Yellowstone was Nice, except for some Park Rangers

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My son and I at Mammoth Hot Springs, Yellowstone National Park, July 9, 2017

My son and I visited Yellowstone National Park and Grand Teton National Park in the past week.  We enjoyed seeing beautiful scenery, picturesque views, and wildlife in only a few days of visiting both of these parks.

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My son at Roosevelt Arch, Yellowstone National Park, July 8, 2017

Yellowstone is a huge park, with primary points of interest scattered around it.  That caused much driving and time on the road to see places such as Mammoth Hot Springs; Steamboat Geyser at the Norris Geyser Area; the Roosevelt Arch; Yellowstone Lake; Grand Prismatic Spring; Mud Volcanoes; and of course, Old Faithful.  We enjoyed seeing bison, elk, cranes, deer, and other wildlife.

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Bison at Yellowstone National Park, July 8, 2017 (zoomed in)

We drove to Yellowstone through Grand Teton National Park, and enjoyed amazing mountain views, beautiful lakes, and pretty wildflowers.  We saw a herd of bison some miles outside of Grand Teton National Park, between Jackson, Wyoming.  And, Teton Gap, driving down into Jackson was pretty amazing, too!  What a view, and such pleasant weather and temperatures we enjoyed!

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Elk at Yellowstone National Park, July 9, 2017 (zoomed in)

Besides all of the driving, and delays from road construction in Yellowstone, the most unpleasant thing we experienced, overall, were interactions with park rangers.  One of the first encounters with a Yellowstone park ranger was outside the Albright Visitor Center at Mammoth Hot Springs.  He was a self-appointed Elk Police Officer who was totally over the top in accosting, stalking, and harassing my son and I while observing and photographing elk near the visitor center.

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Grand Teton National Park, July 8, 2017

On July 9, my son and I were at least 50 feet away from several elk and their young that were laying on the ground, yet the park ranger accosted us from his position across the street, telling us to stay away from the elk! At 50 feet away, he yelled at us to stay away from the elk, and then, he stalked and continued to harass us about it as I called to him that we were going to our car.  He actually crossed the street, harassed us, and followed us to our car.  He only left us alone once we got in our car.  I told the guy to get lost, and he replied the same to me!  Wow, what was his problem!?  He was definitely extremely unprofessional, and a pathetic example of the park rangers employed at Yellowstone.

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Yellowstone River at Yellowstone National Park, July 8, 2017

That was the worst experience we had at Yellowstone, and one to cause me not to want to return.  We definitely don’t need to be treated in such a horrible manner!  There were also two other instances of park rangers at Yellowstone being less than professional.  One accosted us from afar, again, at Old Faithful.  We reached down to touch water on the boardwalk, and the guy told us we committed a “federal crime.” Really?  We were on the boardwalk, and he was trying to tell us we weren’t.  Was he blind?

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Grand Prismatic Spring, Yellowstone National Park, July 10, 2017 (zoomed in)

Chalk that up to another sexist male park ranger who has issues with women – or at least single women.  Neither of the those rangers treated men in the same manner.  On the boardwalk, a man reached down and touched water, and nothing was said to him.  And, at Albright with the elk, there were two other instances of men my son and I observed who were no more than 10 feet away from the elk, taking pictures, but the Elk Cop didn’t harass or stalk them, or make them feel threatened by chasing them into their cars.

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Old Faithful Geyser, Yellowstone National Park, July 10, 2017 (zoomed in)

Yet another park ranger refused to allow me to use a restroom in a campground.  I had to drive to another location 12 miles away to use the restroom for goodness sakes!  There were at least as many negative as positive interactions we had with park rangers at Yellowstone.  We did have good experiences hearing rangers give talks at Steamboat Geyser and the Norris Educational Center.  Thank you, Rangers Diana and Laurie, for those educational and interesting ranger talks. Your professionalism helped make our visit a little more enjoyable. My son also earned a junior ranger patch by completing the associated book; thank you to Ranger Jim for making that a positive experience for him.

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A waterfall at Yellowstone National Park, July 9, 2017

That stated, my son and I enjoyed a fun time at Yellowstone, overall.  Visiting Jackson, Wyoming, and seeing the Teton Mountains was lovely, too.  It would have been nicer, however, to photograph a few elk without being unnecessarily and unprofessionally harassed by a park ranger, especially after traveling across the country and spending $1,000s to visit Yellowstone.  While Yellowstone is not my favorite park of all of the national parks I’ve visited, it was nice to see and good to have as protected land, even though some of the park rangers need to work on their people skills!

 

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The Process and Experience of Cyber Bullying and Cyber Mobbing (By: Michele Babcock-Nice)

Quote on the Art of Writing (Retrieved from www.WriteAtHome.com on June 26, 2014)

Quote on the Art of Writing (Retrieved from http://www.WriteAtHome.com on June 26, 2014)

Whether it’s bullying or mobbing, in venues that are online, in-person, or behind one’s back, it always seems to start in the same or similar fashions.  A person is either perceived as somehow different from the mainstream, and/or introduces thoughts, ideas, or perspectives that are different from what may be generally accepted.  In some instances, bullying also occurs toward those whose ideas or perspectives are different from those which most people might blindly go along with; in effect, the person who thinks outside of the box is somehow viewed as wrong or bad.  I would estimate that, in at least 95% of instances that I have experienced throughout my life in which bullying or mobbing behavior was directed at me, those situations have proceeded in the same or similar manners, which I will describe further herein.

The first instance of direct bullying that I remember experiencing was when I was in kindergarten.  I was in the coat room taking care of my jacket and book bag.  Two girls, who also happened to be cousins, approached me in the coat room; they were also in my class.  I believe that both were jealous of me in some way, and attempted to degrade me for my characteristics of kindness and intelligence.  I remember being very surprised about their hurtful comments toward me, as I had never said or done anything to them.  It was a shock to be approached and mobbed by two of my female classmates, especially having been taught that girls are supposed to be cooperative and agreeable with each other.  That was an eye-opener to my sheltered existence.

Another instance of bullying, that actually turned into mobbing, occurred when I was in fourth grade.  It began with another girl as the target, and I stood up for her.  This girl was intellectually disabled, taking her core classes in what was called a resource room.  For her enrichment-type classes, such as physical education, art, and music, she joined the regular education classes.  I remember this poor girl being taunted unmercifully by several of the “popular” boys and girls in my class.  One of the boys who was the ring leader of the mobbing toward this girl was the youngest son of the school’s board of education president.  Another girl was the daughter of a teacher who taught at the school.

The mobbing of this girl became contagious, and before long, I recognized that I was participating in teasing and bullying this girl.  When I became aware of what I was doing, I was upset that I had been sucked into the actions of the popular kids – who were actually bullies; it felt very ugly, and I resolved to change my actions.  No teachers ever stood up for this girl when she experienced bullying and mobbing from our peers, and that was another issue that was extremely upsetting to me.

One day while my class was walking in the hall to P.E., several boys and girls began taunting and teasing this girl, calling her stupid and crazy.  She was silent, not responding at all, and taking all of the verbal abuse.  The more it continued, the more angry I got.  Then, I spoke up for the girl, directing my comments specifically at the kids who were bullying her, stating to them that they were the ones who were stupid, and that they should shut up.  The more they repeated their taunts to her, the more I told them to shut up.  At that point, I had taken action in standing up for someone who was vulnerable and unable to protect herself, and I became ostracized by the popular kids whom I had believed were my friends.  When they stopped being my friends, I realized that they had never been my friends at all.  I was happy and proud of myself for standing up for what was right.

Over the years, I have experienced many more instances of bullying, harassment, and mobbing.  Because I am very self-aware and confident in myself, I recognize how these issues begin, how they proceed, and the manner in which a need seems to exist in society for people to hen peck, gang up on, and destroy those who are somehow different, and therefore, who are perceived as bad, inferior, or weak.  I can resolve these issues for myself because I am a person who is a leader.  People who are confident in themselves can take a stand against others whose behavior or communications are wrong, immoral, inappropriate, unethical, or even criminal.  I recognize that it is those folks who really have the issue because they are unable to cope with what they don’t want to hear.

Throughout my life, it has been my experience that such folks may not only be bullies, but who have pathological issues or psychotic features.  These are often the folks who always have a need to be right, who can never consider another’s perspective, who can never compromise or admit they are wrong, who always have to “win” and can never admit “defeat,” and who are masters at convincing others that the targets of the bullying are those who have the problem.  Typically, these types of situations occur in the same ways, and often lead to the pathological bully blaming and punishing the target, including taking actions to intimate, harass, harm, destroy, and/or suggest or state that the target somehow is the one who has a mental deficiency or mental health issue.

In these situations, I have also observed that when a person is in a position of authority, and another individual challenges them to consider a different perspective, they take offense to it, seeing it as not only a threat to their bullyishpower, control, and authority, but also a threat to their identity.   They, then, lash out against the person with whom there is merely a disagreement or, to them, who has some appearance of threatening their cozy existence in which they are typically successful in exerting their bullyishpower, control, and authority over others.

A situation of cyber mobbing that I am currently experiencing is in the international, nonprofit writing organization in which I am a member, and which is male-dominated.  The situation began when another writer deleted a substantial amount of information that I had contributed to an article.  Even before contributing to this particular article, I reviewed its history, and noticed that this particular writer had often made deletes of other writer’s contributions during the past several years.  I actually expected that she would delete some or all of my material, and I was correct.

Quote about Quality of Writing (Retrieved from www.WriteAtHome.com on June 26, 2014)

Quote about Quality of Writing (Retrieved from http://www.WriteAtHome.com on June 26, 2014)

When I challenged this writer regarding what I perceived as an action that was excessive, unnecessary, inconsiderate, and one that did not follow established standards of procedure, she responded by degrading me and my work on the article.  The situation got ugly and deteriorated from there.  Also, having experienced such situations in the past with five male writers in the organization, I expected that she was male, but discovered otherwise, much to my surprise again.  This, then, began communications between us in which the other writer found and stated more and more reasons to discredit me and my work.

Never taking into consideration any of the perspectives and thoughts that I presented to this writer in regard to what she could have done to maintain my information, have formal discussion about it that was open to everyone, and/or make a compromise regarding my proposals to her of how the situation could have been improved or handled better, she continued communications with me by furthering her attempts at discrediting and discriminating against me by introducing her ideas that I did not know how to write (intellectual and professional bias), that I was a kid (age discrimination), and just generally doing her best to add other “issues” to the one that should have been the focus of resolution and compromise.  The writer’s conduct was also hostile and disrespectful toward me, including her use of words in all caps (which is generally regarded as yelling), as well as threatening to report me for simply following protocol by communicating, personally, with her.

Continually, I brought the writer back to the real issues at hand, including being blatantly honest about the lack in sourcing of the article, reflecting a low quality of it, even though it was rated as high in importance.  I had attempted to improve on all of that, although this writer’s deletion of nearly all of my material, as well as her regular deletes of other writers’ contributions, reflected to me her unnecessary and bullyish power, control, and exclusivity regarding the article.

Now, my experience in writing spans decades, and I have also established myself in having taught writing.  I have also had experience in researching, editing, and proofing, including in the professional writing arena.  This writer has many years of experience, is a senior writer, and has numerous outstanding contributions to her credit, though her pathological bullyish nature has caused her to believe she is always correct and never wrong, thus also causing her to be unable to consider any value in alternative perspectives such as mine.

The writer continued to harass, degrade, and discredit me, my writing, and my experience, even going so far as to suggest that I had some mental health issue.  To me, she is the person with the issue.  Even so, three other writers supported her point of view, also being unable to even consider an alternative viewpoint, thus causing a situation of cyber mobbing.  The writer’s threats and attempts at intimidation toward me caused me to report her to the mediation group of the organization due to her inappropriate and unacceptable conduct.

With regard to the mediation group, I also expect that there will not be one person who will side with me.  In fact, I expect that there will probably be another 10 or so people who will add their perspectives to this situation about how “wrong” and “bad” they believe I am.  In these types of experiences, that is what I have observed to typically occur.  People cannot cope with what they don’t want to hear, discredit and degrade the person who is the target of bullying and/or harassment, and support the person who is basically the victimizer.

Thus, the target’s bullying and harassing behavior contributes to harming the target’s reputation and credibility which also has a potential negative effect of also causing financial and economic instability in the life of the target.  This is because bullying and mobbing sometimes becomes so extreme that the target is forced to leave an organization for purposes of self-preservation; the experience of bullying and mobbing is one that can cause many health problems.  It is no wonder that people who actually are vulnerable and whose identity is so closely attached to what others think and/or say about them contemplate or commit suicide as a result of these types of situations.  When many people support the bully, and no one supports the target, things can get out-of-control and potentially harmful or lethal toward the target very quickly.

So, this current situation is one that has caused me to feel offended, misjudged, and victimized, however I am not a person who rates my worth according to the negative and harmful perspectives of others.  Even after having informed the bully of how she has made me feel, she has continued to blame me, be unable to consider any of my views, and suggest that I have a mental health deficiency.  Refusing to tolerate any further bullying, harassment, and intimidation by her, I felt empowered to report her conduct for mediation.

While I doubt that my perspectives will be supported or even that anything constructive might come from my report, I am pleased at having brought the issue of her inappropriate and offensive conduct toward me to an official body within the organization in which these issues are supposed to be handled.  What I expect is that there will be even more degradation, bullying, and mobbing behavior to be experienced within the mediation group.  I hope to be wrong about that, and will follow-up later regarding the outcome.

This has been the perfect experience for me to observe the process of how bullying and mobbing works, particularly in a large, online forum.  I am one who has always believed and worked toward being an individual who holds high standards, and who is of high moral and ethical conduct.  Therefore, I ceased my direct communications with the particular writer, and made a report about her conduct.  Also, I ceased making any attempted contributions or work to the article over which she appears to exclusively “manage.”  And, I won’t be making any contributions to it in the future.  My intentions of being a part of the organization are to contribute and make improvements; anything less than that detracts from what should be the goals of each member.

This experience is also not the first experience of bullying, mobbing, and/or harassment that I have had, nor will it be the last.  It is, however, I believe a reflection in society of the disease of so many people being unable to not only tolerate, but accept people who are different, or who have different perspectives, values, beliefs, and behaviors.  Just because a person’s words, thoughts, or actions are different, does not necessarily mean that the individual is somehow wrong, bad, or mentally ill.  People who are pathological bullies are masterful at causing others to believe all of that about their targets.  Sadly, many others in our society often appear to blindly go along with them rather than consider something different and/or with which they may simply disagree.  If more people agreed to disagree, as well as to make compromises, I think our world would be a better place.

*Author’s note: I have posted this article in four online forums, including WordPress; Twitter; LinkedIn; and CoPromote.

*Follow-up (July 2, 2014): Within the organization, I filed three reports regarding this situation; each one was closed without resolution being achieved.  The first report that I filed was not even read, but promptly closed.  So, I filed another, and was directed to file it in another forum within the organization.  Therefore, I filed my report in the other forum, and was informed that it was not the correct location (in fact, the first forum actually was the correct location).  So, I was given the run-around by everyone involved in the “mediation” process, which achieved nothing.

Finally, I decided to request a “cease and desist” from the writer with whom conflict erupted, and while she did mock me and identify our organization as a “three-ring circus,” for the most part, she has stopped her offensive and harassing communications.  As I expected, I did experience escalated cyber bullying in this situation, which transformed into escalated cyber mobbing.  In all, there were four writers who communicated only negative and harmful statements to me; three writers who shared a mixture of both positive and negative communications; and only two writers who were supportive in any respect.  In fact, I am surprised that there were any writers, at all, who were supportive.

To me, this is a reflection that this situation could have been entirely avoided and, at least, de-escalated, had there been understanding, flexibility, compromise, and a willingness to consider and apply a different point of view.  By the other writer refusing to do so, conflict not only erupted, but escalated.  I informed this writer that her derogatory statements to me were inconsiderate, offensive, and misjudging.  I also shared with other writers that this was the worst experience that I had, to date, in the organization.  In fact, this experience has been the worst instance of cyber bullying and cyber mobbing that I have ever experienced, in any organization.

This really goes to show that there is much to be learned in these types of situations by everyone involved, particularly the adequate and sensitive consideration of others’ concerns.  In too many organizations, courtesy and consideration get thrown to the wind while people steadfastly hold to their own rigid views, contributing not only to diminishing the people involved in the conflict, but also the organization as a whole.  I have lost respect for many of the folks who joined in the conflict, as well as for the organization, all of this having been completely avoidable and unnecessary had consideration and compromise been applied to the situation.

*Follow-up (July 7, 2014): I was actually wondering when the retaliation was going to start, and it began shortly after posting my previous follow-up information of July 2.  I recently wrote and submitted six articles to the organization.  Out of the blue, another writer has been stalking, bullying, harassing, and degrading me.  I believe that the writer is the same person with whom there was the initial conflict, but that the writer is simply using a different account and profile.  The pattern of behavior is the same.

It is so unfortunate that such ugliness exists.  There are always those people out there who believe that their thoughts and actions are self-righteous and brilliant, though they could not be more morally and intellectually incorrect.  It is these types of folks who create hostile and toxic environments, and typically, as with these two particular writers, they are in high positions of authority in the organization.  To me, it is a very bad reflection on the organization, and serves only to worsen such situations and further discourage those who genuinely and honestly desire to contribute.  It is difficult to maintain respect for, and participate in, an organization that allows such unacceptable conduct.

*Follow-up (July 12, 2014): My to my relief, this story has a happy ending, at least for the moment.  The person who was stalking and harassing me in this online forum has now received consequences for their actions.  The writer has been restricted from the organization for an uncertain period of time.  This was an online harassment and stalking experience like I’ve never experienced before; one experienced writer at the organization of many years stated that it was something of the magnitude that he has never observed before, either.  Sadly, the writer evidenced in their communications of not being remorseful, nor of realizing the wrong that was done.

UB – the University at Buffalo – as a Sexist Institution (By: Michele Babcock-Nice)

When I first entered the University at Buffalo as an undergraduate student in 1989, I felt included. For me, as a woman, it is important to me to feel and be a part of any group or institution that truly “includes” women, both appreciating and respecting women. The atmosphere that is present at UB today, in 2014, however, has changed. UB has become a sexist institution that promotes a perspective and images that make men the priority. Women’s concerns and interests have taken a backseat to those of men, sometimes being entirely excluded. What happened?

The University at Buffalo (UB) is one of the four university centers within the State University of New York (SUNY) system. Being born and raised in Western New York State, I was aware of UB as an institution that was prestigious, with a reputation for educational excellence. As a high school senior, I was accepted at all of the eight or ten colleges and universities to which I applied. UB was actually my second choice behind Ithaca College, though I chose to attend UB because of the lesser cost, closer proximity to home, and excellent reputation as a research institution. I had been interested in pursuing a medically-related career at that time, and I am an individual who gets much enjoyment from completing research, so UB seemed the perfect place for me to go after high school.

After arriving at UB, I quickly gained the feeling that it was a place in which I could soar, and I was correct. In my first year there, I became a member of several student organizations in which I was interested; studied a science-related curriculum to prepare for a medical career; worked part-time in my dormitory complex; was active in the university wind ensemble and chorus; and was a member of both the indoor and outdoor women’s track and field teams. I was not, nor have ever been a “partier;” and I never put on the “freshman 15.” In fact, I became more busy and active at UB, getting into better shape, and structuring my life and managing my time so that I would be as successful as possible. While doing this, I also met new people, made new friends, tried out different avenues of interests and enjoyment, and stayed as focused on my studies as possible.

As a member of the women’s track and field team at UB, I was one of the Royals. The men were the Bulls, and the women were the Royals. My specialty areas were in field events, including shot put, discus, and javelin. In my last two years of high school, I was recognized as one of the top competitors in shot put and discus throughout Western New York State. While I also competed in nearly every other event throughout the six years that I was a member of my varsity high school team, those two were my top events. As a Royal, I was a proud member of the women’s team at UB. Today, women’s sports teams are only known as Bulls, a masculine term that excludes, overlooks, and denies the “femaleness” of women. As such and in the manner that it is used at UB, the term ‘Bulls’ has become a sexist word that excludes women, and in turn, prioritizes only the gender, concerns, and interests of men.

Throughout most of my time spent at UB as an undergraduate, I was also a member of the university’s pep band. The Pep Band was a group that played songs during men’s home football and basketball games to liven up the crowd. The Pep Band also played at one away football game per semester. In my schooling prior to attending UB, I had been a member of the band and marching band for eight years. Included as a requirement for being a band member in high school was participating in both the marching band and pep band. Therefore, while UB did not have a marching band at that time, I was quite familiar with what was expected and required of musicians, whether they were extremely serious or playing just for fun. The Pep Band provided an outlet for students to play their instruments socially and recreationally.

Thunder of the East Logo (Retrieved on June 16, 2014 fromhttp://en.wikipedia.org/wiki/Thunder_of_the_East)

Thunder of the East Logo (Retrieved on June 16, 2014 from http://en.wikipedia.org/wiki/Thunder_of_the_East)

At UB today, there is the Thunder of the East Marching Band. The main logo that promotes the image of the group reflects a man playing a trumpet. Inequality and sexism are represented in the image because of this. There is no woman who is reflected in the logo. Women are completely excluded from being portrayed in the logo, though the marching band is not a group that is exclusively male. This reflects another situation in which men’s gender, interests, and concerns take priority over women, excluding women.

At UB, I never had a boyfriend. As a heterosexual woman, that was a part of my life that was lacking. At more than half way through my senior year, I was still a virgin, and was quite proud of it. I had prided myself in trying remain chaste for the “right” person. Certainly, I dated and always had many male friends, with many who were very good friends – respectful, caring, protective, and gentlemanly, more like good brothers. But, there was never one who could adjust to my busy and focused lifestyle; perhaps there was never a man who wanted to work as hard as it would be required to maintain an intimate relationship with me. My focus was on my studies and activities, ending up with completing two degrees in the less than 3.5 years, less than the amount of time that it takes most students to complete one degree. And, perhaps I was not willing to “make” the time necessary for which an intimate relationship would have required to be successful. Through all of this, it was still okay at UB for me to make my own decision in regard to the types and levels of intensity of my relationships with others.

In the latter part of 1992, in my last semester at UB as an undergraduate, a peer raped me. The rape occurred on a blind date with him that had been arranged by two mutual friends, one of whom was a fraternity member. This man was a fellow UB student, two years younger than me, from Downstate New York who was also a member of the same fraternity as our mutual friend. The morning following the violent and hurtful rape that I experienced, I informed my two friends about it, and one friend encouraged me to confront the rapist about it by phone, another hurtful experience for me. While four people knew of the rape, it was not reported until I reported it to UB campus police a few years later, having caused all those involved to protect the rapist so that he cleanly got away with his crime, as well as creating accomplices out of our mutual “friends.”

In later reporting the crime to public safety at UB, one of the police chiefs laughed about it, dismissing it and minimizing it. The case went through the legal system, but the perpetrator was never charged, nor prosecuted. He got away with a violent rape in which I was harmed and injured in many ways. No one at UB provided me with any support in coping with what had occurred. No one told me that women at college and university campuses may have a chance of being raped. No one told me that men who are members of many college and university fraternities believe rape is sex. No one told me that the assistant district attorney in Buffalo would deny that I was raped, telling me that I had not been raped. No one told me that my life would be forever altered by being trusting of a man who was twisted in his thoughts and actions, violently raping and harming me, and getting away with it. No one asks to be raped. And, when it happens, I have experienced that it is the victim or survivor who is blamed, revictimized, and punished by many in society who do not hold the offender responsible or accountable for his actions.

Ejaculating Snow Penis at UB in 2010 (Retrieved on May 28, 2014 from http://photographsbyseon.wordpress.com/2010/02/27/the-snow-phallus-is-back/)

Ejaculating Snow Penis at UB in 2010 (Retrieved on May 28, 2014 from http://photographsbyseon.wordpress.com/ 2010/02/27/the-snow-phallus-is-back/)

Colleges and universities in which there is a rape culture present within their fraternities are not only sexist and harmful, but criminal. When all those who are supposed to protect women from harm, and support them in their reporting and recovery, but do not do so, and instead, support the actions of the rapist, they embolden and enable such men to continue their criminal actions, believing they can get away with it, because they have gotten away with it. It has been my experience that this hidden rape culture within certain fraternities at UB has continued and has been perpetuated. The annual tradition of fraternity men creating snow sculptures of ejaculating penises is only one reflection that this hidden rape culture within UB’s fraternities still exists, and is very much alive and well.

Lastly, when I completed my studies at UB in 1992, and returned to attend the graduation ceremony in 1993, it was a Division III institution. There had been a lot of talk and news about the possibility of UB going to Division I. Many students did not think it would happen; in fact, many hoped that it would not happen, including myself. This is because there was a belief among students that football would detract from UB’s reputation as a renowned research university in the Northeastern United States. My experience, as well as that of many students and faculty, was to observe that to occur.

In 1994 and 1995, I returned to UB and took several classes as an open student. I completed undergraduate courses, a graduate course, and a post-graduate class. It was during that time that I realized that the atmosphere and mood at UB had changed. Football became the “all important” aspect of UB. An example of that occurred in my sociology class. In my class were three football players who had extremely disrespectful attitudes and toilet mouths. They were disrespectful to the instructor, resistant and angry about having to attend class (and often, did not do so), and sat in the back of the class, swearing and causing disruption. Unfortunately, because they were football players, they were “untouchable.” They got away with all of these behaviors, and appeared to have the support of the heads of the athletics department in their unruliness. They acted abominably and they got away with it. Professors were afraid to speak out and express themselves about the manner in which education was deteriorating at UB, having been replaced with football, so lauded and supported by the institution’s president.

Women who enter UB, as well as other colleges and universities, must be informed and educated about these types of issues that are present in institutions of higher education so that we can better empower, bond with, and protect ourselves. Our society so often teaches girls and women that we must sacrifice ourselves, our identities, our safety, our intelligence, our feelings, our bodies to men. In order to survive and even prosper, women have often learned that it is a man’s world, and that we must be submissive and/or subservient to men. There are men and women who perpetuate this societal standard when they promote issues such as sexism and inequality toward women, as well as issues including sexual assault and rape. Denying and turning a blind eye to resolving these issues only promotes a culture that becomes even more sexist, unequal, harmful, and violent toward women and girls.

Prestigious universities such as UB have an opportunity to get back on the right track. College and university leaders must remain open-minded when faced with issues such as sexism, inequality, and sexual assault on campus, including rapes experienced by both women and men. They must not attempt to hide, cover up, ridicule, deny, or minimize these situations. Doing so only worsens and perpetuates them. College and university leaders must promote environments on campus that are fair and equal, respectful and appreciative, caring and sensitive.

I went to UB to gain an excellent education. While I, indeed, obtained a great education from an outstanding institution, I also graduated from UB, unnecessarily, as a rape victim and survivor. 😦 No one did anything to prevent or stop it from happening then, and to my knowledge, the culture there has not changed for the better for women, thus still perpetuating its continuance now.  UB did not make it better for me, but it can still make things better for others.

Author’s Note: This post – along with dozens of others regarding campus sexual assault – is listed on the National Center for Domestic and Sexual Violence website as of January 1, 2015 at: http://www.ncdsv.org/publications_sa-campus.html .

“On Being a Reluctant Catholic” (By: Michele Babcock-Nice)

Female Praying Hands with Rosary (Retrieved from http://rachelhelie.com/?p=404 , December 23, 2013)

Female Praying Hands with Rosary (Retrieved from http://rachelhelie.com/?p=404 , December 23, 2013)

For the past few years, especially, I have been and would consider myself a reluctant Roman Catholic.  There are many reasons for this, as I will reflect upon herein; and these are thoughts and feelings that I have personally encountered and coped with in the past, as well.  While I do have my own internal, personal struggles with being Roman Catholic, I have always returned to the same realization after much introspection and contemplation – to remain Roman Catholic.  I am sure that the internal struggles that I feel about being Roman Catholic will not just go away, and in fact, they seem to increase with time.  However, for now, I continue to remain Roman Catholic, whether more or less involved as I have been in the past.  My religion and spirituality are a strong part of who I am as a person, and are not things about myself that I take lightly.  And so, serious understanding, thought, awareness, introspection, and consideration are concerns that I bring to my own table in contemplating what being Roman Catholic means for me.

I was born, baptized, and raised Roman Catholic in the Greater Buffalo Area of New York State.  My mother is of purely Polish descent, and was born and raised Roman Catholic.  When my parents married, my dad converted from being a nonpracticing Quaker to Roman Catholicism.  My mother, especially, and my dad, often, attended weekly mass on a regular basis even before I was born.  Therefore, it was a sure thing that I would become Roman Catholic, being indoctrinated in the ways of Roman Catholicism.  It was an expectation that, as the offspring of my parents, I would be Roman Catholic.  My mother made sure that my brother and I received religious education.  We attended public school, and so, took religious education classes every Sunday before going to mass since religion is not taught in public schools.  We both attended religion classes at my hometown church and school from our ages of 5-16.

Even at a young age, the thing that struck me the most about Roman Catholicism was that there were few female role models in my church, and even fewer who were visible, appreciated, or recognized in any way.  Certainly, in the parochial school in my hometown, there were nuns who were principals and teachers, however I did not attend Catholic school and did not regularly experience women’s leadership involvement in my religion.  I attended religious education classes for one hour each Sunday, and went to mass for one hour each Sunday.  Therefore, it was the men in the leadership positions of the church whom I always saw, and who were always prominent in speaking, performing mass, and being at the forefront of the faith.

As a young girl, these experiences caused me to feel that the male leaders of the church were out-of-touch with children.  Of course, they spoke about God, Jesus, His family, and His followers, and how we should love Jesus, however their words always seemed so far away.  They seemed to preach about what they did not practice.  Jesus showed the example of being caring and compassionate for children, but I did not observe any of them being that way.  They did not know how to interact with children, how to appreciate children, how to respect children, how to relate with or reach children.  They were – and, often, still are – out-of-touch.  There was alot more spiritual need that I had as a child that went unrecognized, unnurtured, ignored.  As a result, I felt invisible and unappreciated by the male leadership of the church when I was a child.  They did not know, understand, or care about me.  They preached what they did not practice.  How is a young girl supposed to gain respect for those who are so distinctly separate from her?

When I was five or six, I had my weekly religion class with Sister Mary.  Sister Mary was a very young nun who always dressed in her habit, and who was a role model for me.  She was kind and caring to children, especially to me.  I was one who wanted to stay after class and help Sister Mary clean the chalk boards.  I had alot of questions for Sister Mary who probably thought I was more of a chatterbox.  She seemed to look for reasons for me not to remain after class to talk with her, however I ignored and overlooked her hints, and asked more questions.  Always, she was very kind, compassionate, and understanding.  To me, she always had the right answers, could relate with me, and placed me at ease and at peace.  The next fall, it broke my heart to learn that Sister Mary had been relocated.  I never saw her again.  Sister Mary was like an angel to me – and worse, an angel who had been ripped away from me.  I cried over the loss of my relationship with Sister Mary.  I needed a female role model to look up to, and to whom to ask all of my curious questions, and she was gone.

I never got that feeling back about anyone in a leadership position in the church even coming close to understanding me, as a person, until I took my Confirmation classes with the deacon of my hometown church.  Deacon Louis was extremely knowledgeable, and also very upbeat and enthusiastic about Roman Catholicism and people’s individual spirituality.  I told Deacon Louis that I was interested to learn more about the Rosary, and that I wanted to pray the Rosary but did not know how.  Deacon Louis provided me with a beautifully-pictured and colored pamphlet about how to pray the Rosary.  Wow!  For once, someone who actually listened to me – amazing!  As time progressed, I learned that Deacon Louis was very understanding and respectful about individuals’ faith and spiritual development.  Again, I privately spoke with Deacon Louis and let him know that I was contemplating a few saints to be my patron saint at Confirmation.  He made photocopies of a few pages of a book for me that he had about the saints that I had identified to him.  Based on that information that he provided to me, I chose my patron saint, St. Joan of Arc.  I had a great respect for Deacon Louis.  He was a man who was married and who had three daughters; he understood me and my need for faith and spiritual fulfillment in my religion.

Throughout my life, I have always tried to reach out to priests in the churches that I have attended and/or those in which I have been a member.  In most cases, I have not had good experiences in that the men seem unable to relate with or understand my experiences as a woman.  Most priests are extremely uncomfortable in speaking with me, as a woman, about women’s issues and traumatic life experiences, for examples.  Even less so, most are unable to understand and relate with me about relationship, marital, divorce, children’s, and even career and financial issues.  They often seem to feel threatened by or unable to cope with such topics.  One expects to go to a priest for support and guidance, and when it is not received, it may lead to one questioning his or her faith.  It makes me wonder if they are simply like most men who, when faced with a problem, want to “fix” it; or if they are truly unable to relate with or understand the issues that women, children, and families face.  Certainly, fixing problems is good, however there are often times when women simply want to talk out and vent their concerns, seeking emotional support; most priests seem to be unable to understand and provide that.  For these reasons, I have learned that it is often better not to approach priests with such issues because they are typically unable to understand about and relate to them with me, at least on a personal level.

In my mid to late 20’s, I seriously contemplated becoming a nun in the Roman Catholic Church.  As a person with a strong religious faith and who was single with no committed intimate partner in sight, I thought that religious life might be suitable for me.  I sought to understand whether or not I had “received a call” from God to become a religious.  I was a member of two Roman Catholic Singles groups in Western New York State, and had opportunities for interactions with many religious, both women and men.  In this capacity, I also learned more about religious life and took several opportunities to go on religious retreats with my peers.  I participated in one weekend retreat at a convent in Cheektowaga, New York.  I also personally interviewed with a nun at the convent in Athol Springs, New York.

While both of these experiences increased my faith and spirituality, they did not convince me to pursue religious life.  In fact, they did the opposite.  At the first convent that I went to, I saw women who appeared to do much praying and sitting.  Most of the women were older or elderly, and many did not have the medical assistance they needed.  It seemed that the convent was more like one big dormitory building for women of the same faith who prayed alot.  I did not see their good works, but only saw them living amongst each other in lives that caused them to be excluded from society at large.  I similarly observed and felt this at the second convent where I interviewed.  The elderly woman who interviewed me did so in her small bedroom.  She appeared to have no family, no nothing.  To me, she appeared to have lived an empty and solitary life, and was very much unappreciated.

After more thought, I realized that I did not want any of what I observed at the convents.  I felt sorry for these women, and angry at the Roman Catholic Church for requiring them to make such huge sacrifices in their lives.  I was also upset that the Church required priests to be single.  I did not believe that was fair, or took basic human nature into serious consideration.  It seemed to me that the Church wanted fewer people for which to pay simply by requiring that religious did not have families.  Conversely, I desired the opportunity to be married and have a family.  I also realized, after more thought, that I was pursuing religious life for some of the wrong reasons.  I had experienced a traumatic experience at college as an undergraduate, and pursuing religious life was a way of escaping from it.  I realized that, and decided to deal with it – and did.

As a woman in the Roman Catholic Church, I also realized all of the limitations on and misjudgments about women that it practices.  The Roman Catholic Church is often extremely rigid and insensitive toward people and understanding the basic needs of people.  Certainly, there are many wonderful things that the Catholic Church does in helping and supporting people throughout the world.  I have also received assistance and support from the Roman Catholic Church, but this has only begun being received after having been a member of the faithful for 41 years.  Most people cannot wait 41 or more years before some of their basic needs are met; they would be dead, otherwise.

The Roman Catholic Church is also extremely patriarchal.  Women are excluded from high-ranking positions in the church.  Women are not allowed to be priests or deacons, bishops or cardinals, or popes.  Even if a Roman Catholic woman becomes a priest, she is often not recognized or supported by her followers.  Women – often but for the Virgin Mary – are viewed in a negative light in Roman Catholicism.  After all, followers are typically taught that it was Eve who led to Adam’s downfall, and the resulting exit from Paradise.  There are different versions of this story that place equal responsibility on both Adam and Eve for being removed from Paradise, though those are the stories that one does not hear and that are not taught in the faith.  Whether consciously or unconsciously women are, therefore, blamed and condemned by the Roman Catholic Church.

Additionally, the Roman Catholic Church is also sexist.  In viewing Jesus’ mother, Mary, as a virgin and placing her virginity on a pedestal, the Roman Catholic Church has elevated a woman to a position in the natural world that is unrealistic for all other women.  Certainly, virginity and chastity are important for women, however they are also ideals that are not realistic.  Often, for example, the Roman Catholic Church does not hold the same ideals for men, and this leads to a sexist double standard.  Such standards are biased and unfair.  Further, the many prayers and recitations in the Roman Catholic Church are sexist because they are not gender neutral, therefore excluding and purposely ignoring the need for increased rights, equality, and freedoms of women within the Church.

The Roman Catholic Church is also sexist in regard to its views regarding abortion.  I am a Roman Catholic for whom the choice for life is extremely important, however I also understand that it is important to provide choice, as well.  As a person who has only had one pregnancy, and who has never had any abortions or miscarriages, I believe in the value or life, though I also support the importance of choice.  It must be understood that there are situations and experiences that girls and women have that may be traumatic, out of their control, and/or life-threatening.  The are other situations in which females simply decide against continuing their pregnancy.  Women and girls must have opportunities for choice in whether or not to give birth to children.  It is wrong when the Roman Catholic Church preaches about life, but then, does not provide support or assistance to girls or women who are in need of it.  And, what about the male who has caused a pregnancy to occur?  Typically, the Roman Catholic Church does not hold males accountable to a role of responsibility when women and/or girls whom they impregnate obtain abortions.  Again, the responsibility is usually all upon the female, and the male is absolved of responsibility.  The female, again, is often blamed, stigmatized, and lacks support she needs in the very place that should provide it.

In marriages in which there is difficulty, abuse, or domestic violence, Roman Catholic priests are not consistent in their views regarding what steps should be taken to either maintain or dissolve the marriage.  Such views contribute to confusion and increased sexism in the Roman Catholic Church.  Some priests maintain the view that the wife and children must be subservient to the male, whom they view as the head of the household and the absolute, all-powerful leader of the family.  Such a view is harmfully patriarchal, and in fact, can contribute to a worsening of the situation in which the victims continue to be victimized, blamed, and unsupported.  Men should not necessarily be believed or obeyed at all costs, or it could cost one her life.  (Then, of course, people will ask why she did not just leave the marriage.)   On the other hand, there are priests who encourage marital counseling for a couple who is in trouble, however none of those with whom I have ever interacted are qualified to provide it.  First, they are not licensed counselors, nor do they have experience in marriage, or in having a wife and family of their own.  Then, there are those priests who say that if counseling does not help and if the situation is so bad, then divorce is the best option.  Wait, I thought marriage was supposed to be forever.  Sometimes, however, no matter how much a woman may try to improve and maintain her marriage, divorce is the only viable alternative that remains, whether it is initiated by her spouse or herself.

There is also the issue of homosexuals in the Roman Catholic Church.  I am an individual who is and who always has been heterosexual, though I recognize that there is a need in the Roman Catholic Church to provide support and equality to all peoples, including those who are homosexual.  I am also one who believes that marriage should be – notice that I said “should be” – between a man and woman, though I recognize this as one of my values because this is what I was taught.  I also take care not to impose my values about this issue onto others.  Therefore, I maintain the view that marriage should be between two partners who love and are fully committed to each other, for the benefit of themselves and their families, if they have them.  Therefore, I believe that the Roman Catholic Church should not exclude or condemn individuals who are homosexual, nor create guilt in them or cause them to feel sinful simply because of their sexual orientation.

Further, there are many experiences that I have had in the Roman Catholic Church – a church that promotes Jesus and Christianity – that have been extremely unchristian.  Within individual Roman Catholic churches, schools, groups, and/or organizations affiliated with it, there have been a great number of situations I have had in which people who contend to be Catholic and Christian behave in decidedly unchristian ways, in ways of which Jesus would not approve.  There are many Roman Catholics who are basically hypocrites because they preach about and say they believe what they actually do not practice.

As an example of such hypocrisy, a number of Roman Catholic men throughout my life (both as a child and as a woman) have been sexually harassing (or worse) of me, and have outright wanted to have an affair with me, even though they are married and/or we were both married to other spouses at those times.  I am a person who has never – I repeat, never – had an affair with any man.  Even in a difficult (to say the least) marriage in which there were temptations to be unfaithful, I remained faithful to my then-spouse.  I have also turned down every man who has wanted to have an affair with me.  I understand that he is seeking something temporary and for his own gratification, and does not understand the seriousness or implications that having an affair would create on himself, his wife, and his children.  The Roman Catholic Church and society must teach men to be faithful to their wives and families, even when times are tough.  When times are tough, it is taking the easy way out to throw in the towel regarding one’s marriage and commitment.  More instruction and better role models are needed for Roman Catholic men (and all men) in regard to maintaining and developing healthy marriages, at least from my perspective.

Another major issue in the Roman Catholic Church is abuse and sexual abuse, sexual harassment, and/or harassment by priests toward female and male congregants, particularly those who are younger and/or who are in positions of vulnerability.  In churches and dioceses throughout the United States, in Ireland, and elsewhere, there have been numerous instances of sexual abuse by priests.  While I have not personally experienced sexual abuse by any priests in the Roman Catholic Church, I do know of those who have and those who have perpetrated abuse that was unrecognized by the greater congregation and not at all addressed, corrected, or resolved by higher level diocesan church leaders.  Such abuses have ripe ground to occur in such a closed, structured, hierarchical organization of men who all too often have ignored, overlooked, and not considered the seriousness of the situations.  Instead, and all too often again, abusive priests are ushered along to different parishes where they continue and/or escalate their abuses, and/or continue them unrecognized.  Certainly, there are many good priests, and those who perpetrate abuses give a bad name to those who do not.  And, the Roman Catholic Church has implemented serious steps at preventing future abuses, as one good thing that has come from these situations, however they do continue to occur.  Such abuses by priests have caused many followers to leave the faith, and to lose hope in the very people who are supposed to be Christ-like.  I personally know of several people who have left Roman Catholicism because of these issues – such issues that should never occur.

Because of all of these experiences that I have had as a Roman Catholic, and more, I have become a reluctant Roman Catholic.  In the past couple of years, I have actively sought out and have considered other faiths.  All of the faiths that I have considered are still within Christianity, though they have been either less Catholic or more Protestant than Roman Catholicism.  In these faiths, however, I have found many issues that are similar to those I have encountered in the Roman Catholic Church.  Certainly, in some faiths, women have higher positions of power and might actually be the highest leader of their faith, however I observe that being practiced to the most minimal extent in the area where I live around Atlanta, an area that is mostly Baptist and thus, also highly patriarchal based on related religious and cultural views.  Also, in other faiths, the Virgin Mary is not held in nearly the same regard as she is in Roman Catholicism.  While Roman Catholics may place her on a pedestal and view her unrealistically in regard to virginal expectations of women in society, she is completely absent in some other faiths, leaving me with a feeling that I could become a member of such a faith, but that is the only thing holding me back – that faith’s exclusion of Mary as the Mother of Jesus.

So, I always return to the same crossroads – do I remain Roman Catholic or do I convert to another faith?  While there are many things in Roman Catholicism with which I disagree and do not support, I always reach the same answer – to remain Roman Catholic.  The most important part of my decision always includes that I am a faithful follower and believer in Jesus.  I might not agree with many of the practices of Roman Catholicism, however I do believe in the teachings of Jesus.  I have always come to the conclusion that I can pray for myself, and my friends and enemies.  I can pray that the eyes of those who have sight but who are blind can be opened.  I can work to do more to bring awareness about the importance and value of women and children in the Church, rather than support the male leadership’s exclusion of them.

I recognize that I am one who is not content to simply accept the rigid, patriarchal, and sexist nature of the Roman Catholic Church, but who is one who strives to bring increased equality and support to marginalized groups, including women and children.  While Blessed Teresa and Pope Francis, for examples, are excellent role models within the Roman Catholic Church, and have brought much compassion and support to people around the world, I, personally, continue to experience much rigidity, patriarchy, sexism, and inequality in my faith.  I doubt that the Roman Catholic Church will ever provide full equality, understanding, or acceptance in the Church for women, and while I am intolerant of that, I do accept Jesus as my Lord and Savior.  Thus, I continue to remain a reluctant Roman Catholic, and will likely revisit this issue at many points throughout the remainder of my life.  I place my faith in God that He will continue to guide me on the path that is right for me.

“When Sexually Offending ‘Pillars of the Community’ go Undetected” (By: Michele Babcock-Nice)

Pillar Ruins, Retrieved from wallygrom/Flickr, August 16, 2013

Pillar Ruins, Retrieved from wallygrom/Flickr, August 16, 2013

When men who sexually harass, assault, traumatize, or otherwise violate others, especially when they are wealthy, powerful, and/or influential ‘Pillars of the Community’ – and they go undetected and are not held accountable or responsible for their actions – everyone, including themselves, is diminished and victimized.  Recently, we have heard and read about the sexually offensive actions of San Diego’s mayor; nearly 20 women have now come forward with accusations of sexual harassment and misconduct by this man.  Neither is he the first whose actions have violated and offended so many women, nor will he be the last.

Many other men from all walks of life may go undetected for years or even decades with their sexually offensive and/or harmful actions, especially if they are wealthy, powerful, and/or influential.  Often, these men – when faced with the harsh truth of their words and/or actions – blame, punish, revictimize, and do whatever possible to destroy the survivors of their misconduct.  For them, it is a vicious cycle from which they cannot escape because they may often be unwilling and/or unable to honestly admit to themselves that they are wrong, that their words and actions are harmful to their victims, and that they require assistance to overcome their misconduct.  In fact, they may not even see any wrongdoing in their actions, nor perceive their victims as victims; thus, the cycle continues, especially when these men are undetected and are not accountable, nor responsible for their actions.

In 2007, a female parochial school student at St. Joseph’s School in Gowanda, New York described to her teacher and her fellow classmates about how the parish priest, at the time, had sexually harassed her when he was alone with her in the parish rectory.  At the time of the incident, the student was 12-years-old.  This occurred during a time when a party was being held in recognition of the altar servers who gave of their time and service to the church and school at parish masses.  The student reported that she had not told her family about the incident, and therefore, the teacher took responsibility and informed her parents about it.  Sadly, the parents did nothing about it. 

The teacher, being concerned about the girl’s safety, suggested that she no longer be an altar server.  The girl, however, wanted to continue being an altar server – and did so for her remaining year at the school – while the girl’s teacher and certain of the girl’s fellow students made great efforts to be sure that there were no other instances of the priest being alone with her.  That the priest (who is now retired) was in his 60’s at the time, and the student was only 12, suggests that this church leader may be a pedophile. 

When confronted through communications by the teacher that he was a wolf in sheep’s clothing rather than a pious church leader, the parish priest retaliated against her.  He privately stated to her, threatening that she “should be afraid” of “the Mafia.”  Far from fearing the Mafia for having done no wrong, this woman continues to believe that it is the priest who should be afraid – not of the Mafia – but of the judgment of God.

During the years 1976-2006, a former female member of St. Joseph’s Church – the church that is associated with the aforementioned school – experienced repeated sexual harassment, as well as two instances of pedophilia by one of the wealthy, powerful, and influential benefactors of these institutions.  The early instances occurred when the girl was 5 and 7-years-old, with one being at one of the man’s businesses and the other occurring while the man was dressed as Santa Claus.  The man sexually harassed this female, treating her like his sexual plaything, from his ages of approximately 35-65 years old.  In later years, the man typically sexually harassed the woman in church and/or on church property, including making sexually explicit actions and gestures toward her in church during masses.  The man has also been known to have sexually harassed other women and girls in his immediate community.

In 2007, the father of the man immediately aforementioned behaved in a manner of sexual misconduct toward the woman by committing a sexual battery against her, privately, while in church after a mass.  The woman remained in the presence of this offender and confronted him, though he simply walked away.  As a man whom this woman considered a friend – someone whom she had known only as a friend throughout her life, and who had provided emotional and spiritual support to her in the past, as well as having dated one of his grandsons – the woman expected an apology at the very least, but got nothing of the sort. 

To have lowered themselves to committing pedophilia, offensive sexual actions, and/or harmful sexual misconduct – and taking no responsibility to correct it, nor to be accountable for it – reflects how men who are wealthy, powerful, and/or influential ‘Pillars of the Community’ may go undetected in their sexual misconduct.  These men may be priests, business owners, award winners in their communities, and highly-regarded by most people.  That these men have not taken any steps to correct or seek forgiveness for their misconduct from their victims causes them to avoid identifying and realizing that they have a problem, and therefore, they continue the vicious cycle with other unsuspecting people.  They do not know or care in the least that they have lost the respect and trust of those whom they have victimized; they appear oblivious to the harm they have caused.  Rather than honestly admit and recognize that they have a problem, they do everything possible to cover it up, as well as blame, punish, retaliate, and destroy their victims. 

I feel sorry for men who have such a need for power, control, and dominance over girls and women that they behave in ways that sexually harass, assault, violate, traumatize, harm, and/or intimidate their victims.  That there are many men out there who are viewed by others with admiration and respect, though they secretly and/or discretely perform actions of sexual misconduct, reflects how easy it is for them to go undetected.  In situations where the men performing the sexual misconduct are wealthy, powerful, and/or influential ‘Pillars of the Community’ is worse because they have access to so many venues and opportunities to commit their sexual offenses.

Women and girls, in particular, are at great risk for sexual exploitation by the wealthy and powerful.  I have often heard the phrase, “From whom much is given, much is expected,” however in some cases regarding the wealthy and powerful, their sexual misconduct goes undetected and may continue for years and/or decades.  That many men violate the God-given rights of women and girls (and boys) by committing sexually offensive acts against them shows their lack of respect, appreciation, understanding, insight, and compassion toward them.  Many men, especially those who are among the wealthy and/or powerful, can do better to keep their sexual impulses controlled and in check so that they do not rise to the level of harassment, misconduct, assault, or trauma toward others.  By not doing so, they truly have no concept regarding the level of emotional pain, distress, trauma, and/or mistrust they have caused, and continue to cause years into the future.

I would like to recognize and send my appreciation to all those who stand up for women, girls, children, and the rights of women and children, especially toward survivors of sexual traumas and abuse.  In my own personal circle of friends, two of these women are Merrie and Frances.  Both women risked their own well-being and reputations, as I also have, to stand up against sexual harassment, sexual offenses, gender discrimination, and hostility toward women in our communities; we also experienced retaliation for our efforts, and still do. 

The ultimate in love and friendship occurs when people risk and sacrifice themselves for the good of others, much as Jesus did.  While strong women who stand up to protect those who experience sexual trama and offenses toward them are not often rewarded for their efforts, we have been rewarded by knowing that we have done the right thing in God’s eyes.  Our true rewards await in Heaven; the truth has already set us free.