What is Success?

Success, Retrieved March 6, 2023 from https://www.updatepedia.com/success-quotes/

I have some time this week and was trying to think of something good to write about. I started thinking about success. What is success? What does it really mean? What makes someone successful? I understand that, obviously, there are different definitions of success, and the definition may vary from person to person. The definition of success may vary among genders, ages, backgrounds, faiths, and cultures. However, there may be certain elements of the definition that are universally applicable, and I would like to explore that.

There are different areas that success can apply to – success in life, success in one’s self, success in family, success in work, success in school, success in many things. Does success include love, compassion, and sensitivity? Does it mean being understanding? Does it include doing one’s best or being one’s best? Does it include helping others and giving back to society? Does it mean being a good leader, role model, or example for others? Does it mean “being there” for others? Does it mean encouraging others to be their best and do their best? Does it mean picking others up when they fall and being forgiving? Does it mean helping to prevent others from falling and helping them to proceed on the “right” path? Does success mean being thankful, grateful, and humble?

Success means all of these things. One cannot just determine “success” to be one thing. Success encompasses so much and has many different interpretations. If one has only financial success, but is not successful in other areas, such as being a good leader and being genuinely kind to others, then to me, that person is not a “success.” I have had friends in the past who are extremely wealthy and powerful, and that wealth and power may be a pedestal on which they stand, but to me, a bigger determiner of success is how they treat others and I cannot always speak highly of that. If someone has “success” through money, power, and influence who is also cut-throat and two-faced, that person is not a success, but has only used and thrown away others as stepping stones to get where they are today.

A similar perspective may also apply to people in the area of faith. In faith, a person is successful who can love, accept, welcome, and understand others. Sometimes, this is difficult to do, but with God’s help, it is easy. As a person of faith, I also remember that people who are leaders in the faith are people – they are not perfect, they do not have all of the answers, and sometimes, they may actually not be the “best” leaders – they are works in progress. To increase “success” in the area of faith would be for faiths to recognize flaws and weaknesses, and work to correct, strengthen, and/or improve upon them. Such success would also potentially carry over to believers and would be a better benefit for all.

Success in family can also mean different things for different people. Success in family relationships may mean being loving, caring, and supportive. It may also include being appropriately disciplining and structuring, providing opportunities for family members to be themselves, but also to be willing to be positively-guided by others in the family. While the circumstances of life have caused me to be a single parent for many years, I have consistently invested love, care, support, and quality time into my son. I have wanted for him to have the very best of what I could offer and provide to him in that area of success by just “being there” in a positive and supportive fashion.

Many years ago, one of the first students I taught as a full-time teacher in Stone Mountain, Georgia was a 6th grade gang member. Myself and the school resource (police) officer were his mentors. He was being raised in a family where both of his parents were addicts, and he therefore took to the streets to find his “family.” Sadly, there was never enough that my colleague and I could do or say for him to reassess his choices. This is obviously an extreme example of family relationships, but it shows the importance of “being there” for your kids and making the “right” choices.

And, what about success in one’s work? Again, people can view this in different ways. For some, work success may mean being the leader in your field – being the absolute best. For others, it may mean doing one’s best in what one simply loves to do without a need for being at the top. For others, work success may even mean earning enough to support one’s self or one’s family, or simply holding a job. We must also remember that being a good homemaker and/or invested full-time parent is also a round-the-clock job, as well; these days, that never gets enough credit.

What I have described are just some areas of what might be considered when we think about what success means and what it involves. To me, at this stage in my life, the biggest elements of success include loving myself and being truly happy with myself; loving and “being there” for my son; being happy in my work; and having good, positive relationships with others. That is true success for me right now. I owe it to God, myself, and others for having reached this point in my life. I feel I have nothing to prove. I am who I am. No one can take that away. I am happy within myself, and that is a great gift to have – one of the elements of success, for me.

We must also remember that mistakes and failures also help contribute to success. Sometimes, we can be down on ourselves and emotionally beat ourselves up over mistakes and failures. However, to view them more positively and realistically, we must see them as opportunities to improve, to do better, and to learn. Hopefully, we learn the “better” way of saying, doing, or thinking about something, and put that into practice. I see many people in my work and day-to-day life who appear to be on a repetitious cycle of failure because they do not learn from their mistakes, and do not use their strengths to help themselves improve. Sometimes, it is difficult and challenging to observe because we cannot change people – people have to be willing to change themselves. Other times, people take heed, and listen and learn, improving and bettering themselves; this is obviously wonderful to see and experience. But, with those folks who don’t believe they have it within themselves to do better, you can talk until you are blue in the face, and nothing will change.

Overall, a saying that I recently found, written by Barbara J. Burrow, captures some of the essence of personal success that I am thinking about and trying to describe here. The only things I would add or change would be that we sometimes cannot live life to the fullest, but we can live it in the best and most “right” way possible; and to obviously add in the importance of loving one’s self. And, when loving one’s self, I am talking about being kind, caring, accepting, forgiving, and supportive of one’s self, and not love in a selfish or narcissistic way.

—

That woman is a success…

who loves life,

and lives it to the fullest,

who has discovered and shared

the strengths and talents

that are uniquely her own;

who puts her best into each task

and leaves each situation

better than she found it,

who seeks and finds

that which is beautiful

in all people…in all things;

whose heart is full of love

and warm with compassion;

who has found joy in living

and peace within herself.

—

Therefore, to end, I must ask, what does success mean to you? What does success look like for you? How are you a success? And, if you do not believe that you have success or are a success, what can you do to change that and have a more positive outlook? These are some good questions to think about. Sometimes, only one person in someone’s life can help create a positive impact or be an important influence for success. It might mean the world to them, and I challenge you to be that person!

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Multiculturalism and Social Justice in Counseling (By: Michele Babcock-Nice)

Multiculturalism and social justice in counseling are areas necessitating increased understanding and competence. This essay addresses the revised American Counseling Association (ACA) multicultural and social justice counseling (MSJC) competencies (Ratts, Singh, Nassar-McMillan, et al., 2015). Identified will be committee composition and controversial text. Addressed will be competency-meaning to this author, and ways of competency-inclusion in education and practice. Finally discussed will be difficulties regarding competency-integration into education and practice, and ways to lessen challenges.

Multicultural competence is “having…the ability to work effectively across diverse cultural groups and…expertise to treat clients from certain culturally diverse groups…[and]…minority and underrepresented groups” (Tao, Owen, Pace, & Imel, 2015). Social justice in counseling means understanding “societal structures…that marginalize and oppress individuals,” while broadly-addressing inequalities (Roysircar, 2008). The competencies have expansive personal meaning, though are not all-inclusive. An example is that the committee was diverse, though mostly included men and minorities. Most counselors are Caucasian (Hays, Chang, & Havice, 2008), with White women warranting inclusion. Further, divisive wording throughout the competencies, identifying counselors as “privileged and marginalized,” should be revised (Ratts, Singh, Nassar-McMillan, et al., 2015).

There are several ways to include the competencies in education programs. Students can be required to complete relevant courses and intern at diverse facilities. Another way is to require achievement of specific continuing education credits. Potential barriers to achieving this include finances and time needed for program completion. Ways to overcome these barriers are obtaining student loans and adding educational requirements.

Counselors must take opportunities to experience diverse cultures and social justice issues, aimed at practice-application. Therapists must periodically check-in with clients during sessions to ascertain understanding. Challenges to applications in practice may relate to personal background and beliefs. Another challenge may relate to low degrees of diversity in some areas. Counselors must motivate themselves to expand experiences and apply competencies with broader populations to overcome challenges.

Over two decades ago, Sue, Arredondo, and McDavis (1992) encouraged multicultural competency implementation. Those standards were recently-revised, adding social justice competencies. Concerns remain, however, with this overdue revision. Challenges exist regarding competency integration into education and practice, though difficulties can be overcome. The MSJC competencies provide a framework for counselors regarding associated knowledge and skills.

References

Hays, D.G., Chang, C.Y., & Havice, P. (2008). White racial identity statuses as predictors of White privilege awareness. Journal of Humanistic Counseling, Education and Development 47 (2), 234-246.

Ratts, M.J., Singh, A.A., Nassar-McMillan, S., Butler, S.K., & McCullough, J.R. (2015). Multicultural and Social Justice Competences in Counseling. American Counseling Association.

Roysircar, G. (2008). A response to “Social privilege, social justice, and group counseling: An inquiry”: Social privilege: Counselors’ competence with systematically determined inequalities. The Journal for Specialists in Group Work 33 (4), 377-384.

Sue, D.W., Arredondo, P., & McDavis, R.J. (1992). Multicultural counseling competencies and standards: A call to the profession. Journal of Counseling and Development 70 (4), 477-486.

Tao, K.W., Owen, J., Pace, B.T., & Imel, Z.E. (2015). A meta-analysis of multicultural competencies and psychotherapy process and outcome. Journal of Counseling Psychology 62 (3), 337-350.

Have a Happy Thanksgiving! (By: Michele Babcock-Nice)

Happy Thanksgiving (verse by Ralph Waldo Emerson; retrieved from ourdailyblessings.com, November 26, 2015)

To everyone, may you enjoy a happy and blessed Thanksgiving!  Remember all, that there is much for which to be thankful. 🙂

This Valentine’s Day, Practice Love and Understanding (By: Michele Babcock-Nice)

Water Heart Design (from http://www.newevolutiondesigns.com, February 14, 2015)

It is St. Valentine’s Day, a day for love and romance, especially as reflected in our culture and history. Valentine’s Day is a day that is important for couples, though it is also important for everyone. On Valentine’s Day, everyone can show a little more love, respect, appreciation, and understanding toward each other.

I’ve already heard the national news today of a plot to kill people in a mall in Canada that was thwarted. Later today, I heard about a cartoonist in Denmark who was killed – an artist who apparently depicted Mohammed in a negative manner. There are also likely so many more countless tragedies, hate crimes, and killings that have occurred around the world.

Today – as every day – however, should be a day for spreading love, kindness, compassion, and understanding. Do not be the person who is ugly toward or who hurts others. Take the opportunity to do an act of kindness for another.

For those who are unable or unwilling to practice loving kindness and understanding, my heart and prayers go out to you. I understand that, sometimes, life experiences may make it more difficult to love, but it should not be an excuse to avoid doing so.

On this day of all days, we must open our hearts and practice loving kindness and forgiveness. Of course, that does not mean that we should fall victim to being hurt for doing so, however setting a good, positive example may be all a person needs for his or her spirit to be uplifted, even for one day.

How will you practice love, kindness, and understanding toward others today?

Challenges in Mental Health Care: The Sickness v. Wellness Perspective (By: Michele Babcock-Nice)

Mental health care is a challenging, but rewarding field.  There are many positive sides of mental health care, and also areas that need improvement.  One of the biggest rewards of mental health care is observing and experiencing progress, recovery, and a return to wellness of clients.  Healing, recovery, and a return to wellness of clients in mental health settings requires patience, understanding, respect, and sensitivity.  Agency and organizational stability is also needed for clients in order that they receive optimal care.  While each agency and/or organization has its own culture, a culture in which workers live in fear of becoming a statistic in extremely high turnover is unhealthy in itself.

As an individual working toward licensure in the mental health profession, I am one whose perspective is from a position of wellness.  First and foremost, one must view a person as a person.  To perceive and treat a person with respect, kindness, nonjudgment, and impartiality are requirements in supporting and empowering the wellness, healing, and recovery of clients.  In the counseling profession, one based on a view of wellness in people, there exists a positive and supportive hope for the overall optimal health of the individual.

This view is different from many other mental health professions in which the general view of the client is one of sickness.  Certainly, approaching an individual with a perspective of what can be improved is helpful, and for insurance purposes involving payment for services rendered, a diagnosis of the client is required, however it is my perspective that viewing the client from a wellness standpoint is much more healthy for all involved rather than judging a person as being sick.

Those who view and describe an individual as a “sick person” have already negatively judged him or her.  They have not viewed the person as a person, but as an “ill person.”  Such a perspective held by such individuals causes them to treat the client differently, as one who needs more and more treatment, more and more medication, more and more confinement.  In these situations, the positive view of wellness is gone, and is replaced by a judgment that the “sick person” is unable to become well.

While clients have challenges to achieving and maintaining wellness, it becomes even more of a challenge when many in the mental health field view clients as sick, and only they as the professionals who hold those views have the power and expertise to make them well – or they have already judged that they will never become well.  A professional who approaches a client from a perspective of wellness (a perspective that is in the minority), therefore, faces even more challenges, not only for themselves but also for their clients when others view them as sick and unable to become well.  A person is still a person, regardless of their diagnosis or disorder.  A person is still a person, and has the capability of becoming well.  A hopeful perspective toward client wellness must exist in the mental health profession – rather than client sickness – in order that clients are supported and empowered to experience that wellness.

A further challenge in agencies and/or organizations in which a “sickness” perspective prevails is that experienced clinicians fall into the trap of believing that their views and judgments about clients are the best – that they are the experts.  Certainly, the experience of a veteran clinician is extremely valuable in treating clients, however experienced clinicians who believe that only their views, judgments, and culture of sickness are the most helpful approaches create a potentially dangerous situations for their clients.  Clinicians of all levels of experience must be open-minded to considering and perceiving different views – including those from a wellness perspective – so that their clients receive optimal care and so that they profession, itself, can grow and develop in a healthy way.

Clinicians who view clients from a perspective of illness and negative judgment place their clients at risk for further illness.  Clinicians who are set in their ways of expertise toward mental health treatment, and who are unable to be open-minded toward viewing different perspectives regarding it have already erected walls around themselves that are harmful for themselves, their clients, the culture of their agency/organization, and the field of mental health.

What clinicians must always place as a primary priority is that people are people.  As such, people should be treated with dignity, understanding, kindness, respect, and sensitivity.  If a perspective of client wellness is lacking or absent, clients will likely experience a more difficult road to recovery and may not achieve wellness.  What is healthier – being an “expert” clinician whose views of client illness cause him or her to be closed to considering a client’s optimal recovery, or being a clinician who treats a person as a person, and who applies a wellness perspective that supports rather than negatively judges the client?  You be the judge.

Remembering 9/11 (By: Michele Babcock-Nice)

9/11 Tribute Image (from matthew.komputerwiz.net, retrieved September 10, 2014)

This is to honor and remember all the innocents lost in the tragedies of 9/11, as well as to be in support of their families and friends.  They are no longer with us in body, but remain ever-present in spirit.  May we always remember and never forget.  May they rest in peace, and may everyone strive to live in peace and harmony with each other.

Remembering American Military Veterans on this Memorial Day (By: Michele Babcock-Nice)

American Flag at Snellville, Georgia, May 26, 2014

My son put out the American flag today, in special remembrance of America’s military veterans and in celebration of Memorial Day 2014.  Putting out the flag has become somewhat of a tradition for him throughout the past few years, particularly since it was a requirement for one of his achievements as a Cub Scout.  Today, he put out the flag as a new Boy Scout.  Last evening, my family also watched the Memorial Day tribute celebration on television, as broadcasted by PBS.  That has also been a tradition in my family for many years.  This year is the 25th anniversary of the annual Memorial Day broadcast.

In remembrance of military veterans in my family, I have authored this article, having arranged photos and/or memorabilia of all of those known family members and/or ancestors who have served in the American military.  I am thankful for those who have risked their lives and/or who have given their lives for the freedoms that I enjoy.

One important issue to keep in mind, however, is that our freedoms may be our right, but should also be practiced with appropriate reason and rationalization.  I stated this, particularly due to interpretations of the Second Amendment of our country’s Constitution, in regard to the right to bear arms.  We should all keep in mind that while we have a right to bear arms, that does not mean that we have the right to take another’s life, unless circumstances absolutely warrant it in matters of self-protection.  Let us not allow the right to bear arms, as well as monetary-backed interests to that aim, to remain more important than protecting people’s lives.

May we all strive to live together in peace and harmony.  Let us all remember the sacrifices of those who serve and who have served in our military forces so that not only our freedoms are maintained, but so that the spirit of democracy may infuse those in other countries, as well.  May our military forces stationed in Afghanistan soon return home, and back to our wonderful democracy!

Memorial Postcard in Remembrance of the American Civil War, 1861-1865

Grand Army of the Republic Veteran’s Medal from the American Civil War, 1861-1865

Fred Henn, Civil War Veteran, Hamburg, New York, Circa 1870-1890

Harry H. Gale, Member of American Military in New York State, Hamburg, New York, 1880s

John Briggs, North Collins, NY, Soldier in World War I, Circa 1917

John Hintermister (the Elder), American Military Veteran

Funeral Card of David I. Briggs, North Collins, New York, 1968 (Killed in Vietnam War) (Wentland Funeral Home, North Collins, New York)

Funeral Card of David Briggs, North Collins, New York, 1968

Henry Curtis, World War II Veteran

Eugene Spires, World War II Veteran

James Kibbe, Korean War Veteran

Peter Krakowiak, American Navy Veteran

Arnold Bennett, Vietnam War Veteran

I am also aware that one of the Tomaszewski men (formerly of Gowanda, New York, and now of Chicago, Illinois), a cousin to my mom, was a pilot in the Air Force, possibly in the Vietnam War.

These photos, information, and memorabilia represent individuals within my family, and from my family ancestry, who have served in the American military.  My former spouse also briefly served in the military. I salute you for your risks, sacrifices, and in the case of David Briggs, his ultimate sacrifice of his life, for the freedoms and protections of others.  While I have taught history, and honor and appreciate our military veterans, I am not one who has the will to risk my life in possible sacrifice in the military.  You all are a credit to our country for your service, and to the preservation of democracy.

Happy Mother’s Day! (By: Michele Babcock-Nice)

Happy Mother’s Day to all mom’s and moms-to-be, today!  Motherhood – and parenthood – are such wonderful blessings that are bestowed upon us.  We have so many wonderful opportunities as women and mothers to be the role models, protectors, guides, teachers, nurses, counselors, religious, safety officers, and coaches (and so much more) that our children and family members need in our lives.  As mothers, we wear so many hats in our lives.  Motherhood is definitely a blessing for me, and a vocation in which I always strive my best, as with everything that I do.

May all women who are mothers remember, cherish, and practice with sensitivity, responsibility, compassion, and seriousness the gift that we have been given.  Happy Mother’s Day! 🙂

My Krakowiak Family Ancestry, Including Drewin, Tomaszewski, Babcock, Spires, O’Malley, and Clark (By: Michele Babcock-Nice)

The Krakowiak Family (Lottie, Peter, Larry, Anna, John, and Maria), Gowanda, New York, 1958

My mother, Anna Maria (Krakowiak) Babcock (born 1944) is from the Krakowiak Family; she was the middle child.  Her parents are Wladislawa “Lottie” (Bulera) Krakowiak (November 12, 1914-December 13, 2007) and Janek “John” Krakowiak (October 24, 1907-December 1, 1967).  Lottie’s and John’s other children include Peter Krakowiak, Maria Anna (Krakowiak) Spires Walker, and Larry Krakowiak.

Lottie’s parents were Wawryniec and Katarzyna (Mordka) Bulera, and John’s parents were Walenty and Jozefa (Stepnion) Krakowiak.  Lottie had two sisters, Staca, and Marianna (Krakowiak) Drewin.  Staca did not stay in touch with Lottie after her family immigrated to the United States in 1950, so I do not know what became of her.  Marianna had three marriages, and had a son with each of her husbands.  I only know the last name of her third husband, and not the names of the previous two.

Marianna’s sons have several children between them, and they likely have grandchildren and perhaps great grandchildren by now.  Marianna and her family lived in Kielce, Poland, and I was able to visit and meet most of them (15 of them) when I studied abroad at the Jagiellonian University in Krakow Poland in 1992.  Once Marianna died, no one remained in touch with each other, as only Marianna and Lottie communicated with each other at that time.

John is one of about 10 children from his family.  As an adult, he had one glass eye.  I don’t know what experience or situation caused him to get the glass eye.  I do remember my grandmother telling about how John’s mother had told him that no one would ever want to marry him because of his glass eye.  Once John married Lottie, and the family later moved to Germany, and then on to the United States, there were no further contacts or communications maintained between John or any of his family members.

From what I understand, both Lottie’s and John’s parents were farmers.  When Lottie was a young girl, she herded geese on the farm – that was her job.  In bare feet and on frosty mornings, she herded geese.  My grandmother had about a third grade education, and was fluent in Polish and German.  She took some classes in English upon coming to the United States, though never learned to write more in English than her name.  She also did not drive and never had a driver’s license.  She walked to her places of work (or was driven by others), and she walked to stores and businesses in the Village of Gowanda.  She worked at the garden nurseries of Knowles and Fisher, and she also worked additional jobs, such as being a waitress at the local diner in Gowanda (now Olympia).

The Krakowiak Family came to the United States through Ellis Island, and to the Buffalo and Western New York State area, in 1950.  Cousins to the Krakowiak’s were John and Josephine Tomaszewski of Gowanda, New York.  John Tomaszewski secured a guarantee of employment for John Krakowiak at the Moench Tannery in Gowanda.  Thus, the Krakowiak Family was guaranteed a sponsorship by the Tomaszewski’s, a condition that was required of immigrants for entry into the United States at that time.  The Krakowiak Family (all but John) moved to Germany from Poland in about 1948.  The reasons for the family’s move were to escape the effects of World War II, and to seek a better life in the United States.  They did not want to experience another war in Europe.

As a result of their citizenship in Poland, Germany was the best route out of Europe for them.  So, Lottie and her young family traveled on foot and by train to Germany where she worked at two or three large corporate farms, particularly in the kitchen.  (In her later years, Lottie was able to secure a number of financial security payments from the German government due to proof of her work at the farms.)

For about two years, Lottie worked on the farms until the Polish government allowed John to leave Poland.  Lottie and the children were forced to wait those two years because the Polish government had desired John to remain in Poland.  It was a tense situation during the wait because the family worried that John might not be allowed to leave Poland.  Once he died and reunited with his family, they sailed to the United States from Germany.

Once in Gowanda, the Krakowiak’s lived with the Tomaszewski’s until John was able to purchase a house.  The Krakowiak Family then remained on Union Street in Gowanda, often experiencing flooding in the basements of the two different homes in which they had lived due to rising waters and/or flooding by the Cattaraugus Creek that runs through the center of town.

For about the last one to two years of his life, John developed and suffered from cancer.  My family believes that the cancer was caused by John’s handling of the many chemicals at the Tannery without any protections.  John died from the cancer in 1964 when he was 60 years old.  My grandmother, “Babcia,” as we called her and is the word for “grandmother” in Polish, was healthy and well, living independently until she was 86 years old, at which time she was placed in the Gowanda Nursing Home.  She died as a resident of the Nursing Home when she was 93, about seven years after moving there.

My father, Bruce Babcock, married my mother, Anna (Krakowiak) Babock in 1963.  In 1971, I was born, and the following year, my brother was born.

My aunt, Maria (Krakowiak) Spires (and later, Walker) was already married to Eugene Spires (May 7, 1919-November 7, 1993) when I was born.  Maria and Gene had two children, Desiree “Desa” (Spires) O’Malley and Phillip Spires.  Desiree is married to Joseph O’Malley.  They have one son, Joey, and live in Connecticut.  I met Joey when he was a baby.  Phil married Dawn (Clark) Spires on October 17, 1992.  They have one son, Benjamin – named after his great grandfather, Ben Spires.  Phil is a Corrections Officer.

After my uncle, Gene, died after struggling with cancer for two years, Maria met Roger Walker.  Gene was 25 years older than Maria, and had been previously married.  Gene’s first wife died from cancer. Maria then married Roger; they live in Florida.

My uncle, Gene, was also a veteran of World War II, having served in the US Army, fighting in France during the war.  Gene worked for the State of New York at the Gowanda Psychiatric Center in the maintenance department, and as a painter.  Gene and Maria also operated a farm; and Gene owned a gun shop for many years, being a licensed firearms dealer.  My aunt also worked for the State of New York at the Gowanda Psychiatric Center, as well as when mental health patients were transitioned to community housing, then still being employed by the State through J.N. Adam Developmental Center.  She retired from there after about 27 years of State service.

To my knowledge, Peter Krakowiak never married, nor had any children.  Once he graduated from high school, he went into the Navy.  Once he completed his service in the Navy, he moved to and lived in Chicago for the remainder of his life.  My family has not heard from him in many years; he had kept in touch with my aunt, but she stopped hearing from him many years ago.

Larry also moved to and lived in Chicago for several years, where he was married to and divorced from a woman named, Pam.  Sometime following the divorce, he moved back to Gowanda, where he has lived and worked since then.  He does not have any children.

Much of the Tomaszewski Family still lives in or near Gowanda, though I am aware of John’s and Josephine’s oldest son and his family living in Chicago.  John and Josephine had three children, including two boys and a girl.  When the boys became adults, they married and had children.  The daughter, Gloria, is single and does not have any children.  The eldest son of John and Josephine is an airline pilot, likely long retired by now.  He may have also served in the Vietnam War, as I recall.  The Tomaszewski’s, therefore, are cousins, far-removed, from me; they would be considered my third cousins.

Other family related to the Krakowiak side of my family include the Covelli’s from Buffalo, New York, and the Turdly’s from Brooklyn, New York City.

John and Lottie Krakowiak, and John and Josephine Tomaszewski, are bured in Holy Cross Cemetery of St. Joseph’s Roman Catholic Church in Gowanda, New York.  Eugene Spires is also buried in Holy Cross Cemetery in Gowanda.

To follow is a collection of photos that I have of the Krakowiak’s, Drewin’s, Babcock’s, Spires’, O’Malley’s. and Clark’s.

Author’s Note: Information and images identifying my brother have been removed from this post as of April 27, 2016 as a courtesy per his request.

Anna (Krakowiak) Babcock as a Girl

Bruce and Anna Babcock, and Parents at Wedding, July 1963, Gowanda, New YorkThis is a photo of my parents on their wedding day in July 1963.  From left to right are Emmett Sprague, Bernice Gale (Briggs) Babcock Sprague, Bruce Babcock, Anna (Krakowiak) Babcock, Wladislawa “Lottie” (Bulera) Krakowiak, and John Krakowiak.

Baptism of Michele Babcock (-Nice) at St. Joseph Church, Gowanda, New York, August 1971

This is a photo of me when I was about two weeks old, just after I was baptized at St. Joseph Roman Catholic Church in Gowanda, New York.  In the photo are: front, left to right: Phil Spires; Desiree Spires, Me (the baby), Maria (Krakowiak) Spires, and Eugene Spires; rear, left to right: Anna (Krakowiak) Babcock, Emmett Sprague, Bernice Gale (Briggs) Babcock Sprague, Wladislawa “Lottie” (Bulera) Krakowiak, and Fr. Rog.  My dad took the picture.

Bruce and Michele Babcock with Phillip Spires, Gowanda, New York, October 17, 1992

Eugene Spires, Gowanda, New York, October 17, 1992

(L to R) Peter Krakowiak, Desiree (Spires) O’Malley, Joseph O’Malley, Anna (Krakowiak) Babcock, Gowanda, New York, October 17, 1992

(L to R)-Joseph O’Malley, Larry Krakowiak, Anna (Krakowiak) Babcock, Gowanda, New York, October 17, 1992

All photos of my cousin’s wedding reception were taken by family friend, Alice Tschopp.

Dawn Clark Senior High School Photo, Gowanda, New York, 1985 (From Gowanda High School Yearbook, Jostens, 1985)

Sisters Lottie Krakowiak and Marianna Drewin, Gowanda, New York, Approx 1985

Me with the Drewin’s, Krakow, Poland, 1992

Maria (Krakowiak) Spires, Roger Walker, Larry Krakowiak, Gowanda, New York, Christmas 1997

I hope that you have enjoyed my information and photo record of the Krakowiak side of my family!

Sources:

Eighty-five: Valley Bugle (1985).  Gowanda Central High School Yearbook.  Gowanda, NY: Jostens.

Photos and information of Michele Babcock-Nice (2014), 1974-1992.  Snellville, Georgia.

Photos and information of Wladislawa “Lottie” (Bulera) Krakowiak, 1950-2007.  Gowanda, New York.  Now the Property of Michele Babcock-Nice (2014).  Snellville, Georgia.

Tschopp (1992).  Photos of wedding reception of Phil Spires and Dawn (Clark) Spires.  Property of Michele Babcock-Nice (1992).  Gowanda, New York.

Other photographers of other professional photos, unknown.

My Babcock, Gould, Crawford, Kibbe, Prince, Curtis, Mather, McEwen, and Hoyler Family Ancestry Photos (By: Michele Babcock-Nice)

My great grandfather, Jonathan Mead Babcock (1878-1933), was the son of Samuel and Jane Babcock of Villenova (Balsam), New York, near South Dayton in Western New York State, outside of Buffalo.  Beyond them, I do not know anything more about my Babcock side of the family.  While there are several Babcock’s buried in Villenova Cemetery, the resting place of my great grandfather and great grandmother, Bertha B. (Gould) Babcock (1880-1963), I am unsure whether or not Jonathan had any brothers or sisters.  I would tend to believe that he was an only child.  When he was born, he weighed 13 pounds.  Perhaps that was enough for his mother to desire not having more children, I don’t know.  Jonathan Mead Babcock was born in 1878 and died on May 5, 1933; he was only 55 years old.  As a man, he was tall at 6’4.”  He worked as the Collins Railroad Foreman and Collins Town Constable.

Bertha B. (Gould) Babcock, Jonathan’s wife, was born in 1880 and died on May 11, 1963; she was 82 years old.  Both she and several of her family’s ancestors are also buried in Villenova Cemetery.  Bertha was one of two daughters born to Albert Allen (called “Arnold”) Gould (1856-1940)and Nancy Ann M. (Rump) Gould (1859-1914).  Nancy was Albert’s first wife; she died and Albert married his second wife, Addie (Prince) Gould.  (Addie Prince had a sister, known as Mrs. Hoyler, whom Bertha called, “Grandma;” I have a photo of her.  I believe that Mrs. Hoyler was Addie’s mother.)  Albert Gould’s parents were Alden Gould (1829-1913) and Arvilla (Barstow) Gould (1829?-1906, age 76).  Bertha’s sister was Hazel (Gould) Crawford Houston.

Addie Prince’s first husband was Job Prince.  They had at least three children, whom I know to be Bessie Prince, Glenn Prince, and Mrs. Harry Trimmer.  Bessie Prince married Charles J. Woodmansee, and they had two daughters, Adiline Woodmansee and Vivian Woodmansee.  I know that Vivian married Clarence Stoddart, and they had two daughters, Joyce Stoddart and June Stoddart.  Glenn Prince married May L. (Baxter) Prince, and they had two children, Winston B. Prince and Ruth V. Prince.  Ruth married Ed C. Sterry.  They had two sons, Ed B. Sterry and Clendon Sterry.  That is as much information as I have on the descendants of the Prince Family.

Hazel (Gould) Crawford (and later, Houston) and her husband had two daughters, Bessie (Crawford) Kibbe and Thelma (Crawford) Ulander.  Hazel’s first husband was Frank Crawford, who moved to South Dayton from Ohio, as an employee of the Stove Mill Company.  After Frank’s death, Hazel married her second husband, Vernon Houston; they had no children. Thelma and her husband lived in Jamestown, New York; they did not have any children.

Bessie (Crawford) Kibbe married James Kibbe, and they had one son, Bryan Kibbe.  Both Bessie’s husband and son predeceased her; Bessie lives in Falconer, New York and is 95 years old.  Bryan developed multiple sclerosis when he was about three-years-old, and struggled with it throughout his life.  He died as a bachelor a few years ago at about age 50.  James Kibbe also died a few years ago.  There are several Kibbe’s that live in Falconer and throughout the United States.  They are all cousins (now far-removed) to my family.

Cousins to my dad on my great grandmother Bertha’s side of the family further include the Curtis’ and Mather’s.  One of Nancy Rump’s sisters was Louise (Rump) Curtis.  Louise married Albert F. Curtis, and they had two children, John Henry “Henry” Curtis and a woman known as Mrs. George L. (Curtis) Mather – it is possible that her first name was also Louise, just as her mother’s.  Henry Curtis never married, and remained a bachelor all of his life.  Henry was an army veteran of World War II.  Albert and Louise Curtis’ daughter married George L. Mather, and they had two children, Curtis G. Mather and Lettie Mather.  Lettie Curtis Mather was born in South Dayton on July 13, 1891 and died in Jamestown, New York on October 9, 1962.

Henry Curtis had been engaged in his early life, though his fiancé broke off the engagement.  From what I understand, he became a miserable and unhappy person after that, and seemed to never recover from it.  I remember meeting him at my grandmother’s home when I was about 10 years old.  All of the other adults did not want me to be around him, and I discovered why – because nearly every other word that he spoke was profanity.  He also spoke very loudly, actually shouting, though he may have done so because he was hard of hearing, I don’t know.  At that time, he was about 95 years old.  I felt sorry for him, and wondered why anyone could be so miserable and unhappy.  Henry died when he was 98 years old – the oldest of my known ancestors.

Curtis Mather, the son of Mr. and Mrs. George Mather, worked for an electric company.  A tragedy occurred during his work in which he was electrocuted, and died.  Therefore, Lettie Mather continued on the descendants of that side of the family.  I discovered this upon speaking with the mother of Michael Denea (formerly of Gowanda, New York) when we began talking about family ancestry while I was about 14 years old.

At the time, I was taking summer piano lessons from Michael, who is an accomplished pianist, and now also an attorney, possibly living in Arizona upon my last knowledge.  Mrs. Denea informed me that she was a descendant of the Curtis Family, which would make she and her family far-removed cousins of my family.  Michael is a fifth cousin to me.  Mrs. Denea provided me with several antique bibles that had been kept in her family.  She handed them down to me – four bibles – which I still have and maintain.

Going back to the Babcock side of the family, Jonathan and Bertha (Gould) Babcock had three children, including Eunice (Babcock) McEwen Hembury, Louise (Babcock) Heppel, and Charles Albert Babcock (1911-1961).  Charles worked at the Ford Motor Company factory in Lackawanna, New York for a few years before becoming employed with the State of New York in Gowanda in the business office of the Gowanda Psychiatric Center.  Charles married Bernice Gale Briggs Babcock (and later, Sprague) of North Collins, New York (I have presented photos and information about her and her family in prior posts).

Eunice Babcock married a Mr. McEwen (I don’t know his first name), and they had two sons, Clarence “Clair” McEwen and Leland McEwen.  Clair married Mary (I don’t know her maiden name), and they had five children.  Their children were Butch, John, Dicky, Betty, and Tom McEwen.  When Mr. McEwen died, Eunice married her second husband, Floyd Hembury; they did not have any children.

When I was in my teens, Clair and his son, Tom, visited my family in Collins, New York, having traveled from Pennsylvania.  Clair was very elderly at that time, and he had wanted to get in touch with the family in Collins.  Likely, Clair died shortly after that; we have not heard from them, nor stayed in touch following that time.  I know that Betty married Joe Hembury; Eunice married her second husband, Floyd Hembury after Mr. McEwen died; and Tom McEwen is father to two girls, including Keeley and another daughter whose name I do not remember.

Louise (Babcock) Heppel married George Heppel in Collins, New York; they had no children.  My father remembered that Louise had epilepsy, and experienced seizures.  He also said that whenever Louise visited his family’s home, George never accompanied her.  He said that he never met George during his life.  Therefore, we don’t know much of anything about George, and have only one picture that includes him – the wedding picture that includes him with Louise, as well as Charles and Eunice.

Charles A. Babcock married Bernice Gale (Briggs) Babcock (and later, Sprague) (1912-1987).  They had one child, a son named, Bruce (born 1943), who is my father.  Bruce married Anna Maria (Krakowiak) Babcock (born 1944) in 1963, and they have two children, Michele Elizabeth Babcock-Nice (me) (born 1971) and my brother (born in 1972, who is divorced and does not have children). (I will provide more detail about the Krakowiak Family in another post.)

My dad worked for the State of New York in Gowanda, New York at the Gowanda Psychiatric Center (34 years) and Gowanda Correctional Facility (3 years), once the State Mental Hospital was transitioned into the Gowanda Prison.  Nearly the entire time that he worked at the Psychiatric Center, he was a stationary engineer in the Power Plant.  My parents also owned and operated a Sears Retail Catalog Store in Gowanda, New York for many years.

I married John Robert Nice, Jr. (born 1966), a high school physics teacher, in 2002.  John and his family are from Jacksonville, Florida, though John moved to and has lived in the Atlanta, Georgia area for about 20 years.  John has one sister and several half and/or adopted siblings, through the marriages of his parents.  John is a graduate of Rensellaer Polytechnic Institute in Rochester, New York.  He also attended Florida State University to obtain his teaching certificate.  (I will provide more detail about the Nice Family in another post.)

I moved to the Atlanta area for a professional employment opportunity in teaching in 2000.  I had interviewed in many states along the East Coast of the United States for full-time work in teaching; DeKalb offered me the best package, and so, I moved to Atlanta.  I had been a volunteer, substitute, and short-term substitute teacher in several school districts in Western New York State for a few years, but was not offered any full-time teaching positions there, though I had applied to about one dozen school systems.

Still single, and having no immediate family ties of my own holding me to the Buffalo area, I decided to move since I was in financial need and had no full-time work in my field.  After living in Atlanta for about 1.5 years, John and I were introduced to each other, blindly, but through a mutual teaching colleague in the DeKalb County School System.  Within 1.5 years of meeting each other, John and I were married.  The next year, our wonderful son was born; he is now nearly 11.  John divorced from me in 2009, following our separation, totaling 3 years.  We have each remained single since then.

I am a graduate of the State University of New York at Buffalo (University of Buffalo); the State University of New York College at Buffalo (Buffalo State College); and Gwinnett Technical College in Lawrenceville, Georgia.  I also attended the Jagiellonian University in Krakow, Poland through the University at Buffalo’s Study Abroad Program; and I am currently attending Argosy University in Atlanta.  I have two bachelor’s degrees and one master’s degree; am certified as a middle grades teacher (grades 4-8) in social studies and science, and in grades 4-12 social studies; and I am pursuing my second master’s degree, this one in counseling.  My total teaching experience, including voluntary, substitute, and full-time work, spans 15 years.

Jonathan and Bertha (Gould) Babcock, Alden and Arvilla (Barstow) Gould, and Albert and Nancy (Rump) Gould, are buried in Villenova Cemetery in Balsam, near South Dayton, New York.  Clarence and Julia (Gale) Briggs, and Charles Albert Babcock and Bernice Gale (Briggs) Babcock Sprague, are buried in the Protestant Cemetery in North Collins, New York.

Author’s Note: Information and images identifying my brother have been removed from this post as of April 27, 2016 as a courtesy per his request.

Jonathan and Bertha (Gould) Babcock, Gowanda, NY, Circa 1900

Jonathan Babcock (Left), Lawrence, Mike P., and Andrew P. Working on Railroad, Collins, NY, Circa 1890-1900

Jonathan Babcock and Frank Briggs at Railroad Depot, Collins, NY, Circa 1900-1910

Jonathan Babcock and Horse, Collins, NY, Circa 1900-1910

Louise Babcock (Married Name-Heppel), Sister of Charles A. Babcock, Collins, NY, Circa 1910

Charles A. Babcock, Collins, NY, 1911

Eunice (Married Names-McEwen, Hembury), Charles A., & Louise Babcock (Married Name-Heppel), Collins, NY, 1913

Charles A. Babcock, Railroad Depot, Collins, NY, 1914

Addie (Prince) Gould and Arnold Gould with Bertha (Gould) Babcock, South Dayton, New York, 1930

Mrs. Hoyler, South Dayton, New York, 1930

Bertha (Gould) Babcock (Left, Wife of Jonathan Babcock) with Neighbor, Collins, NY, 1960

Bertha (Gould) Babcock, South Dayton, NY, 1890

Charles A. Babcock, George Heppel, Louise (Babcock) Heppel, and Eunice (Babcock) McEwen Hembury, Collins, NY, 1925

George Heppel and Louise (Babcock) Heppel, Circa 1930s-1940s, Collins, New York

Louise (Babcock) Heppel, Bertha (Gould) Babcock, Eunice (Babcock) Hembury, Arnold and Addie Gould, South Dayton, NY, 1930

Louise (Babcock) Heppel and Jonathan Babcock, Collins, NY, August 29, 1932

Eunice (Babcock) McEwen Hembury and Louise (Babcock) Heppel, Collins, NY, 1920

Thelma (Crawford) Ulander, Bessie (Crawford) Kibbe, & Hazel (Gould) Crawford Houston, Falconer, NY, Circa 1920

Thelma Ulander, Jamestown, New York, 1930s

Bryan Kibbe, Hazel (Gould) Crawford Houston, and Bertha (Gould) Babcock, Collins, NY, 1960

John and Carol McEwen, Pennsylvania, Circa 1950 (Cousins to the Babcock’s)

Frank Crawford and Hazel (Gould) Crawford Houston, Jamestown, New York, Circa 1890

Henry Curtis, Circa 1930s

Henry Curtis and Beth, May 1943

Henry Curtis, May 1941

Curtis Mather, Jamestown, New York, 1918

Curtis Mather or Henry Curtis, Forestville, New York, 1920s

Henry Curtis

Bernice (Briggs) and Charles A. Babcock, Gowanda, NY, 1933

Charles A., Bernice, and Bruce E. Babcock, Collins, NY, 1948

Bruce Babcock on his Second Birthday, Collins, NY, August 1945

Bruce Babcock Senior High School Photo, Gowanda, New York, 1960

Bruce Babcock in Psychiatric Attendant’s Class at Gowanda Psychiatric Center, Helmuth (Gowanda), NY, 1963

Gowanda Psychiatric Center Aerial View, Helmuth (Gowanda), New York, Circa 1960-1970 By Dexter Press, Inc. (West Nyack, NY) and Aerial Surveys, Henry DeWolf (Rochester, NY)

Bruce and Anna Babcock, and Parents at Wedding, July 1963, Gowanda, New York

This is a photo of my parents on their wedding day in July 1963.  From left to right are Emmett Sprague, Bernice Gale (Briggs) Babcock Sprague, Bruce Babcock, Anna (Krakowiak) Babcock, Wladislawa “Lottie” (Bulera) Krakowiak, and John Krakowiak.

Hazel Houston and Thelma Ulander with Baby Michele Babcock, Collins, New York, August 1971

Bessie Kibbe, Thelma Ulander, and Michele Babcock, Collins, New York, October 1973

Bernice Briggs Babcock Sprague with Michele Babcock (-Nice), November 1974

Michele Babcock Taking Piano Lessons from Michael Denea, Perrysburg, New York, 1985

Michael Denea is my fifth cousin.  We are related because my great grandmother Bertha (Gould) Babcock’s mother, Nancy Ann (Rump) Gould, was a sister to his great great grandmother, Louise (Rump) Curtis, on his mom’s side of his family.

Tom and Clair McEwen, Collins, New York, 1987

Thelma Ulander and Michele Babcock (-Nice), Jamestown, New York, 1987

Jim and Bessie Kibbe, and Anna and Bruce Babcock, Falconer, New York, 1987

Bryan Kibbe and Michele Babcock, Falconer, New York, 1987

Christmas with The Nice’s-John Jr., Michele Babcock-Nice, and Son, Baby’s First Christmas, Conyers, Georgia, 2003

Four Generations of Cousins-Babcock’s, Nice’s, Kibbe’s, Falconer, New York, 2005 (Jim, Bruce, Baby, Michele, Bessie)

Since the captions associated with each of the photos are self-explanatory, I have not added more information to follow each one in this post.

I hope that you have enjoyed reading and understanding more about my family heritage!

Sources:

Dexter Press, Inc. (West Nyack, NY) and Aerial Surveys, Henry DeWolf (Rochester, NY), 1960-1970. Gowanda Psychiatric Center Aerial View, Helmuth (Gowanda), New York.

Photos and information of Bernice Gale Briggs Babcock Sprague, 1860-1987.  Collins, New York.  Currently the Property of Michele Babcock-Nice (2014).  Snellville, Georgia.

Photos and information of Michele Babcock-Nice (2014), 1960-2013.  Snellville, Georgia.

Sears Portrait Studio (2003).  Photo of Nice Family at Christmas.  Conyers, Georgia.

Other photographers of other professional photographs, unknown.