding of Bruce and Anna Babcock, Gowanda, NY, 1963

Wedding of Bruce and Anna Babcock, Gowanda, New York, 1963

In this photo, my grandfather, John, is at the far left.  The fourth person inside from the left is my aunt, Maria.  At the far right are my newly-wedded parents, Bruce and Anna.  And, standing next to my mom is my grandmother, Lottie.  I do not know any names of the other people in the picture.

Bruce and Anna Babcock, and Parents at Wedding, July 1963, Gowanda, New York

Bruce and Anna Babcock, and Parents at Wedding, July 1963, Gowanda, New York

This is a photo of my parents on their wedding day in July 1963.  From left to right are Emmett Sprague, Bernice Gale (Briggs) Babcock Sprague, Bruce Babcock, Anna (Krakowiak) Babcock, Wladislawa “Lottie” (Bulera) Krakowiak, and John Krakowiak.

Baptism of Michele Babcock (-Nice) at St. Joseph Church, Gowanda, New York, August 1971

Baptism of Michele Babcock (-Nice) at St. Joseph Church, Gowanda, New York, August 1971

This is a photo of me when I was about two weeks old, just after I was baptized at St. Joseph Roman Catholic Church in Gowanda, New York.  In the photo are: front, left to right: Phil Spires; Desiree Spires, Me (the baby), Maria (Krakowiak) Spires, and Eugene Spires; rear, left to right: Anna (Krakowiak) Babcock, Emmett Sprague, Bernice Gale (Briggs) Babcock Sprague, Wladislawa “Lottie” (Bulera) Krakowiak, and Fr. Rog.  My dad took the picture.

Michele Babcock on her Third Birthday with Cousins Desiree (Spires) O'Malley and Phillip Spires, Collins, New York, 1974

Michele Babcock on her Third Birthday with Cousins Desiree (Spires) O’Malley and Phillip Spires, Collins, New York, 1974

(L to R)-Michele Babcock (-Nice), Maria (Krakowiak) Spires Walker, Desiree (Spires) O'Malley, Gowanda, New York, October 17, 1992

(L to R)-Michele Babcock (-Nice), Maria (Krakowiak) Spires Walker, Desiree (Spires) O’Malley, Gowanda, New York, October 17, 1992

Bruce and Michele Babcock with Phillip Spires, Gowanda, New York, October 17, 1992

Bruce and Michele Babcock with Phillip Spires, Gowanda, New York, October 17, 1992

Michele Babcock with Peter Krakowiak and Maria (Krakowiak) Spires Walker, Gowanda, New York, October 17, 1992

Michele Babcock with Peter Krakowiak and Maria (Krakowiak) Spires Walker, Gowanda, New York, October 17, 1992

Eugene Spires and Charles J. Babcock, Gowanda, New York, October 17, 1992 (3) - Copy

Eugene Spires, Gowanda, New York, October 17, 1992

(L to R) Peter Krakowiak, Desiree (Spires) O'Malley, Joseph O'Malley, Anna (Krakowiak) Babcock, Gowanda, New York, October 17, 1992

(L to R) Peter Krakowiak, Desiree (Spires) O’Malley, Joseph O’Malley, Anna (Krakowiak) Babcock, Gowanda, New York, October 17, 1992

(L to R)-Joseph O'Malley, Larry Krakowiak, Anna (Krakowiak) Babcock, Gowanda, New York, October 17, 1992

(L to R)-Joseph O’Malley, Larry Krakowiak, Anna (Krakowiak) Babcock, Gowanda, New York, October 17, 1992

All photos of my cousin’s wedding reception were taken by family friend, Alice Tschopp.

Dawn Clark Senior High School Photo, Gowanda, New York, 1985 (From Gowanda High School Yearbook, Jostens, 1985)

Dawn Clark Senior High School Photo, Gowanda, New York, 1985 (From Gowanda High School Yearbook, Jostens, 1985)

Sisters Lottie Krakowiak and Marianna Drewin, Gowanda, New York, Approx 1985

Sisters Lottie Krakowiak and Marianna Drewin, Gowanda, New York, Approx 1985

Me with the Drewin's, Krakow, Poland, 1992

Me with the Drewin’s, Krakow, Poland, 1992

Michele Babcock and Lottie Krakowiak, Gowanda, New York, Christmas 1997

Michele Babcock and Lottie Krakowiak, Gowanda, New York, Christmas 1997

Lottie Krakowiak, Gowanda, New York, Christmas 1997

Lottie Krakowiak, Gowanda, New York, Christmas 1997

Maria (Krakowiak) Spires, Roger Walker, Larry Krakowiak, Gowanda, New York, Christmas 1997

Maria (Krakowiak) Spires, Roger Walker, Larry Krakowiak, Gowanda, New York, Christmas 1997

I hope that you have enjoyed my information and photo record of the Krakowiak side of my family!

Sources:

Eighty-five: Valley Bugle (1985).  Gowanda Central High School Yearbook.  Gowanda, NY: Jostens.

Photos and information of Michele Babcock-Nice (2014), 1974-1992.  Snellville, Georgia.

Photos and information of Wladislawa “Lottie” (Bulera) Krakowiak, 1950-2007.  Gowanda, New York.  Now the Property of Michele Babcock-Nice (2014).  Snellville, Georgia.

Tschopp (1992).  Photos of wedding reception of Phil Spires and Dawn (Clark) Spires.  Property of Michele Babcock-Nice (1992).  Gowanda, New York.

Other photographers of other professional photos, unknown.

 

My Babcock, Gould, Crawford, Kibbe, Prince, Curtis, Mather, McEwen, and Hoyler Family Ancestry Photos (By: Michele Babcock-Nice)

My great grandfather, Jonathan Mead Babcock (1878-1933), was the son of Samuel and Jane Babcock of Villenova (Balsam), New York, near South Dayton in Western New York State, outside of Buffalo.  Beyond them, I do not know anything more about my Babcock side of the family.  While there are several Babcock’s buried in Villenova Cemetery, the resting place of my great grandfather and great grandmother, Bertha B. (Gould) Babcock (1880-1963), I am unsure whether or not Jonathan had any brothers or sisters.  I would tend to believe that he was an only child.  When he was born, he weighed 13 pounds.  Perhaps that was enough for his mother to desire not having more children, I don’t know.  Jonathan Mead Babcock was born in 1878 and died on May 5, 1933; he was only 55 years old.  As a man, he was tall at 6’4.”  He worked as the Collins Railroad Foreman and Collins Town Constable.

Bertha B. (Gould) Babcock, Jonathan’s wife, was born in 1880 and died on May 11, 1963; she was 82 years old.  Both she and several of her family’s ancestors are also buried in Villenova Cemetery.  Bertha was one of two daughters born to Albert Allen (called “Arnold”) Gould (1856-1940)and Nancy Ann M. (Rump) Gould (1859-1914).  Nancy was Albert’s first wife; she died and Albert married his second wife, Addie (Prince) Gould.  (Addie Prince had a sister, known as Mrs. Hoyler, whom Bertha called, “Grandma;” I have a photo of her.  I believe that Mrs. Hoyler was Addie’s mother.)  Albert Gould’s parents were Alden Gould (1829-1913) and Arvilla (Barstow) Gould (1829?-1906, age 76).  Bertha’s sister was Hazel (Gould) Crawford Houston.

Addie Prince’s first husband was Job Prince.  They had at least three children, whom I know to be Bessie Prince, Glenn Prince, and Mrs. Harry Trimmer.  Bessie Prince married Charles J. Woodmansee, and they had two daughters, Adiline Woodmansee and Vivian Woodmansee.  I know that Vivian married Clarence Stoddart, and they had two daughters, Joyce Stoddart and June Stoddart.  Glenn Prince married May L. (Baxter) Prince, and they had two children, Winston B. Prince and Ruth V. Prince.  Ruth married Ed C. Sterry.  They had two sons, Ed B. Sterry and Clendon Sterry.  That is as much information as I have on the descendants of the Prince Family.

Hazel (Gould) Crawford (and later, Houston) and her husband had two daughters, Bessie (Crawford) Kibbe and Thelma (Crawford) Ulander.  Hazel’s first husband was Frank Crawford, who moved to South Dayton from Ohio, as an employee of the Stove Mill Company.  After Frank’s death, Hazel married her second husband, Vernon Houston; they had no children. Thelma and her husband lived in Jamestown, New York; they did not have any children.

Bessie (Crawford) Kibbe married James Kibbe, and they had one son, Bryan Kibbe.  Both Bessie’s husband and son predeceased her; Bessie lives in Falconer, New York and is 95 years old.  Bryan developed multiple sclerosis when he was about three-years-old, and struggled with it throughout his life.  He died as a bachelor a few years ago at about age 50.  James Kibbe also died a few years ago.  There are several Kibbe’s that live in Falconer and throughout the United States.  They are all cousins (now far-removed) to my family.

Cousins to my dad on my great grandmother Bertha’s side of the family further include the Curtis’ and Mather’s.  One of Nancy Rump’s sisters was Louise (Rump) Curtis.  Louise married Albert F. Curtis, and they had two children, John Henry “Henry” Curtis and a woman known as Mrs. George L. (Curtis) Mather – it is possible that her first name was also Louise, just as her mother’s.  Henry Curtis never married, and remained a bachelor all of his life.  Henry was an army veteran of World War II.  Albert and Louise Curtis’ daughter married George L. Mather, and they had two children, Curtis G. Mather and Lettie Mather.  Lettie Curtis Mather was born in South Dayton on July 13, 1891 and died in Jamestown, New York on October 9, 1962.

Henry Curtis had been engaged in his early life, though his fiancé broke off the engagement.  From what I understand, he became a miserable and unhappy person after that, and seemed to never recover from it.  I remember meeting him at my grandmother’s home when I was about 10 years old.  All of the other adults did not want me to be around him, and I discovered why – because nearly every other word that he spoke was profanity.  He also spoke very loudly, actually shouting, though he may have done so because he was hard of hearing, I don’t know.  At that time, he was about 95 years old.  I felt sorry for him, and wondered why anyone could be so miserable and unhappy.  Henry died when he was 98 years old – the oldest of my known ancestors.

Curtis Mather, the son of Mr. and Mrs. George Mather, worked for an electric company.  A tragedy occurred during his work in which he was electrocuted, and died.  Therefore, Lettie Mather continued on the descendants of that side of the family.  I discovered this upon speaking with the mother of Michael Denea (formerly of Gowanda, New York) when we began talking about family ancestry while I was about 14 years old.

At the time, I was taking summer piano lessons from Michael, who is an accomplished pianist, and now also an attorney, possibly living in Arizona upon my last knowledge.  Mrs. Denea informed me that she was a descendant of the Curtis Family, which would make she and her family far-removed cousins of my family.  Michael is a fifth cousin to me.  Mrs. Denea provided me with several antique bibles that had been kept in her family.  She handed them down to me – four bibles – which I still have and maintain.

Going back to the Babcock side of the family, Jonathan and Bertha (Gould) Babcock had three children, including Eunice (Babcock) McEwen Hembury, Louise (Babcock) Heppel, and Charles Albert Babcock (1911-1961).  Charles worked at the Ford Motor Company factory in Lackawanna, New York for a few years before becoming employed with the State of New York in Gowanda in the business office of the Gowanda Psychiatric Center.  Charles married Bernice Gale Briggs Babcock (and later, Sprague) of North Collins, New York (I have presented photos and information about her and her family in prior posts).

Eunice Babcock married a Mr. McEwen (I don’t know his first name), and they had two sons, Clarence “Clair” McEwen and Leland McEwen.  Clair married Mary (I don’t know her maiden name), and they had five children.  Their children were Butch, John, Dicky, Betty, and Tom McEwen.  When Mr. McEwen died, Eunice married her second husband, Floyd Hembury; they did not have any children.

When I was in my teens, Clair and his son, Tom, visited my family in Collins, New York, having traveled from Pennsylvania.  Clair was very elderly at that time, and he had wanted to get in touch with the family in Collins.  Likely, Clair died shortly after that; we have not heard from them, nor stayed in touch following that time.  I know that Betty married Joe Hembury; Eunice married her second husband, Floyd Hembury after Mr. McEwen died; and Tom McEwen is father to two girls, including Keeley and another daughter whose name I do not remember.

Louise (Babcock) Heppel married George Heppel in Collins, New York; they had no children.  My father remembered that Louise had epilepsy, and experienced seizures.  He also said that whenever Louise visited his family’s home, George never accompanied her.  He said that he never met George during his life.  Therefore, we don’t know much of anything about George, and have only one picture that includes him – the wedding picture that includes him with Louise, as well as Charles and Eunice.

Charles A. Babcock married Bernice Gale (Briggs) Babcock (and later, Sprague) (1912-1987).  They had one child, a son named, Bruce (born 1943), who is my father.  Bruce married Anna Maria (Krakowiak) Babcock (born 1944) in 1963, and they have two children, Michele Elizabeth Babcock-Nice (me) (born 1971) and my brother (born in 1972, who is divorced and does not have children). (I will provide more detail about the Krakowiak Family in another post.)

My dad worked for the State of New York in Gowanda, New York at the Gowanda Psychiatric Center (34 years) and Gowanda Correctional Facility (3 years), once the State Mental Hospital was transitioned into the Gowanda Prison.  Nearly the entire time that he worked at the Psychiatric Center, he was a stationary engineer in the Power Plant.  My parents also owned and operated a Sears Retail Catalog Store in Gowanda, New York for many years.

I married John Robert Nice, Jr. (born 1966), a high school physics teacher, in 2002.  John and his family are from Jacksonville, Florida, though John moved to and has lived in the Atlanta, Georgia area for about 20 years.  John has one sister and several half and/or adopted siblings, through the marriages of his parents.  John is a graduate of Rensellaer Polytechnic Institute in Rochester, New York.  He also attended Florida State University to obtain his teaching certificate.  (I will provide more detail about the Nice Family in another post.)

I moved to the Atlanta area for a professional employment opportunity in teaching in 2000.  I had interviewed in many states along the East Coast of the United States for full-time work in teaching; DeKalb offered me the best package, and so, I moved to Atlanta.  I had been a volunteer, substitute, and short-term substitute teacher in several school districts in Western New York State for a few years, but was not offered any full-time teaching positions there, though I had applied to about one dozen school systems.

Still single, and having no immediate family ties of my own holding me to the Buffalo area, I decided to move since I was in financial need and had no full-time work in my field.  After living in Atlanta for about 1.5 years, John and I were introduced to each other, blindly, but through a mutual teaching colleague in the DeKalb County School System.  Within 1.5 years of meeting each other, John and I were married.  The next year, our wonderful son was born; he is now nearly 11.  John divorced from me in 2009, following our separation, totaling 3 years.  We have each remained single since then.

I am a graduate of the State University of New York at Buffalo (University of Buffalo); the State University of New York College at Buffalo (Buffalo State College); and Gwinnett Technical College in Lawrenceville, Georgia.  I also attended the Jagiellonian University in Krakow, Poland through the University at Buffalo’s Study Abroad Program; and I am currently attending Argosy University in Atlanta.  I have two bachelor’s degrees and one master’s degree; am certified as a middle grades teacher (grades 4-8) in social studies and science, and in grades 4-12 social studies; and I am pursuing my second master’s degree, this one in counseling.  My total teaching experience, including voluntary, substitute, and full-time work, spans 15 years.

Jonathan and Bertha (Gould) Babcock, Alden and Arvilla (Barstow) Gould, and Albert and Nancy (Rump) Gould, are buried in Villenova Cemetery in Balsam, near South Dayton, New York.  Clarence and Julia (Gale) Briggs, and Charles Albert Babcock and Bernice Gale (Briggs) Babcock Sprague, are buried in the Protestant Cemetery in North Collins, New York.

Author’s Note: Information and images identifying my brother have been removed from this post as of April 27, 2016 as a courtesy per his request.

Jonathan and Bertha (Gould) Babcock, Gowanda, NY, Circa 1900

Jonathan and Bertha (Gould) Babcock, Gowanda, NY, Circa 1900

Jonathan Babcock (Left), Lawrence, Mike P., and Andrew P. Working on Railroad, Collins, NY, Circa 1890-1900

Jonathan Babcock (Left), Lawrence, Mike P., and Andrew P. Working on Railroad, Collins, NY, Circa 1890-1900

Jonathan Babcock and Frank Briggs at Railroad Depot, Collins, NY, Circa 1900-1910

Jonathan Babcock and Frank Briggs at Railroad Depot, Collins, NY, Circa 1900-1910

Jonathan Babcock and Horse, Collins, NY, Circa 1900-1910

Jonathan Babcock and Horse, Collins, NY, Circa 1900-1910

Louise Babcock (Married Name-Heppel), Sister of Charles A. Babcock, Collins, NY, Circa 1910

Louise Babcock (Married Name-Heppel), Sister of Charles A. Babcock, Collins, NY, Circa 1910

Charles A. Babcock, Collins, NY, 1911

Charles A. Babcock, Collins, NY, 1911

Eunice (Married Names-McEwen, Hembury), Charles A., & Louise Babcock (Married Name-Heppel), Collins, NY, 1913

Eunice (Married Names-McEwen, Hembury), Charles A., & Louise Babcock (Married Name-Heppel), Collins, NY, 1913

Charles A. Babcock, Railroad Depot, Collins, NY, 1914

Charles A. Babcock, Railroad Depot, Collins, NY, 1914

Addie (Prince) Gould and Arnold Gould with Bertha (Gould) Babcock, South Dayton, New York, 1930

Addie (Prince) Gould and Arnold Gould with Bertha (Gould) Babcock, South Dayton, New York, 1930

Mrs. Hoyler, South Dayton, New York, 1930

Mrs. Hoyler, South Dayton, New York, 1930

Bertha (Gould) Babcock (Left, Wife of Jonathan Babcock) with Neighbor, Collins, NY, 1960

Bertha (Gould) Babcock (Left, Wife of Jonathan Babcock) with Neighbor, Collins, NY, 1960

Bertha (Gould) Babcock, South Dayton, NY, 1890

Bertha (Gould) Babcock, South Dayton, NY, 1890

Charles A. Babcock, George Heppel, Louise (Babcock) Heppel, and Eunice (Babcock) McEwen Hembury, Collins, NY, 1925

Charles A. Babcock, George Heppel, Louise (Babcock) Heppel, and Eunice (Babcock) McEwen Hembury, Collins, NY, 1925

George Heppel and Louise (Babcock) Heppel, Circa 1930s-1940s, Collins, New York

George Heppel and Louise (Babcock) Heppel, Circa 1930s-1940s, Collins, New York

Louise (Babcock) Heppel, Bertha (Gould) Babcock, Eunice (Babcock) Hembury, Arnold and Addie Gould, South Dayton, NY, 1930

Louise (Babcock) Heppel, Bertha (Gould) Babcock, Eunice (Babcock) Hembury, Arnold and Addie Gould, South Dayton, NY, 1930

Louise (Babcock) Heppel and Jonathan Babcock, Collins, NY,  August 29, 1932

Louise (Babcock) Heppel and Jonathan Babcock, Collins, NY, August 29, 1932

Eunice (Babcock) McEwen Hembury and Louise (Babcock) Heppel, Collins, NY, 1920

Eunice (Babcock) McEwen Hembury and Louise (Babcock) Heppel, Collins, NY, 1920

Thelma (Crawford) Ulander, Bessie (Crawford) Kibbe, & Hazel (Gould) Crawford Houston, Falconer, NY, Circa 1920

Thelma (Crawford) Ulander, Bessie (Crawford) Kibbe, & Hazel (Gould) Crawford Houston, Falconer, NY, Circa 1920

Thelma Ulander, Jamestown, New York, 1930s

Thelma Ulander, Jamestown, New York, 1930s

Bryan Kibbe, Hazel (Gould) Crawford Houston, and Bertha (Gould) Babcock, Collins, NY, 1960

Bryan Kibbe, Hazel (Gould) Crawford Houston, and Bertha (Gould) Babcock, Collins, NY, 1960

John and Carol McEwen, Pennsylvania, Circa 1950 (Cousins to the Babcock's)

John and Carol McEwen, Pennsylvania, Circa 1950 (Cousins to the Babcock’s)

Frank Crawford and Hazel (Gould) Crawford Houston, Jamestown, New York, Circa 1890

Frank Crawford and Hazel (Gould) Crawford Houston, Jamestown, New York, Circa 1890

Henry Curtis, Circa 1930s

Henry Curtis, Circa 1930s

Henry Curtis and Beth, May 1943

Henry Curtis and Beth, May 1943

Henry Curtis, May 1941

Henry Curtis, May 1941

Curtis Mather, Jamestown, New York, 1918

Curtis Mather, Jamestown, New York, 1918

Curtis Mather or Henry Curtis, Forestville, New York, 1920s

Curtis Mather or Henry Curtis, Forestville, New York, 1920s

Henry Curtis

Henry Curtis

Bernice (Briggs) and Charles A. Babcock, Gowanda, NY, 1933

Bernice (Briggs) and Charles A. Babcock, Gowanda, NY, 1933

Charles A., Bernice, & Bruce E. Babcock, Collins, NY, 1948

Charles A., Bernice, and Bruce E. Babcock, Collins, NY, 1948

Bruce Babcock on his Second Birthday, Collins, NY, August 1945

Bruce Babcock on his Second Birthday, Collins, NY, August 1945

Bruce Babcock as a Child

Bruce Babcock as a Child

Boy Scout Bruce E. Babcock (Age 11), Collins, NY, September 1954

Boy Scout Bruce E. Babcock (Age 11), Collins, NY, September 1954

Bruce Babcock as a Young Man

Bruce Babcock as a Young Man

Bruce Babcock Senior High School Photo, Gowanda, New York, 1960

Bruce Babcock Senior High School Photo, Gowanda, New York, 1960

Bruce Babcock, Collins, New York, Christmas 1960

Bruce Babcock, Collins, New York, Christmas 1960

Bruce Babcock in Psychiatric Attendant's Class at Gowanda Psychiatric Center, Helmuth (Gowanda), NY, 1963

Bruce Babcock in Psychiatric Attendant’s Class at Gowanda Psychiatric Center, Helmuth (Gowanda), NY, 1963

Gowanda Psychiatric Center Aerial View, Helmuth (Gowanda), New York, Circa 1960-1970 By Dexter Press, Inc. (West Nyack, NY) and Aerial Surveys, Henry DeWolf (Rochester, NY)

Gowanda Psychiatric Center Aerial View, Helmuth (Gowanda), New York, Circa 1960-1970 By Dexter Press, Inc. (West Nyack, NY) and Aerial Surveys, Henry DeWolf (Rochester, NY)

Bruce and Anna (Krakowiak) Babcock Wedding, July 1963, St. Joseph Church, Gowanda, New York

Bruce and Anna (Krakowiak) Babcock Wedding, July 1963, St. Joseph Church, Gowanda, New York

Bruce and Anna Babcock, and Parents at Wedding, July 1963, Gowanda, New York

Bruce and Anna Babcock, and Parents at Wedding, July 1963, Gowanda, New York

This is a photo of my parents on their wedding day in July 1963.  From left to right are Emmett Sprague, Bernice Gale (Briggs) Babcock Sprague, Bruce Babcock, Anna (Krakowiak) Babcock, Wladislawa “Lottie” (Bulera) Krakowiak, and John Krakowiak.

Hazel Houston and Thelma Ulander with Baby Michele Babcock, Collins, New York, August 1971

Hazel Houston and Thelma Ulander with Baby Michele Babcock, Collins, New York, August 1971

Bessie Kibbe, Thelma Ulander, and Michele Babcock, Collins, New York, October 1973

Bessie Kibbe, Thelma Ulander, and Michele Babcock, Collins, New York, October 1973

Bernice (Briggs) Babcock-Sprague with Grandchildren Michele E. & Charles J. Babcock, Collins, NY, November 16, 1974 (3) - Copy

Bernice Briggs Babcock Sprague with Michele Babcock (-Nice), November 1974

Michele E. Babcock, First Communion, Gowanda, NY, 1978

Michele E. Babcock, First Communion, Gowanda, NY, 1978

Michele Babcock Taking Piano Lessons from Michael Denea, Perrysburg, New York, 1985

Michele Babcock Taking Piano Lessons from Michael Denea, Perrysburg, New York, 1985

Michael Denea is my fifth cousin.  We are related because my great grandmother Bertha (Gould) Babcock’s mother, Nancy Ann (Rump) Gould, was a sister to his great great grandmother, Louise (Rump) Curtis, on his mom’s side of his family.

Tom and Clair McEwen, Collins, New York, 1987

Tom and Clair McEwen, Collins, New York, 1987

Thelma Ulander, and Michele and Chuck Babcock, Jamestown, New York, 1987 (3) - Copy

Thelma Ulander and Michele Babcock (-Nice), Jamestown, New York, 1987

Jim and Bessie Kibbe, and Anna and Bruce Babcock, Falconer, New York, 1987

Jim and Bessie Kibbe, and Anna and Bruce Babcock, Falconer, New York, 1987

Bryan Kibbe and Michele Babcock, Falconer, New York, 1987

Bryan Kibbe and Michele Babcock, Falconer, New York, 1987

Michele Babcock, Miss Teen of NY Personal Development Award Recipient, 1987

Michele Babcock, Miss Teen of NY Personal Development Award Recipient, 1987

Michele Babcock, University at Buffalo Senior Portrait, 1992

Michele Babcock, University at Buffalo Senior Portrait, 1992

Christmas with The Nice's-John Jr., Michele Babcock-Nice, and Son, Baby's First Christmas, Conyers, Georgia, 2003

Christmas with The Nice’s-John Jr., Michele Babcock-Nice, and Son, Baby’s First Christmas, Conyers, Georgia, 2003

John Nice, Jr., Michele Babcock-Nice, and Son at Kindergarten Graduation, Lilburn, Georgia, 2009

John Nice, Jr., Michele Babcock-Nice, and Son at Kindergarten Graduation, Lilburn, Georgia, 2009

Family Disney Picture 2006

Family Disney Picture, (Bruce, Anna, Michele and Son with Mickey Mouse), Walt Disney World, Lake Buena Vista, Florida, 2006

Four Generations of Cousins-Babcock's, Nice's, Kibbe's, Falconer, New York, 2005 (Jim, Bruce, Baby, Michele, Bessie)

Four Generations of Cousins-Babcock’s, Nice’s, Kibbe’s, Falconer, New York, 2005 (Jim, Bruce, Baby, Michele, Bessie)

Bessie Kibbe with Michele Babcock-Nice and Michele's Son, Summer 2012

Bessie Kibbe (Age 93) with Michele Babcock-Nice and Michele’s Son, Summer 2012

My Webelos Cub Scout Son, 2013

My Webelos Cub Scout Son, 2013

Since the captions associated with each of the photos are self-explanatory, I have not added more information to follow each one in this post.

I hope that you have enjoyed reading and understanding more about my family heritage!

Sources:

Dexter Press, Inc. (West Nyack, NY) and Aerial Surveys, Henry DeWolf (Rochester, NY), 1960-1970. Gowanda Psychiatric Center Aerial View, Helmuth (Gowanda), New York.

Photos and information of Bernice Gale Briggs Babcock Sprague, 1860-1987.  Collins, New York.  Currently the Property of Michele Babcock-Nice (2014).  Snellville, Georgia.

Photos and information of Michele Babcock-Nice (2014), 1960-2013.  Snellville, Georgia.

Sears Portrait Studio (2003).  Photo of Nice Family at Christmas.  Conyers, Georgia.

Other photographers of other professional photographs, unknown.