Ignoring is a Form of Bullying (By: Michele Babcock-Nice)

Women Bullying Woman (Retrieved April 8, 2015 from 2.bp.blogspot.com)

Women Bullying Woman (Retrieved April 8, 2015 from 2.bp.blogspot.com)

Ignoring is a form of bullying.  It is as plain and simple as that.  There are many issues and situations in people’s lives about which others may be aware and/or somehow involved.  Behaving in a manner that is supportive and empowering regarding particular issues and situations is helpful to all involved.  However, ignoring the situations and/or issues, not taking them seriously, overlooking them, covering them up, and/or minimizing them in some way typically makes them worse.

I have remained mum, publicly, about a few situations that I have experienced within the past three months or so, in regard to education and related training, however in order for these situations to improve (at least for myself and in my own mind), they are among those that need to be addressed, particularly as they have involved a few of those in power positions above me who have behaved in a manner exactly as I have described above.

The longer I live, the more I observe and experience that most people do not treat others in the same manner or as well as I treat others.  Perhaps it is because I expect that others will treat me as well as I treat them, that I believe that I should be treated in the same manner in return.  I think that if it were not for those who have been supportive, empowering, and positive – those who “do the right thing” – there would be precious little hope in our world of people experiencing joy and happiness in their lives.

And, so I say again, as I have also stated in the past, “Thank goodness for those who do the right thing!”  We live in such a competitive society that I often believe and observe those who trample upon others rights and feelings are those who consistently move ahead.  Certainly, there are exceptions to that, however it is tragic and unfortunate that selfishness, greed, and materialism are often the persistent motivators for people’s actions. Simple survival is a relief for some, while the challenge and competition of trampling upon others is never enough for others.

So, as someone who is against bullying and retaliation, as well as one who attempts to prevent and eliminate bullying from situations, I must express, again, that ignoring, overlooking, minimizing, and not taking issues seriously are forms of bullying.  Sometimes, with the passage of time and/or the involvement of those who are supportive and whose contributions are constructive, these types of situations eventually work themselves out.

However, what happens when this does not occur?  These issues and situations worsen.  And, therefore, I often observe the person who is most negatively affected by them (in this particular case, myself), is blamed.  It is all too easy to for people to blame and point fingers, especially if they are in positions superior to you.  There are so few people who care to step up and take responsibility for their own involvement – or lack therefore – that created or contributed to the situation.

In the present situations that I have experienced, there have been those who have been supportive, however, there have also been those whose approach is to ignore, blame, and not take responsibility for their own involvement.  Sadly, a couple of these folks are in positions of power in academia in which, by virtue of their stature, they are not (or tend not to be) questioned by their colleagues or professional peers. These couple of folks also do not appear to respect their superiors, as I have observed, either.  While their actions may lack professionalism and while they may lack the care, understanding, openness, and compassion needed to better fulfill their duties, this is not something that appears to bother them in any way.  They know they will get paid regardless of how they treat others.

Sometimes, when you tell a person, directly, that he or she is a bully, it is taken to heart.  The person may actually contemplate the manner in which he or she behaves like a bully.  Positive change in that person can occur through a concerted effort to self-reflect and change one’s actions for the better.  In other cases, however, telling a person that he or she is a bully only further compounds an already ugly situation.  What is sad is that, often, in those situations, those who have been victimized by the bully are not heard and are those who are forced to tolerate the bully’s actions, or flee the situation because it never improves.

So, what is a person to do in these types of situations? The best things are to keep one’s cool and be honest about the situation.  In these ways, one may not be heard, but at least he or she will be true to themself.  I, for one, am tired of having to tip-toe around bullies.  It is tiresome to work with others, whether in school, or in personal or professional experiences, who are bullies. The world needs more people who are willing to step up and do the right thing.  Will you be one of them?

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Thoughts on Some Recent Societal Violence (By: Michele Babcock-Nice)

Talking, writing, and/or teaching about violence in society, and ways to reduce it, are always sensitive issues that tend to stir up many emotions in people.  Unfortunately, many times, emotions sometimes get the best of people regarding situations, and those situations escalate into those that only fuel maladaptive and/or harmful conduct.  Two recent situations that I would like to address include the terrorism at Charlie Hebdo in Paris, France, and the killing of a 12-year-old boy (who was holding what appeared to be a real gun) by a police officer in Cleveland, Ohio.

As a person who tries to view all sides of a situation or issue, I am one who does my best to think through it before addressing or weighing in on the subject.  My approach is the same in regard to the two above-identified issues.  Knowing that these are sensitive and controversial issues that have created tragedy and turmoil, my approach is one that tries to consider and share different perspectives.  These, of course, are views that others may or may not agree with, and I understand that.

Admittedly, regarding Charlie Hebdo, I know little about this company, but can already see that the satirical cartoons published by it may be offensive to particular people.  First, as a Caucasian, Christian, and Westerner, I understand and appreciate people’s freedoms of speech, expression, publication, and the arts.  Even if what is expressed is offensive – and certainly, there are plenty of publications and art mediums out there that are offensive – there are protections on them that are guaranteed by official government documents in many countries.  For people whose cultures may be middle eastern and/or who practice religions other than Christianity – such as Islam, for example – their upbringing may create views that clash with the majority, including rights enacted within countries in which they live.

I am not condoning, nor do I support any kinds of harassment or terrorism – in any forms – however what I am saying is that increased tolerance, understanding, and sensitivity toward peoples and cultures that are not the majority in particular countries must be exercised.  People who commit terrorist actions appear to believe they are actually doing a good thing.  In the case of those who died as a result of the terrorism at Charlie Hebdo, it seems that the terrorists were acting as martyrs, willing to sacrifice their own lives in seeking vengeance and retaliation (but what they likely believed was justice) for insults to Muhammad and Islam.  In their own way (that most likely view as twisted), they believed they were doing the right thing, even though it is completely against Western values in this regard.

An issue closer to home – in Cleveland, Ohio – about which I read, online, today is about a 12-year-old boy who was shot and killed by a police officer.  The boy had been holding and/or carrying what appeared to be a real gun, but was apparently a replica of a gun that sure looked real to me.  I’ve also read about situations in the past in which boys who hold guns, including toy guns that appear to be real, have been shot by police.

First, I express my condolences and sympathies for the boy and his family about his untimely and tragic death.  This is certainly an unfortunate and devastating occurrence that could have been avoided and prevented.  But, what drew me to reading this story are the many questions that I have about it.  First, why is a child holding what would appear to be a real gun?  Wasn’t he taught not to hold anything that would remotely appear to be a weapon?  Why does he want to hold it to begin with?  And, hasn’t he been taught that police officers are trained to shoot to kill in these types of situations?  This boy’s actions were like inviting suicide.

With all of the recent bad news about incidents involving police officers around the country, we must also remember and keep in mind that there are many truly good and helpful police officers who place their lives on the line every day in service to others.  Sometimes, it seems that police in some areas have resorted to using increased and unnecessary force.  Requiring that police are competent in training regarding the de-escalation of violent and potentially violent situations is necessary.  Also, police minimizing, covering up, and/or excusing situations that are clearly wrong and/or which could have been prevented or improved upon only serves to increase public distrust of the very people who are supposed to protect us.

So, that brings me back to the boy who was holding what did appear to be a real gun, but was not.  Parents must educate their children that our society has drastically changed.  In today’s generation, there was the horrific tragedy that occurred at Sandy Hook Elementary School in Connecticut in which so many were killed, including children.  In my generation, I noticed the change when the violence at Columbine High School in Colorado occurred.  In a prior generation, the change may have been more noticeable as a result of the students who were killed by authorities at Kent State University in Ohio.  What I’m saying is that police don’t play – they can’t.  Police sometimes have only split seconds to decide on what actions they must take – shoot or not shoot.  And, in my understanding and observations, police typically shoot to kill.  They don’t shoot to wound or they may end up being those who are killed.

Therefore, and as tragic as it is for the young boy who was killed, and his family, children must be taught these things.  Guns and weapons – and things that look like them – are not toys.  In this day and age, people aren’t playing, especially police.  It is up to adults to educate children to act in their best interests.  Yes, this boy did a stupid thing, but it is something that could have been avoided.  Because he did not, he tragically paid for his mistake with his life.  How many more children will be killed by police for holding fake or toy guns because they have not been taught otherwise, are taking unnecessary and dangerous risks, and/or don’t care?  People have to remember that police are going to shoot first, and will shoot to kill – that is their training, otherwise they will become the one who falls.

There are many other situations of violence that have occurred in our society, especially recently, that I could address here, as well, however these are two that have captured my attention because of the manner in which they could have been prevented in the first place.  So, while there is freedom of speech, press, and arts in the West, those from other cultures who now live in Western society may have differing views.  Sadly, they are willing to sacrifice their own lives, take the lives of others, and create turmoil out of situations that they appear not to respect, tolerate, or understand.  Increased tolerance, respect, and sensitivity is needed on all sides in order to improve relations between people of differing backgrounds and cultures.

Lastly, people must not invite tragedy to occur.  The boy in Cleveland who was holding what appeared to be a real gun, but which was not real, lost his life because of his actions.  This boy was wronged by a society and culture that either did not teach him that holding what appeared to be a gun was extremely risky and dangerous, or it was not instilled in him enough that he not do such a thing.  While the boy should have been old enough to understand some consequences and risks regarding his actions, parents must also do more to educate and instill in children not to do such things that invite escalating repercussions that might involve loss of life, regardless of whether the person taking the life was a police officer.

May all who have died in these situations rest in peace, and may society learn from these situations so that they do not continue to occur.

References:

Ahmed, B. (January 8, 2015). Charlie Hebdo and the alarming evolution of terrorism.  ThinkProgress.  Retrieved on January 23, 2015 from http://thinkprogress.org/world/2015/01/08/3609528/paris-terrorism-evolution/

Cleveland boy, 12, shot and killed over fake gun (January 23, 2015).  CBS News.  Retrieved on January 23, 2015 from  http://www.cbsnews.com/news/cleveland-boy-12-shot-and-killed-by-police-over-fake-gun/

Remembering American Military Veterans on this Memorial Day (By: Michele Babcock-Nice)

American Flag at Snellville, Georgia, May 26, 2014

American Flag at Snellville, Georgia, May 26, 2014

My son put out the American flag today, in special remembrance of America’s military veterans and in celebration of Memorial Day 2014.  Putting out the flag has become somewhat of a tradition for him throughout the past few years, particularly since it was a requirement for one of his achievements as a Cub Scout.  Today, he put out the flag as a new Boy Scout.  Last evening, my family also watched the Memorial Day tribute celebration on television, as broadcasted by PBS.  That has also been a tradition in my family for many years.  This year is the 25th anniversary of the annual Memorial Day broadcast.

In remembrance of military veterans in my family, I have authored this article, having arranged photos and/or memorabilia of all of those known family members and/or ancestors who have served in the American military.  I am thankful for those who have risked their lives and/or who have given their lives for the freedoms that I enjoy.

One important issue to keep in mind, however, is that our freedoms may be our right, but should also be practiced with appropriate reason and rationalization.  I stated this, particularly due to interpretations of the Second Amendment of our country’s Constitution, in regard to the right to bear arms.  We should all keep in mind that while we have a right to bear arms, that does not mean that we have the right to take another’s life, unless circumstances absolutely warrant it in matters of self-protection.  Let us not allow the right to bear arms, as well as monetary-backed interests to that aim, to remain more important than protecting people’s lives.

May we all strive to live together in peace and harmony.  Let us all remember the sacrifices of those who serve and who have served in our military forces so that not only our freedoms are maintained, but so that the spirit of democracy may infuse those in other countries, as well.  May our military forces stationed in Afghanistan soon return home, and back to our wonderful democracy!

Memorial Postcard in Remembrance of the American Civil War, 1861-1865

Memorial Postcard in Remembrance of the American Civil War, 1861-1865

Grand Army of the Republic Veteran's Medal from the American Civil War, 1861-1865

Grand Army of the Republic Veteran’s Medal from the American Civil War, 1861-1865

Fred Henn, Civil War Veteran, Hamburg, New York, Circa 1870-1890

Fred Henn, Civil War Veteran, Hamburg, New York, Circa 1870-1890

Harry H. Gale, Member of American Military in New York State, , Hamburg, New York, 1880s

Harry H. Gale, Member of American Military in New York State, Hamburg, New York, 1880s

John Briggs, North Collins, NY, Soldier in World War I, Circa 1917

John Briggs, North Collins, NY, Soldier in World War I, Circa 1917

John Hintermister (the Elder), American Military Veteran

John Hintermister (the Elder), American Military Veteran

Funeral Card of David I. Briggs, North Collins, New York, 1968 (Killed in Vietnam War) (Wentland Funeral Home, North Collins, New York)

Funeral Card of David I. Briggs, North Collins, New York, 1968 (Killed in Vietnam War) (Wentland Funeral Home, North Collins, New York)

Funeral Card of David Briggs, North Collins, New York, 1968

Funeral Card of David Briggs, North Collins, New York, 1968

Henry Curtis, World War II Veteran

Henry Curtis, World War II Veteran

Eugene Spires, World War II Veteran

Eugene Spires, World War II Veteran

James Kibbe, Korean War Veteran

James Kibbe, Korean War Veteran

Peter Krakowiak, American Navy Veteran

Peter Krakowiak, American Navy Veteran

Arnold Bennett, Vietnam War Veteran

Arnold Bennett, Vietnam War Veteran

John Nice, Jr.,  American Military Member

John Nice, Jr., American Military Member

I am also aware that one of the Tomaszewski men (formerly of Gowanda, New York, and now of Chicago, Illinois), a cousin to my mom, was a pilot in the Air Force, possibly in the Vietnam War.

These photos, information, and memorabilia represent all those known individuals within my family, and from my family ancestry, who have served in the American military.  I salute you for your risks, sacrifices, and in the case of David Briggs, his ultimate sacrifice, for the freedoms and protections of others.  While I have taught history, and honor and appreciate our military veterans, I am not one who has the will to risk my life in possible sacrifice in the military.  You all are a credit to our country for your service, and to the preservation of democracy.

LinkedIn’s Restrictions on Free Speech Constitute Cyber Bullying (By: Michele Babcock-Nice)

Cyber Bullying Image (Retrieved on May 16, 2014 from http://nifahliciousblvd.wordpress.com/2013/11/19/hiding-behind-a-computer-screen-whats-up-with-all-the-cyber-bullying/

Cyber Bullying Image (Retrieved on May 16, 2014 from http://nifahliciousblvd. wordpress.com/2013/11/19/hiding-behind-a-computer-screen-whats-up-with-all-the-cyber-bullying/)

Yesterday, I received a notice on LinkedIn that my group postings are temporarily being moderated because someone didn’t like that I promoted my new group, “Stop Youth Suicide,” in theirs. All of the 30 groups in which I promoted this group two weeks ago were related to counseling, child welfare, bullying, and social justice.

How sad is it that anyone would flag or report about that, and thus, have my group postings across my 51 groups be moderated by LinkedIn. I think it just goes to show that there are those folks out there who are very insensitive about this issue, and who are unable to cope with the perspectives of others that may be different than their own.  It also reflects how easy it is on LinkedIn for company staff to limit and restrict members’ freedom of speech.

This situation further reflects the punitive nature in American society in which well-intentioned people are often blamed and punished rather than being provided with an opportunity to defend and protect themselves.  LinkedIn is no different.  There is no appeal process for this on LinkedIn, and due process does not exist.  If one desires to be a member of LinkedIn, he or she has no choice but to agree to such policies as these that may be used in a punitive and restrictive manner, as I have experienced.

In one counseling group in which I promoted this group, my post was placed in the “jobs” section, not even in “promotions.” The group manager of that group is a licensed counselor! This is so sad.  The manager of that group eliminated my posting from the discussions section of the group, thereby removing any possibility for interaction and communication about the issue.  I have since left that group.

For all of you who are members in the LinkedIn groups that I have founded and/or moderate, I have always posted everyone’s discussions. If there is a member who repeatedly posts about topics that are not relevant to the group, I’ve sent them a private email message informing them about that, deleted those discussions that are not relevant, and/or moved them to the appropriate section, such as “jobs” or “promotions.”  Most often, people are understanding about group expectations, or if not, they leave a group.  I have known of a couple of people who were restricted by LinkedIn who left LinkedIn.

Take a Stand Against Cyberbullying (Retrieved on May 16, 2014 fromhttp://acaruso2.myweb.usf.edu/Cyberbully/teachers.html)

Take a Stand Against Cyberbullying (Retrieved on May 16, 2014 fromhttp://acaruso2.myweb.usf.edu/ Cyberbully/teachers.html)

It is important for LinkedIn company employees to recognize that there are often times when people report on others simply because they dislike them and are unable to cope with a good message that is promoted and/or shared within relevant groups.

As another example, about two years ago, I left two anti-bullying groups that were out of the United Kingdom, after having posted relevant issues to the groups.  One member of those groups reported on me for posting about issues that were not relevant when they actually were relevant.  When I informed the group’s managers about my concern, after having been blocked in those groups, the managers did nothing, effectively supporting the bully who made the false reports.  I, therefore, left both groups.  By not supporting the target, and placing restrictions on the bully rather than the bully’s target, LinkedIn is also be supporting the bully.

For no one to even provide a professional courtesy of sending me a private message to inform me about their concerns related to my posting, and then reporting me to LinkedIn staff, thus causing my postings to be moderated across groups, is insensitive at best and bullying at most. If a posting is not desired in a group, it is very easy for the group manager to delete it.  It is also very easy to send an email to someone, or post a comment to the discussion, reflecting a concern.

The Computer Ethics Institute has published the 10 Commandments of Computer Ethics.  Among those rules of ethical computer use include the following: “1. Thou shalt not use a computer to harm other people; 2. Thou shalt not interfere with other people’s computer work;…5. Thou shalt not use a computer to bear false witness; and 10. Thou shalt always use a computer in ways that ensure consideration and respect for your fellow humans.”  Obviously, not everyone practices these rules of ethics, including those within social networks, as has often been evidenced.

For LinkedIn just to drop the hammer, effectively restricting my posting status across groups, is not only cyber bullying, but also removes my freedom of speech.  Those who report on other members, rather than attempting to resolve a situation, have no insight about and do not practice professional courtesy.  Instead, they are doing what they want because of being unable to accept or cope with the views and perspectives of others that may be different from their own.  Instead of becoming part of the solution, they remain part of the problem, and may also escalate the problem.

I would like to know in which groups my posting about the issue of preventing suicide is not relevant or welcome in their group…so I can leave their group and continue to post in groups where my views are welcomed and supported. I have emailed LinkedIn customer service requesting said information, though I doubt I will get the information that I desire. I have been oppressed too much and too often in my life to take this lightly.  To me, networking and sharing information about ways to prevent and eliminate suicide are serious issues.  Cyber bullying about this issue must not be tolerated.  I will not be silenced!

Follow-up (July 13, 2014):  Two days ago, a LinkedIn employee again blocked my posts and comments to nearly all LinkedIn groups (48 of them) in which I am a member.  Again, LinkedIn has required moderation of my posts and comments in those groups.  LinkedIn did not provide me any reason or notification of being blocked.  I have done no wrong.  This is another example of LinkedIn’s restrictions and removals of freedom of speech.

Follow-up (July 16, 2014): In response to LinkedIn’s restrictions on my group postings, I re-posted this article in two locations on LinkedIn.  The next day, I found that LinkedIn had further restricted my posting settings by blanketing all groups, including those that I manage.  LinkedIn’s policies in regard to such restrictions only enable and promote cyber bullying and harassment from other members, and further escalate the situation.  There are several other forums in which I have posted this article so that readers are informed about such institutional policies that reward accusers and harm targets.  I guess I should be proud that my speaking out about these issues has caused others to bully and/or harass me, as well as restrict my participation, however these actions are also a reflection on how acceptable bullying, harassment, and infringements on people’s rights have become.  If something is inherently wrong, I am one to speak out about it so that it can be changed and improved rather than entrenched and worsened.

References:

Computer Ethics Institute (2014).  The Ten Commandments of Computer Ethics.  Retrieved on May 16, 2014 from http://guardingkids.blogspot.com/2010_10_01_archive.html.

Poorest People Still Left Behind in American Healthcare Coverage, Including Medicaid (By: Michele Babcock-Nice)

I am a person who is an advocate for universal healthcare coverage in the United States.  When President Barack Obama persistently pushed for the achievement of universal healthcare in the United States, I was definitely a supporter.  I think it is wonderful that people who so desperately need healthcare coverage in the United States are now able to receive it, in many areas of the country.

I, however, still do not have healthcare coverage.  Why?  My income falls below the federal government’s poverty level guidelines for who is eligible to receive universal healthcare.  And, my state, Georgia, has not expanded Medicaid for individuals and/or families who would otherwise be eligible to receive Medicaid due to income guidelines.

So, while there is universal healthcare coverage that is available in the United States, it is not available to me.  I have not had healthcare insurance coverage for about 4.5 years since becoming divorced.  Prior to that, I had healthcare coverage either through my employer and/or my spouse.  In 2009, I was employed with a company that guaranteed healthcare insurance coverage after working for several months; I was laid off before that time came.

For the past 4.5 years, I have paid out-of-pocket for all of my medical and healthcare-related expenses.  I have paid out-of-pocket for visits to my regular doctor, gynecologist, dentist, and optometrist.  I have also paid out-of-pocket for all of my prescriptions, laboratory work, and all other healthcare-related services and appointments.

Last year, after going five years without having an eye exam, I finally had one and got new glasses, with monies withdrawn from my retirement account.  This year, I have noticed further changes in my eyesight, but cannot afford to get my eyes checked, or get new glasses again, with having to pay out-of-pocket.

Typically, my gynecologist and dentist appointments cost me much more than any of my regular doctor appointments.  It has been several years since I went to my OBGYN, and my last mammogram was about five years ago.

Thankfully, most medical practitioners provide some sort of discount for people who pay out-of-pocket.  Such a discount is helpful, though there is a wide range in discount percentages, usually 5%-20%, as I’ve experienced.

When I lived in New York State, from the time I graduated from the University at Buffalo (December 1992), and was removed from my parents’ coverage, until I became employed full-time as a teacher in Georgia (August 2000), I did not have healthcare coverage.  Either my employers did not offer healthcare coverage, or they required at least one’s year’s employment with them before they provided it.  In the places in which I worked part-time, and/or left employment to obtain other employment within one year (typically, for a higher salary and the opportunity for better benefits), I did not have healthcare coverage.

To date, that makes a total of 12.5 years of my life that I have not had healthcare coverage.  After reading a newspaper article related to a lack of healthcare coverage in Georgia for individuals who do not qualify for Medicaid, I realized that I am not alone.  Misty Williams wrote “Ga.’s Medicaid call affects thousands,” being published in the April 6, 2014 issue of The Atlanta Journal Constitution.

In her article, Williams stated, “Statewide, more than 400,000 of Georgia’s poorest, most vulnerable citizens have been left behind by the health care law that was supposed to benefit them the most.”  Because Georgia has not expanded Medicaid (and has, therefore, caused me to be ineligible for coverage, unless I am pregnant), all of these people are still without healthcare coverage.

Throughout the United States, there are 5.7 million people without healthcare coverage – because their states have not expanded Medicaid.  All of the seven states in the Deep South are included in the 24 (nearly half of the US!) states that have not expanded Medicaid.  A WhiteHouse.gov website put’s Georgia’s number of people without coverage at 478,000 – ranked third behind only Texas and Florida – for all those without healthcare coverage due to Medicaid not being expanded to cover them.

If I was younger and perhaps had more faith that an issue such as this would change, I would likely be highly upset about it.  But, now that I am older and somewhat wiser, it really comes as no surprise to me, and is actually a disappointment that people such as myself, who are in the greatest need of healthcare coverage, still do not have it – because they are too poor!

When I am driving on the road, I hope and pray that I am not involved in a serious vehicle collision that causes me bodily harm.  I hope and pray, and do my best to stay healthy, so that I do not acquire a serious illness or disease.  I am cautious and careful about what I eat and who I date, as well as about cleanliness and personal hygiene.

I try to stay as healthy and as well as possible in order to avoid being hospitalized for some situation or condition that could cause bankruptcy.  Sometimes, even with the best of intentions, situations cannot be avoided, and so, I continue to be aware, healthy, and do the best I can.  What I would really like is gainful, stable, and enjoyable full-time employment so that I can obtain and maintain healthcare coverage.

Lawmakers in Georgia – and in other states that have not expanded Medicaid – have truly let down those people such as myself who are so poor that they do not qualify for universal healthcare coverage, including Medicaid.  I thought that the idea behind establishing universal healthcare coverage was so that it would be universal.  Unfortunately, in states such as Georgia, I have seen that it is really not universal.

The Affordable Care Act has, therefore, made absolutely no positive difference in my life to date – because my state has not expanded Medicaid and I am too poor to be eligible to receive Medicaid.  I continue to pay out-of-pocket and do not have any healthcare coverage.  When the poorest of the poor are overlooked and ineligible for even the most minimal healthcare coverage that is supposed to be provided to those who are poor – Medicaid – there is definitely something very wrong with this situation. 😦

References:

24 states are refusing to expand Medicaid (April 3, 2014). Here’s what that means for their residents. WhiteHouse.gov.  Washington, DC: The White House. Retrieved on April 18, 2014 from http://www.whitehouse.gov/share/medicaid-map?utm_source=twitter&utm_medium=social&utm_content=110613p1&utm_campaign=healthcare

Is my state expanding Medicaid coverage? (2014).  Healthcare.gov.  Baltimore, MD: U.S. Centers for Medicare and Medicaid Services.  Retrieved on April 18, 2014 from https://www.healthcare.gov/what-if-my-state-is-not-expanding-medicaid/

Williams, Misty (April 6, 2014).  Ga.’s Medicaid call affects thousands.  Atlanta, Georgia: The Atlanta Journal Constitution, Vol. 66, No. 96.

“On Being a Reluctant Catholic” (By: Michele Babcock-Nice)

Female Praying Hands with Rosary (Retrieved from http://rachelhelie.com/?p=404 , December 23, 2013)

Female Praying Hands with Rosary (Retrieved from http://rachelhelie.com/?p=404 , December 23, 2013)

For the past few years, especially, I have been and would consider myself a reluctant Roman Catholic.  There are many reasons for this, as I will reflect upon herein; and these are thoughts and feelings that I have personally encountered and coped with in the past, as well.  While I do have my own internal, personal struggles with being Roman Catholic, I have always returned to the same realization after much introspection and contemplation – to remain Roman Catholic.  I am sure that the internal struggles that I feel about being Roman Catholic will not just go away, and in fact, they seem to increase with time.  However, for now, I continue to remain Roman Catholic, whether more or less involved as I have been in the past.  My religion and spirituality are a strong part of who I am as a person, and are not things about myself that I take lightly.  And so, serious understanding, thought, awareness, introspection, and consideration are concerns that I bring to my own table in contemplating what being Roman Catholic means for me.

I was born, baptized, and raised Roman Catholic in the Greater Buffalo Area of New York State.  My mother is of purely Polish descent, and was born and raised Roman Catholic.  When my parents married, my dad converted from being a nonpracticing Quaker to Roman Catholicism.  My mother, especially, and my dad, often, attended weekly mass on a regular basis even before I was born.  Therefore, it was a sure thing that I would become Roman Catholic, being indoctrinated in the ways of Roman Catholicism.  It was an expectation that, as the offspring of my parents, I would be Roman Catholic.  My mother made sure that my brother and I received religious education.  We attended public school, and so, took religious education classes every Sunday before going to mass since religion is not taught in public schools.  We both attended religion classes at my hometown church and school from our ages of 5-16.

Even at a young age, the thing that struck me the most about Roman Catholicism was that there were few female role models in my church, and even fewer who were visible, appreciated, or recognized in any way.  Certainly, in the parochial school in my hometown, there were nuns who were principals and teachers, however I did not attend Catholic school and did not regularly experience women’s leadership involvement in my religion.  I attended religious education classes for one hour each Sunday, and went to mass for one hour each Sunday.  Therefore, it was the men in the leadership positions of the church whom I always saw, and who were always prominent in speaking, performing mass, and being at the forefront of the faith.

As a young girl, these experiences caused me to feel that the male leaders of the church were out-of-touch with children.  Of course, they spoke about God, Jesus, His family, and His followers, and how we should love Jesus, however their words always seemed so far away.  They seemed to preach about what they did not practice.  Jesus showed the example of being caring and compassionate for children, but I did not observe any of them being that way.  They did not know how to interact with children, how to appreciate children, how to respect children, how to relate with or reach children.  They were – and, often, still are – out-of-touch.  There was alot more spiritual need that I had as a child that went unrecognized, unnurtured, ignored.  As a result, I felt invisible and unappreciated by the male leadership of the church when I was a child.  They did not know, understand, or care about me.  They preached what they did not practice.  How is a young girl supposed to gain respect for those who are so distinctly separate from her?

When I was five or six, I had my weekly religion class with Sister Mary.  Sister Mary was a very young nun who always dressed in her habit, and who was a role model for me.  She was kind and caring to children, especially to me.  I was one who wanted to stay after class and help Sister Mary clean the chalk boards.  I had alot of questions for Sister Mary who probably thought I was more of a chatterbox.  She seemed to look for reasons for me not to remain after class to talk with her, however I ignored and overlooked her hints, and asked more questions.  Always, she was very kind, compassionate, and understanding.  To me, she always had the right answers, could relate with me, and placed me at ease and at peace.  The next fall, it broke my heart to learn that Sister Mary had been relocated.  I never saw her again.  Sister Mary was like an angel to me – and worse, an angel who had been ripped away from me.  I cried over the loss of my relationship with Sister Mary.  I needed a female role model to look up to, and to whom to ask all of my curious questions, and she was gone.

I never got that feeling back about anyone in a leadership position in the church even coming close to understanding me, as a person, until I took my Confirmation classes with the deacon of my hometown church.  Deacon Louis was extremely knowledgeable, and also very upbeat and enthusiastic about Roman Catholicism and people’s individual spirituality.  I told Deacon Louis that I was interested to learn more about the Rosary, and that I wanted to pray the Rosary but did not know how.  Deacon Louis provided me with a beautifully-pictured and colored pamphlet about how to pray the Rosary.  Wow!  For once, someone who actually listened to me – amazing!  As time progressed, I learned that Deacon Louis was very understanding and respectful about individuals’ faith and spiritual development.  Again, I privately spoke with Deacon Louis and let him know that I was contemplating a few saints to be my patron saint at Confirmation.  He made photocopies of a few pages of a book for me that he had about the saints that I had identified to him.  Based on that information that he provided to me, I chose my patron saint, St. Joan of Arc.  I had a great respect for Deacon Louis.  He was a man who was married and who had three daughters; he understood me and my need for faith and spiritual fulfillment in my religion.

Throughout my life, I have always tried to reach out to priests in the churches that I have attended and/or those in which I have been a member.  In most cases, I have not had good experiences in that the men seem unable to relate with or understand my experiences as a woman.  Most priests are extremely uncomfortable in speaking with me, as a woman, about women’s issues and traumatic life experiences, for examples.  Even less so, most are unable to understand and relate with me about relationship, marital, divorce, children’s, and even career and financial issues.  They often seem to feel threatened by or unable to cope with such topics.  One expects to go to a priest for support and guidance, and when it is not received, it may lead to one questioning his or her faith.  It makes me wonder if they are simply like most men who, when faced with a problem, want to “fix” it; or if they are truly unable to relate with or understand the issues that women, children, and families face.  Certainly, fixing problems is good, however there are often times when women simply want to talk out and vent their concerns, seeking emotional support; most priests seem to be unable to understand and provide that.  For these reasons, I have learned that it is often better not to approach priests with such issues because they are typically unable to understand about and relate to them with me, at least on a personal level.

In my mid to late 20’s, I seriously contemplated becoming a nun in the Roman Catholic Church.  As a person with a strong religious faith and who was single with no committed intimate partner in sight, I thought that religious life might be suitable for me.  I sought to understand whether or not I had “received a call” from God to become a religious.  I was a member of two Roman Catholic Singles groups in Western New York State, and had opportunities for interactions with many religious, both women and men.  In this capacity, I also learned more about religious life and took several opportunities to go on religious retreats with my peers.  I participated in one weekend retreat at a convent in Cheektowaga, New York.  I also personally interviewed with a nun at the convent in Athol Springs, New York.

While both of these experiences increased my faith and spirituality, they did not convince me to pursue religious life.  In fact, they did the opposite.  At the first convent that I went to, I saw women who appeared to do much praying and sitting.  Most of the women were older or elderly, and many did not have the medical assistance they needed.  It seemed that the convent was more like one big dormitory building for women of the same faith who prayed alot.  I did not see their good works, but only saw them living amongst each other in lives that caused them to be excluded from society at large.  I similarly observed and felt this at the second convent where I interviewed.  The elderly woman who interviewed me did so in her small bedroom.  She appeared to have no family, no nothing.  To me, she appeared to have lived an empty and solitary life, and was very much unappreciated.

After more thought, I realized that I did not want any of what I observed at the convents.  I felt sorry for these women, and angry at the Roman Catholic Church for requiring them to make such huge sacrifices in their lives.  I was also upset that the Church required priests to be single.  I did not believe that was fair, or took basic human nature into serious consideration.  It seemed to me that the Church wanted fewer people for which to pay simply by requiring that religious did not have families.  Conversely, I desired the opportunity to be married and have a family.  I also realized, after more thought, that I was pursuing religious life for some of the wrong reasons.  I had experienced a traumatic experience at college as an undergraduate, and pursuing religious life was a way of escaping from it.  I realized that, and decided to deal with it – and did.

As a woman in the Roman Catholic Church, I also realized all of the limitations on and misjudgments about women that it practices.  The Roman Catholic Church is often extremely rigid and insensitive toward people and understanding the basic needs of people.  Certainly, there are many wonderful things that the Catholic Church does in helping and supporting people throughout the world.  I have also received assistance and support from the Roman Catholic Church, but this has only begun being received after having been a member of the faithful for 41 years.  Most people cannot wait 41 or more years before some of their basic needs are met; they would be dead, otherwise.

The Roman Catholic Church is also extremely patriarchal.  Women are excluded from high-ranking positions in the church.  Women are not allowed to be priests or deacons, bishops or cardinals, or popes.  Even if a Roman Catholic woman becomes a priest, she is often not recognized or supported by her followers.  Women – often but for the Virgin Mary – are viewed in a negative light in Roman Catholicism.  After all, followers are typically taught that it was Eve who led to Adam’s downfall, and the resulting exit from Paradise.  There are different versions of this story that place equal responsibility on both Adam and Eve for being removed from Paradise, though those are the stories that one does not hear and that are not taught in the faith.  Whether consciously or unconsciously women are, therefore, blamed and condemned by the Roman Catholic Church.

Additionally, the Roman Catholic Church is also sexist.  In viewing Jesus’ mother, Mary, as a virgin and placing her virginity on a pedestal, the Roman Catholic Church has elevated a woman to a position in the natural world that is unrealistic for all other women.  Certainly, virginity and chastity are important for women, however they are also ideals that are not realistic.  Often, for example, the Roman Catholic Church does not hold the same ideals for men, and this leads to a sexist double standard.  Such standards are biased and unfair.  Further, the many prayers and recitations in the Roman Catholic Church are sexist because they are not gender neutral, therefore excluding and purposely ignoring the need for increased rights, equality, and freedoms of women within the Church.

The Roman Catholic Church is also sexist in regard to its views regarding abortion.  I am a Roman Catholic for whom the choice for life is extremely important, however I also understand that it is important to provide choice, as well.  As a person who has only had one pregnancy, and who has never had any abortions or miscarriages, I believe in the value or life, though I also support the importance of choice.  It must be understood that there are situations and experiences that girls and women have that may be traumatic, out of their control, and/or life-threatening.  The are other situations in which females simply decide against continuing their pregnancy.  Women and girls must have opportunities for choice in whether or not to give birth to children.  It is wrong when the Roman Catholic Church preaches about life, but then, does not provide support or assistance to girls or women who are in need of it.  And, what about the male who has caused a pregnancy to occur?  Typically, the Roman Catholic Church does not hold males accountable to a role of responsibility when women and/or girls whom they impregnate obtain abortions.  Again, the responsibility is usually all upon the female, and the male is absolved of responsibility.  The female, again, is often blamed, stigmatized, and lacks support she needs in the very place that should provide it.

In marriages in which there is difficulty, abuse, or domestic violence, Roman Catholic priests are not consistent in their views regarding what steps should be taken to either maintain or dissolve the marriage.  Such views contribute to confusion and increased sexism in the Roman Catholic Church.  Some priests maintain the view that the wife and children must be subservient to the male, whom they view as the head of the household and the absolute, all-powerful leader of the family.  Such a view is harmfully patriarchal, and in fact, can contribute to a worsening of the situation in which the victims continue to be victimized, blamed, and unsupported.  Men should not necessarily be believed or obeyed at all costs, or it could cost one her life.  (Then, of course, people will ask why she did not just leave the marriage.)   On the other hand, there are priests who encourage marital counseling for a couple who is in trouble, however none of those with whom I have ever interacted are qualified to provide it.  First, they are not licensed counselors, nor do they have experience in marriage, or in having a wife and family of their own.  Then, there are those priests who say that if counseling does not help and if the situation is so bad, then divorce is the best option.  Wait, I thought marriage was supposed to be forever.  Sometimes, however, no matter how much a woman may try to improve and maintain her marriage, divorce is the only viable alternative that remains, whether it is initiated by her spouse or herself.

There is also the issue of homosexuals in the Roman Catholic Church.  I am an individual who is and who always has been heterosexual, though I recognize that there is a need in the Roman Catholic Church to provide support and equality to all peoples, including those who are homosexual.  I am also one who believes that marriage should be – notice that I said “should be” – between a man and woman, though I recognize this as one of my values because this is what I was taught.  I also take care not to impose my values about this issue onto others.  Therefore, I maintain the view that marriage should be between two partners who love and are fully committed to each other, for the benefit of themselves and their families, if they have them.  Therefore, I believe that the Roman Catholic Church should not exclude or condemn individuals who are homosexual, nor create guilt in them or cause them to feel sinful simply because of their sexual orientation.

Further, there are many experiences that I have had in the Roman Catholic Church – a church that promotes Jesus and Christianity – that have been extremely unchristian.  Within individual Roman Catholic churches, schools, groups, and/or organizations affiliated with it, there have been a great number of situations I have had in which people who contend to be Catholic and Christian behave in decidedly unchristian ways, in ways of which Jesus would not approve.  There are many Roman Catholics who are basically hypocrites because they preach about and say they believe what they actually do not practice.

As an example of such hypocrisy, a number of Roman Catholic men throughout my life (both as a child and as a woman) have been sexually harassing (or worse) of me, and have outright wanted to have an affair with me, even though they are married and/or we were both married to other spouses at those times.  I am a person who has never – I repeat, never – had an affair with any man.  Even in a difficult (to say the least) marriage in which there were temptations to be unfaithful, I remained faithful to my then-spouse.  I have also turned down every man who has wanted to have an affair with me.  I understand that he is seeking something temporary and for his own gratification, and does not understand the seriousness or implications that having an affair would create on himself, his wife, and his children.  The Roman Catholic Church and society must teach men to be faithful to their wives and families, even when times are tough.  When times are tough, it is taking the easy way out to throw in the towel regarding one’s marriage and commitment.  More instruction and better role models are needed for Roman Catholic men (and all men) in regard to maintaining and developing healthy marriages, at least from my perspective.

Another major issue in the Roman Catholic Church is abuse and sexual abuse, sexual harassment, and/or harassment by priests toward female and male congregants, particularly those who are younger and/or who are in positions of vulnerability.  In churches and dioceses throughout the United States, in Ireland, and elsewhere, there have been numerous instances of sexual abuse by priests.  While I have not personally experienced sexual abuse by any priests in the Roman Catholic Church, I do know of those who have and those who have perpetrated abuse that was unrecognized by the greater congregation and not at all addressed, corrected, or resolved by higher level diocesan church leaders.  Such abuses have ripe ground to occur in such a closed, structured, hierarchical organization of men who all too often have ignored, overlooked, and not considered the seriousness of the situations.  Instead, and all too often again, abusive priests are ushered along to different parishes where they continue and/or escalate their abuses, and/or continue them unrecognized.  Certainly, there are many good priests, and those who perpetrate abuses give a bad name to those who do not.  And, the Roman Catholic Church has implemented serious steps at preventing future abuses, as one good thing that has come from these situations, however they do continue to occur.  Such abuses by priests have caused many followers to leave the faith, and to lose hope in the very people who are supposed to be Christ-like.  I personally know of several people who have left Roman Catholicism because of these issues – such issues that should never occur.

Because of all of these experiences that I have had as a Roman Catholic, and more, I have become a reluctant Roman Catholic.  In the past couple of years, I have actively sought out and have considered other faiths.  All of the faiths that I have considered are still within Christianity, though they have been either less Catholic or more Protestant than Roman Catholicism.  In these faiths, however, I have found many issues that are similar to those I have encountered in the Roman Catholic Church.  Certainly, in some faiths, women have higher positions of power and might actually be the highest leader of their faith, however I observe that being practiced to the most minimal extent in the area where I live around Atlanta, an area that is mostly Baptist and thus, also highly patriarchal based on related religious and cultural views.  Also, in other faiths, the Virgin Mary is not held in nearly the same regard as she is in Roman Catholicism.  While Roman Catholics may place her on a pedestal and view her unrealistically in regard to virginal expectations of women in society, she is completely absent in some other faiths, leaving me with a feeling that I could become a member of such a faith, but that is the only thing holding me back – that faith’s exclusion of Mary as the Mother of Jesus.

So, I always return to the same crossroads – do I remain Roman Catholic or do I convert to another faith?  While there are many things in Roman Catholicism with which I disagree and do not support, I always reach the same answer – to remain Roman Catholic.  The most important part of my decision always includes that I am a faithful follower and believer in Jesus.  I might not agree with many of the practices of Roman Catholicism, however I do believe in the teachings of Jesus.  I have always come to the conclusion that I can pray for myself, and my friends and enemies.  I can pray that the eyes of those who have sight but who are blind can be opened.  I can work to do more to bring awareness about the importance and value of women and children in the Church, rather than support the male leadership’s exclusion of them.

I recognize that I am one who is not content to simply accept the rigid, patriarchal, and sexist nature of the Roman Catholic Church, but who is one who strives to bring increased equality and support to marginalized groups, including women and children.  While Blessed Teresa and Pope Francis, for examples, are excellent role models within the Roman Catholic Church, and have brought much compassion and support to people around the world, I, personally, continue to experience much rigidity, patriarchy, sexism, and inequality in my faith.  I doubt that the Roman Catholic Church will ever provide full equality, understanding, or acceptance in the Church for women, and while I am intolerant of that, I do accept Jesus as my Lord and Savior.  Thus, I continue to remain a reluctant Roman Catholic, and will likely revisit this issue at many points throughout the remainder of my life.  I place my faith in God that He will continue to guide me on the path that is right for me.

“When Sexually Offending ‘Pillars of the Community’ go Undetected” (By: Michele Babcock-Nice)

Pillar Ruins, Retrieved from wallygrom/Flickr, August 16, 2013

Pillar Ruins, Retrieved from wallygrom/Flickr, August 16, 2013

When men who sexually harass, assault, traumatize, or otherwise violate others, especially when they are wealthy, powerful, and/or influential ‘Pillars of the Community’ – and they go undetected and are not held accountable or responsible for their actions – everyone, including themselves, is diminished and victimized.  Recently, we have heard and read about the sexually offensive actions of San Diego’s mayor; nearly 20 women have now come forward with accusations of sexual harassment and misconduct by this man.  Neither is he the first whose actions have violated and offended so many women, nor will he be the last.

Many other men from all walks of life may go undetected for years or even decades with their sexually offensive and/or harmful actions, especially if they are wealthy, powerful, and/or influential.  Often, these men – when faced with the harsh truth of their words and/or actions – blame, punish, revictimize, and do whatever possible to destroy the survivors of their misconduct.  For them, it is a vicious cycle from which they cannot escape because they may often be unwilling and/or unable to honestly admit to themselves that they are wrong, that their words and actions are harmful to their victims, and that they require assistance to overcome their misconduct.  In fact, they may not even see any wrongdoing in their actions, nor perceive their victims as victims; thus, the cycle continues, especially when these men are undetected and are not accountable, nor responsible for their actions.

In 2007, a female parochial school student at St. Joseph’s School in Gowanda, New York described to her teacher and her fellow classmates about how the parish priest, at the time, had sexually harassed her when he was alone with her in the parish rectory.  At the time of the incident, the student was 12-years-old.  This occurred during a time when a party was being held in recognition of the altar servers who gave of their time and service to the church and school at parish masses.  The student reported that she had not told her family about the incident, and therefore, the teacher took responsibility and informed her parents about it.  Sadly, the parents did nothing about it. 

The teacher, being concerned about the girl’s safety, suggested that she no longer be an altar server.  The girl, however, wanted to continue being an altar server – and did so for her remaining year at the school – while the girl’s teacher and certain of the girl’s fellow students made great efforts to be sure that there were no other instances of the priest being alone with her.  That the priest (who is now retired) was in his 60’s at the time, and the student was only 12, suggests that this church leader may be a pedophile. 

When confronted through communications by the teacher that he was a wolf in sheep’s clothing rather than a pious church leader, the parish priest retaliated against her.  He privately stated to her, threatening that she “should be afraid” of “the Mafia.”  Far from fearing the Mafia for having done no wrong, this woman continues to believe that it is the priest who should be afraid – not of the Mafia – but of the judgment of God.

During the years 1976-2006, a former female member of St. Joseph’s Church – the church that is associated with the aforementioned school – experienced repeated sexual harassment, as well as two instances of pedophilia by one of the wealthy, powerful, and influential benefactors of these institutions.  The early instances occurred when the girl was 5 and 7-years-old, with one being at one of the man’s businesses and the other occurring while the man was dressed as Santa Claus.  The man sexually harassed this female, treating her like his sexual plaything, from his ages of approximately 35-65 years old.  In later years, the man typically sexually harassed the woman in church and/or on church property, including making sexually explicit actions and gestures toward her in church during masses.  The man has also been known to have sexually harassed other women and girls in his immediate community.

In 2007, the father of the man immediately aforementioned behaved in a manner of sexual misconduct toward the woman by committing a sexual battery against her, privately, while in church after a mass.  The woman remained in the presence of this offender and confronted him, though he simply walked away.  As a man whom this woman considered a friend – someone whom she had known only as a friend throughout her life, and who had provided emotional and spiritual support to her in the past, as well as having dated one of his grandsons – the woman expected an apology at the very least, but got nothing of the sort. 

To have lowered themselves to committing pedophilia, offensive sexual actions, and/or harmful sexual misconduct – and taking no responsibility to correct it, nor to be accountable for it – reflects how men who are wealthy, powerful, and/or influential ‘Pillars of the Community’ may go undetected in their sexual misconduct.  These men may be priests, business owners, award winners in their communities, and highly-regarded by most people.  That these men have not taken any steps to correct or seek forgiveness for their misconduct from their victims causes them to avoid identifying and realizing that they have a problem, and therefore, they continue the vicious cycle with other unsuspecting people.  They do not know or care in the least that they have lost the respect and trust of those whom they have victimized; they appear oblivious to the harm they have caused.  Rather than honestly admit and recognize that they have a problem, they do everything possible to cover it up, as well as blame, punish, retaliate, and destroy their victims. 

I feel sorry for men who have such a need for power, control, and dominance over girls and women that they behave in ways that sexually harass, assault, violate, traumatize, harm, and/or intimidate their victims.  That there are many men out there who are viewed by others with admiration and respect, though they secretly and/or discretely perform actions of sexual misconduct, reflects how easy it is for them to go undetected.  In situations where the men performing the sexual misconduct are wealthy, powerful, and/or influential ‘Pillars of the Community’ is worse because they have access to so many venues and opportunities to commit their sexual offenses.

Women and girls, in particular, are at great risk for sexual exploitation by the wealthy and powerful.  I have often heard the phrase, “From whom much is given, much is expected,” however in some cases regarding the wealthy and powerful, their sexual misconduct goes undetected and may continue for years and/or decades.  That many men violate the God-given rights of women and girls (and boys) by committing sexually offensive acts against them shows their lack of respect, appreciation, understanding, insight, and compassion toward them.  Many men, especially those who are among the wealthy and/or powerful, can do better to keep their sexual impulses controlled and in check so that they do not rise to the level of harassment, misconduct, assault, or trauma toward others.  By not doing so, they truly have no concept regarding the level of emotional pain, distress, trauma, and/or mistrust they have caused, and continue to cause years into the future.

I would like to recognize and send my appreciation to all those who stand up for women, girls, children, and the rights of women and children, especially toward survivors of sexual traumas and abuse.  In my own personal circle of friends, two of these women are Merrie and Frances.  Both women risked their own well-being and reputations, as I also have, to stand up against sexual harassment, sexual offenses, gender discrimination, and hostility toward women in our communities; we also experienced retaliation for our efforts, and still do. 

The ultimate in love and friendship occurs when people risk and sacrifice themselves for the good of others, much as Jesus did.  While strong women who stand up to protect those who experience sexual trama and offenses toward them are not often rewarded for their efforts, we have been rewarded by knowing that we have done the right thing in God’s eyes.  Our true rewards await in Heaven; the truth has already set us free.