Yellowstone was Nice, except for some Park Rangers

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My son and I at Mammoth Hot Springs, Yellowstone National Park, July 9, 2017

My son and I visited Yellowstone National Park and Grand Teton National Park in the past week.  We enjoyed seeing beautiful scenery, picturesque views, and wildlife in only a few days of visiting both of these parks.

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My son at Roosevelt Arch, Yellowstone National Park, July 8, 2017

Yellowstone is a huge park, with primary points of interest scattered around it.  That caused much driving and time on the road to see places such as Mammoth Hot Springs; Steamboat Geyser at the Norris Geyser Area; the Roosevelt Arch; Yellowstone Lake; Grand Prismatic Spring; Mud Volcanoes; and of course, Old Faithful.  We enjoyed seeing bison, elk, cranes, deer, and other wildlife.

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Bison at Yellowstone National Park, July 8, 2017 (zoomed in)

We drove to Yellowstone through Grand Teton National Park, and enjoyed amazing mountain views, beautiful lakes, and pretty wildflowers.  We saw a herd of bison some miles outside of Grand Teton National Park, between Jackson, Wyoming.  And, Teton Gap, driving down into Jackson was pretty amazing, too!  What a view, and such pleasant weather and temperatures we enjoyed!

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Elk at Yellowstone National Park, July 9, 2017 (zoomed in)

Besides all of the driving, and delays from road construction in Yellowstone, the most unpleasant thing we experienced, overall, were interactions with park rangers.  One of the first encounters with a Yellowstone park ranger was outside the Albright Visitor Center at Mammoth Hot Springs.  He was a self-appointed Elk Police Officer who was totally over the top in accosting, stalking, and harassing my son and I while observing and photographing elk near the visitor center.

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Grand Teton National Park, July 8, 2017

On July 9, my son and I were at least 50 feet away from several elk and their young that were laying on the ground, yet the park ranger accosted us from his position across the street, telling us to stay away from the elk! At 50 feet away, he yelled at us to stay away from the elk, and then, he stalked and continued to harass us about it as I called to him that we were going to our car.  He actually crossed the street, harassed us, and followed us to our car.  He only left us alone once we got in our car.  I told the guy to get lost, and he replied the same to me!  Wow, what was his problem!?  He was definitely extremely unprofessional, and a pathetic example of the park rangers employed at Yellowstone.

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Yellowstone River at Yellowstone National Park, July 8, 2017

That was the worst experience we had at Yellowstone, and one to cause me not to want to return.  We definitely don’t need to be treated in such a horrible manner!  There were also two other instances of park rangers at Yellowstone being less than professional.  One accosted us from afar, again, at Old Faithful.  We reached down to touch water on the boardwalk, and the guy told us we committed a “federal crime.” Really?  We were on the boardwalk, and he was trying to tell us we weren’t.  Was he blind?

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Grand Prismatic Spring, Yellowstone National Park, July 10, 2017 (zoomed in)

Chalk that up to another sexist male park ranger who has issues with women – or at least single women.  Neither of the those rangers treated men in the same manner.  On the boardwalk, a man reached down and touched water, and nothing was said to him.  And, at Albright with the elk, there were two other instances of men my son and I observed who were no more than 10 feet away from the elk, taking pictures, but the Elk Cop didn’t harass or stalk them, or make them feel threatened by chasing them into their cars.

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Old Faithful Geyser, Yellowstone National Park, July 10, 2017 (zoomed in)

Yet another park ranger refused to allow me to use a restroom in a campground.  I had to drive to another location 12 miles away to use the restroom for goodness sakes!  There were at least as many negative as positive interactions we had with park rangers at Yellowstone.  We did have good experiences hearing rangers give talks at Steamboat Geyser and the Norris Educational Center.  Thank you, Rangers Diana and Laurie, for those educational and interesting ranger talks. Your professionalism helped make our visit a little more enjoyable. My son also earned a junior ranger patch by completing the associated book; thank you to Ranger Jim for making that a positive experience for him.

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A waterfall at Yellowstone National Park, July 9, 2017

That stated, my son and I enjoyed a fun time at Yellowstone, overall.  Visiting Jackson, Wyoming, and seeing the Teton Mountains was lovely, too.  It would have been nicer, however, to photograph a few elk without being unnecessarily and unprofessionally harassed by a park ranger, especially after traveling across the country and spending $1,000s to visit Yellowstone.  While Yellowstone is not my favorite park of all of the national parks I’ve visited, it was nice to see and good to have as protected land, even though some of the park rangers need to work on their people skills!

 

Multiculturalism and Social Justice in Counseling (By: Michele Babcock-Nice)

Multiculturalism and social justice in counseling are areas necessitating increased understanding and competence. This essay addresses the revised American Counseling Association (ACA) multicultural and social justice counseling (MSJC) competencies (Ratts, Singh, Nassar-McMillan, et al., 2015). Identified will be committee composition and controversial text. Addressed will be competency-meaning to this author, and ways of competency-inclusion in education and practice. Finally discussed will be difficulties regarding competency-integration into education and practice, and ways to lessen challenges.

Multicultural competence is “having…the ability to work effectively across diverse cultural groups and…expertise to treat clients from certain culturally diverse groups…[and]…minority and underrepresented groups” (Tao, Owen, Pace, & Imel, 2015). Social justice in counseling means understanding “societal structures…that marginalize and oppress individuals,” while broadly-addressing inequalities (Roysircar, 2008). The competencies have expansive personal meaning, though are not all-inclusive. An example is that the committee was diverse, though mostly included men and minorities. Most counselors are Caucasian (Hays, Chang, & Havice, 2008), with White women warranting inclusion. Further, divisive wording throughout the competencies, identifying counselors as “privileged and marginalized,” should be revised (Ratts, Singh, Nassar-McMillan, et al., 2015).

There are several ways to include the competencies in education programs. Students can be required to complete relevant courses and intern at diverse facilities. Another way is to require achievement of specific continuing education credits. Potential barriers to achieving this include finances and time needed for program completion. Ways to overcome these barriers are obtaining student loans and adding educational requirements.

Counselors must take opportunities to experience diverse cultures and social justice issues, aimed at practice-application. Therapists must periodically check-in with clients during sessions to ascertain understanding. Challenges to applications in practice may relate to personal background and beliefs. Another challenge may relate to low degrees of diversity in some areas. Counselors must motivate themselves to expand experiences and apply competencies with broader populations to overcome challenges.

Over two decades ago, Sue, Arredondo, and McDavis (1992) encouraged multicultural competency implementation. Those standards were recently-revised, adding social justice competencies. Concerns remain, however, with this overdue revision. Challenges exist regarding competency integration into education and practice, though difficulties can be overcome. The MSJC competencies provide a framework for counselors regarding associated knowledge and skills.

References

Hays, D.G., Chang, C.Y., & Havice, P. (2008). White racial identity statuses as predictors of White privilege awareness. Journal of Humanistic Counseling, Education and Development 47 (2), 234-246.

Ratts, M.J., Singh, A.A., Nassar-McMillan, S., Butler, S.K., & McCullough, J.R. (2015). Multicultural and Social Justice Competences in Counseling. American Counseling Association.

Roysircar, G. (2008). A response to “Social privilege, social justice, and group counseling: An inquiry”: Social privilege: Counselors’ competence with systematically determined inequalities. The Journal for Specialists in Group Work 33 (4), 377-384.

Sue, D.W., Arredondo, P., & McDavis, R.J. (1992). Multicultural counseling competencies and standards: A call to the profession. Journal of Counseling and Development 70 (4), 477-486.

Tao, K.W., Owen, J., Pace, B.T., & Imel, Z.E. (2015). A meta-analysis of multicultural competencies and psychotherapy process and outcome. Journal of Counseling Psychology 62 (3), 337-350.

Author’s Note: This is an essay that I recently submitted for the American Counseling Association’s Doctoral/Graduate Essay Contest.  Fifteen awards were issued, nationwide. Although I was not fortunate to be selected as a winner, I have the satisfaction of having participated in the competition.  It is certainly difficult to create an essay of 500 words or less and include thorough references, as ethically should be done.  I could have included approximately 120 additional words in my essay without the references.  The sponsors of the competition might consider expanding the word length of the essays to 1,000.  I originally wrote an essay of that length, and edited out half of it!

 

How to Sacrifice More for a Chapel? What about People?

Virgin Mary Image (Retrieved on March 15, 2015 from kofc1349.org)

Virgin Mary Image (Retrieved on March 15, 2015 from kofc1349.org)

My church has recently been raising money to build a chapel, to be attached to the main church sanctuary. This chapel has been an integral part of the original plan ever since the new church was built a few short years ago. The head priest at my church has been campaigning during Masses to encourage parishioners to contribute, to make pledges to the building campaign for the chapel. The priests of my church are sensitive and caring men of good hearts. They are positive-minded and see the goodness in others, always promoting and proclaiming God’s word. They are men who people look up to, men who are leaders, men who have the respect of the followers.

However, sitting among my fellow parishioners in a relatively new church that was desired by and created for the parish community, it strikes me that the building we already have is more than enough. Why is it necessary that a chapel be built? We can gather, worship, and pray in any location. Must that location always be a church, a chapel, a sanctuary that looks fancy, costs much, and makes us feel good to attend?

One of the concerns regarding costs of the church includes the amount of money it takes to heat it – and likely air condition it, as well. Monies can be saved by applying energy-saving actions to prevent the heated and/or air-conditioned air from escaping. In winter, the set of doors beyond the main entrances should be closed at all times. The same can be done in summer. Side doors to the church sanctuary could be designated for emergency exits only. This will further prevent energy – and money – from exiting the building. What also could have been accomplished – and it may still be able to be done – is to better fortify the church roof with high-quality insulation. Insulation is not something many people think about here in the South, however, it saves $100s to $1,000s in the long run.

Picture of Virgin Mary (Retrieved on March 15, 2015 from turnbacktogod.com)

Picture of Virgin Mary (Retrieved on March 15, 2015 from turnbacktogod.com)

Why do I care about all of this? Sure, I am a member of my church; I am a parishioner. I have been a follower of my faith – despite some disagreements with overall leadership and policies – for my entire life. There are things I like about my faith, and things that I don’t like. However, I also see that other faiths have similar issues. I further care about this issue because of the environment. I wonder how we, as parishioners, can enjoy the best energy-savings and value for our money. I ask what steps can be taken to best accomplish and continue that?

But, even more important, the main issue regarding why I care about this issue is about myself. Why, you ask? I love my God, I am a faithful follower, and I am a supporter of the leadership of my church, however it strikes me as being out-of-touch when parishioners are asked to make more of a sacrifice in our lives so that this chapel may be erected. As one who sacrifices just to come to church, just to attend church services, and just to give what little support that I do to my church, to be asked to sacrifice more is asking far too much. One cannot sacrifice more when there is no more to sacrifice. If I sacrifice more, I would be selling the clothes directly off of my body.

So, tell me, how can those who have no more to sacrifice give more? How is it that many of my fellow parishioners around me pledge $2,000,000 to build a chapel when there are those in their midst who cannot sacrifice more? Why aren’t they inquiring about the well-being of those who cannot sacrifice more? Why aren’t they asking about what happens to those who are unable to sacrifice more? Why aren’t they offering food, work, hope, support? Overlooked are the invisible poor.

They must believe that God will fulfill the needs of those who are unable to sacrifice more – by building a fancy $2,000,000 chapel in which we can worship. Certainly, they must believe that God will provide. Personally, I don’t need a $2,000,000 chapel to attend when there is no more that I can sacrifice. We already have a church, so why do we need a chapel? Perhaps some kind soul could sacrifice a burial plot for me when I am unable to sacrifice more – just as was done for Jesus. But then again, maybe not – they might still be paying off their pledge for the $2,000,000 chapel (that was a joke). By then, it will be too late anyway.

Protecting Girls from Sexual Predators by Being Aware and Making Informed, Intelligent Decisions (By: Michele Babcock-Nice)

Stop Sex Offenders (Retrieved from converseprisonnews.com, February 27, 2015)

Stop Sex Offenders (Retrieved from converseprisonnews.com, February 27, 2015)

Sexual predators come in all shapes and sizes, all ages, backgrounds, and ethnicities. Unfortunately, the all seem to have the same thing in common – committing sexual offenses against others in efforts to show power, control, and domination, and to make themselves feel good while hurting their victims. Another very sad thing about those who commit sexual offenses against others is that they typically see no wrong in their actions. In efforts to normalize their thoughts and actions, they often appear to be in denial, externally blaming others – including their targets – rather than admitting their actions and taking responsibility for them. They often go to whatever lengths necessary to blame their victims, cover up their offenses, and manipulate others into believing their falsehoods.

In this article, I will discuss the manner in which girls can and do become sexual targets. Boys, men, and women may also be targets of sexual predators, and this article does not minimize their experience, but is to solely focus on how society often fails to protect many of its most vulnerable and innocent members.  Perhaps if parents, educators, and/or others in our society are more aware and informed about the manner in which girls are targeted, more girls will be protected from sexually traumatizing situations that they should never experience.

Research has shown that most individuals who are sexually abused or assaulted are those who are known by their targets. Often, those who target them are family members or “trusted” pillars of the community, including those in positions of great wealth, power, influence, and/or authority. Men (and women) who sexually abuse and/or assault girls are those who believe that their thoughts and actions are correct. Their perspectives and behaviors, however, are pathological, including their actions of grooming their targets throughout time, potentially gaining the trust and friendship of the target’s parents or family, and taking whatever measures possible to see that their inappropriate interactions with their targets are secret, silenced, overlooked, and/or otherwise minimized.

Sadly, many sexual offenders are never caught. Many of these highly esteemed pillars of the community are so powerful and influential – or have such strong ties with a connective network of powerful and influential people who believe and protect them – that they continue their inappropriate actions and sexual offenses throughout their lives, always getting away with them. What is to be done for girls to protect themselves from such people? Nothing? If the girls or their families went to police, they would be laughed at and humiliated out of the police station due to the infiltration into police networks by these powerful and influential people. If the girls and their families publicly identified such people, they risk being financially, socially, and professionally ruined by such people and their large network of supporters with whom they are connected.

Must victims of their sexual offenses continue to suffer in silence? No. It is up to survivors to speak out because, in so doing, the offenders are not protected. The offenders count on tactics of fear, intimidation, and ruination to silence and destroy their victims and their victims’ reputations. Being silent only protects the offenders. By speaking out about offenders, society is informed and becomes more aware of those in their communities – and perhaps, even in their own families – who are so powerful that they get away with their sexual misconduct and offenses. In these ways, at least people are informed, whether or not they believe the truth and heed the warnings about the offenders’ harmful and pathological behaviors.

One way that sexual predators groom and prey upon girls is by sizing up their parents and/or families. If those targeting girls judge that the girls’ parents are unaware, uncaring, weak, or oblivious in any way, then their daughters are prime targets for grooming by sex offenders. Parents and/or other caregivers must be loving and caring toward their daughters, having created an atmosphere in which open and honest trust is shared, in order that these girls feel safe enough to be open with them about any inappropriate actions or offenses performed against them.

Next, parents must not be too free – and should be more guarded – about with whom their daughters spend time and what activities they do. A safe environment in which everyone has passed background checks and drug tests are among the most ideal places for parents to believe their girls are safe, however people must recognize that those with enough money and power who are involved in these environments may have had their offenses undocumented. People must not always trust that the authority, stature, and appearances of those in power are necessarily honest, honorable, and respectable.

Particularly in regard to young girls, people should be aware and informed about those with whom they have interaction and contact. Outside of a girl’s family, there are those in church, at school, and at other community events and even regular family outings, such as to the local grocery store, gas station, or other business, who may target her. People, particularly men, who have regular contact and/or interaction with a girl, long enough to speak with her in a way that gains her trust in some way are those who could be suspected of grooming a girl in order to sexually harm her. Should such interactions be overlooked and/or not perceived, then such grooming will continue and likely escalate. The grooming can escalate to sexual harassment, sexual misconduct, sexual abuse, and sexual assault. Then, a host of excuses, cover-ups, and denials begin, as well as a discrediting of the victim.

Men who hold powerful positions, and who are looked to as trusted community members, are sometimes those who commit sexual harassment and/or misconduct against girls.  Some of these men may include priests of parishes that have churches, schools, and children’s activities, as well as millionaire or billionaire members of those parishes who lead and/or participate in church and/or community activities involving children. Those men who are so wealthy, powerful, influential, “trusted,” and “esteemed” in their communities and greater regional areas who perform sexual misconduct against girls have already duped everyone before a girl realizes what has happened, before her family can support and/or defend her (if at all), and before the girl’s healing process begins (if at all). Because these men are unwilling and/or unable to be responsible and accountable for their actions, they deny them and do whatever possible to cover them up, discredit their victims, and continue to victimize others.

The small Catholic parish in my small hometown of Gowanda in Western New York State is one such place of which I am aware that several people have had these experiences throughout a period of decades. To my knowledge, no one has ever officially reported the instances of sexual harassment, sexual misconduct, and sexual assault that have occurred there and/or as a result of powerful people who are parishioners there. Many of those who have committed such offenses remain leaders and active members of this parish. A current priest there from Salamanca, New York threatened one former parishioner with Mafia action due to her knowledge of his sexual harassment and pedophilia toward girls. The survivors who have left the parish are aware that the shear wealth and power of those people would extremely outweigh anything they could ever say or do in any futile attempts to obtain justice. In effect, obtaining justice is impossible, and the lies, cover-ups, and misconduct will likely continue far into the future since those particular people are tied to the area.

Therefore, people must always be aware of and informed about others. Sometimes, those who dress well, have money and power, and/or be in positions that are spiritually-supportive of others are the very people who should not be trusted. This is further correct, especially if such men have free and open access to children, and even if they can pass every background check. Just because a “trusted” and “esteemed” man can pass a background check does not mean he does not have a sexualized pathology. People must be active in guarding and protecting children, even in places typically considered safe, such as churches. People must be aware that appearances are not always what they may seem, in order to be activists in adequately protecting children.

This is also not to say that all men who are involved in children’s activities are sexual predators. Certainly not. I recognize that there are many more men of honor and respectable character in our society than those who are not. Thank goodness for that! It is simply that, in a world where children have no rights and are often manipulated, controlled, objectified, abused, and/or sexualized, those vested with their care must be more vigilant and effective in our protection of them. Even those who do all they can and who have the best intentions toward protecting children may be unable to protect them. However, we must always do whatever possible to achieve that end.

Quiet Intimidation

All to often, when employees do report bullying and harassing situations at work, they have not just previously been intimidated into silence, but experience retaliation and a worsening of the situation following their report. More needs to be done to protect people from this, as well as to issue consequences to people who do it.

Mobbing and Bullying

 (Previously published in the Workplace Violence Prevention E-Report)

©2014 Gail Pursell Elliott

“No more fiendish punishment could be devised, were such a thing physically possible, than that one should be turned loose in society and remain absolutely unnoticed.” – William James

Of course when people are noticed in ways that are less than flattering or when only their shortcomings are noticed or taken into account, it is another form of intimidation that often crosses the line to abuse. People have a tendency, especially evident in the media, to jump on some information and begin to expand the possibilities for negativity.  I call this being ready, willing, and able to be offended and to spread that idea far and wide.  Actually, this is a form of mobbing and one which I find deeply disturbing, not only because of the correlations that I see but also the willingness of others to believe…

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Hurray for Boys Standing up to Bullying! (By: Michele Babcock-Nice)

Stop Bullying (Retrieved from http://www.ftajax.com/bullying/ on December 27, 2013)

Stop Bullying (Retrieved from http://www.ftajax.com/bullying/ on December 27, 2013)

Last week, I attended a particular all-boy holiday gathering with my son and his dad.  We are brand new to the group, and began meeting the boys and their families who are in the group (but for one family whom we already knew) that evening.  My former spouse and I sat at a large round table with our son, and many other boys came and filled up our table.  Our son sat among the boys, including next to his new friend whom he made through school.  My Ex and I were the only adults at the table with the boys who were aged 10-12 years old.

During the meal of this gathering, one boy approached another boy and began bullying him.  I knew that both boys were brothers and passed judgment on them that they probably behave in such ways in private, much as I often see older brothers do with younger brothers.  My son, who was sitting next to the younger boy who was being bullied by his older and bigger brother, told him to “stop bullying.”  The boy who was being bullied completed the catch phrase – “speak up” – that has been seen on an anti-bullying TV commercial.  The older boy told my son to “shut up” as he messed with his younger brother, the older boy physically pushing his younger brother on his head.  My son stood up to the older boy, and he backed down and walked away from them.

During this interaction, I told my son from across the table not to get involved.  First, we were new to the group and did not really know the nuances of the interactions between the boys.  Secondly, I was concerned for my son’s safety, and did not desire for him to be hurt in some way by the older, bigger boy.  My son, however, knows what it is like to be bullied, and he does not like it.  He knows that I generally stand up to bullying, and I can see that my efforts have had a positive effect on him.

I later kissed and hugged my son for his involvement in stopping the bullying that occurred.  I told my son that I was very proud of him.  I also explained my reasons to him for not wanting him to get involved, however he saw that bullying is bullying, no matter who it is directed toward.  He did not want to see it happening, and he took a stand against and stopped it.  While he was uncomfortable about the situation, he was also proud of himself – and rightly so – that he could help someone and make a positive difference for him.  The situation also boosted his confidence level.  He was able to help the underdog, as he has all too often been in many situations, especially in school as well as within this boys’ organization on a broader scope.

In the past, I have also stood up against bullying – not within this individual boys’ organization in which we are new – but within other groups associated with this national boys’ organization.  The organization is supposed to promote goodness, kindness, and Christianity among the boys.  And, when a mom such as myself does not see that happening – and when my son also does not observe it occurring – we have stood up, made our voices heard, and taken steps to attempt to stop the bullying – not only among the boys, but also among adults, as well.  Sometimes, we have been successful, but most times, we have not.

Even so, the experience that my son had in standing up to and stopping bullying is a small victory.  Not only is it a victory for the boy who was being bullied by his older brother, it is a victory for my son, too.  He can place himself in the shoes of another person who is being bullied because he has all too often been bullied by so many.  The amount of bullying that he has experienced is incredible.

Now, at 10, my son is at an age where he feels confident enough to actually stand up to bullying.  When I did not want to stand up to bullying, he did.  That is also a victory for me, as well – my own son stood up to and stopped bullying.  I have taught him something, standing up for the right thing; and for that, I am very proud of him and know that I have made a positive difference in his life. 🙂

Note: This article has also been published, separately, in my anti-bullying group in LinkedIn, “People Against Retaliation and Bullying” on December 27, 2013.

“How do you Treat Others?” (By: Michele Babcock-Nice)

If you are uncomfortable with people or issues, do you just stick your head in the ground?

I love this picture.  I just think it’s so funny, but also sad.  Locating it today while reading a fellow blogger’s post, I thought it appropriate to borrow for my own post on how people treat each other.  Too often, people think ill of, mistreat, and/or misjudge each other.  Like this ostrich, for many people, it’s just easier to stick one’s head in the ground, so to speak.  Then, people are free to misjudge and mistreat each other because they refuse to see, understand, deal with, or cope with others and issues. 

In the past year, I have worked hard at and have achieved a presence on LinkedIn.  My connections span more than 800 people around the world, representing people of all backgrounds and professions, with all types of interests and beliefs.  LinkedIn provides me with a vehicle to connect with others – of similar and different interests and backgrounds – throughout the world.  It also provides me with a professional support system for those who are like-minded, and who stand up for causes for which I also support and in which I am active. 

On a smaller scale, I have also worked to achieve a much smaller presence on WordPress with this blog.  Admittedly, I have not worked hard at it, and that was not my intention.  However, it has been my intention to share, educate, and inform about causes in which I believe, views that I hold, and certain life experiences.  It has been refreshing, energizing, and inspiring to connect with and be supported by others who share similar beliefs, by others who work to further certain causes, by those who stand up for and take action for the good of others.

What is particularly interesting, and perhaps somewhat saddening and discouraging, are those folks who place roadblocks in the way of understanding, relating, empathizing, and/or simply communicating a good and/or supportive word.  What I have noticed is that many people who are aware of the causes that I support, as well as what I say or communicate which may not be what they want to hear, stick their heads in the ground, similarly to the ostrich in the photo. 

Because these folks feel uncomfortable with hearing about, knowing about, and/or even communicating about issues related to bullying, retaliation, child physical and sexual abuse, sexual assault, domestic violence, sexism, sexual harassment, women’s and children’s rights and welfare, and women’s equality, they misjudge, mistreat, turn away, and put up roadblocks to a greater understanding and awareness surrounding these issues. 

These folks have already made their judgements and/or misjudgements about me as the messenger, advocate, and activist, as well as about the issues.  Once they have turned themselves off, it is typically like talking to a wall to encourage and promote interaction due to their discomforts and unnecessary judgements.  It causes me to wonder how discouraged and disappointed Jesus – a wonderful, compassionate, innocent, and loving man – must have felt when so many people turned against him and condemned him.

Sadly, I have experienced certain people whom I had considered friendly and/or friends to be avoidant or mute, lacking in interaction and communication, even turning away and shutting me out – simply because they are uncomfortable with those issues, what I communicate about those issues, and/or that I am at all associated with those issues.   Is it so uncomfortable to them to communicate with and/or interact with another individual who supports improvement in each of those areas?  For many, I see that the answer is, “Yes.” 

Perhaps, too often, people have their own issues and problems with which they are dealing, and they are unable to deal with or cope with hearing about, supporting, and/or advocating for positive change in those areas.  They, therefore, may misjudge, mistreat, and/or blame the messenger.  To me, such actions reflect that people, too often, may react toward certain people or issues without fully listening to, understanding, and/or delving more deeply through the superficial layers that they solely wish to perceive.  And, as a result, such reactions are disappointing and discouraging. 

I feel sympathy for those who do not understand, for those who blame the messenger, for those who – by their own inability to cope – are unable to stand with and support others who are working toward positive change for everyone.  It always saddens me to “lose” a friend simply because I have exercised my right to free speech and have shared particular hard truths with them about certain issues.  When people are unsupportive of others who promote activism and positive change for important issues, respect for and confidence in them by the activists is also lost.  That stated, I am not one who is afraid to tackle the tough, challenging issues.  And, I have a profound appreciation and respect for comrades who stand up for others in order to achieve improvement and positive change. 

Throughout my life, there have seemed to be few who are willing to take risks and go out on a limb to promote important causes, and be activists and advocates for improving various areas of human life.  Therefore, it is, indeed, disappointing to witness so many who are content and satisfied with simply walking away from such issues, refusing to become more educated about them, thinking such things won’t happen to them, turning their backs on others because someone says what they don’t want to hear, thinking they can avoid the people and the issues – until they have personal experience with them.

I find that most people are conformists, going with the flow, not wanting to make waves, not rocking the boat.  In order to make our world better for ourselves and our children, we must be willing to take those risks in standing up for and supporting what is good and right.  We must denounce those who harm others in any way.  We must be role models for them and provide education in better, more successful ways to respond and react toward injustices, crimes, and/or mistreatment – ranging anywhere from poverty to bullying to rape and murder.  We must remain compassionate, kind, and nurturing, but also honest, direct, assertive, and active. 

All of the issues that I have identified in this post are likely those that many people do not wish to hear, however such issues must be addressed in such a way that will make the future better – not worse – for those who come after us.  The issues are reflective of those relating to human rights, feminism, and social justice.  They are good and important issues, as are the messengers who advocate for and support positive change regarding them.  Therefore, let people not blame the messengers of the news that they don’t want to hear, but let them get involved, become more educated, achieve greater understanding, and work to create improvement and positive change so that the world is a better place for everyone!

References:

 Ostrich photograph.  From “All Tied up and Nowhere to go: Ostriches lead us to our doom.”  September 26, 2012.  http://atung.net/2012/09/03/ostriches-lead-us-to-our-doom/.

“A Spiritual Inquiry: What is Suffering?” (By: Michele Babcock-Nice)

Suffering.  Just what is ‘suffering’ anyway?  What is the meaning of suffering, and why do people suffer?  Why do we experience suffering?  Dictionaries and encyclopedias generally define suffering as relating to pain, distress, and/or emotional pain; anxiety, stress, or aversion to something subjective; and a negative emotion or feeling, etc. 

The New World Encyclopedia defines suffering “as a negative basic feeling or emotion that involves a subjective character of unpleasantness, aversion, harm, or threat of harm.”  I would like to take this definitions and understanding of suffering a bit further, expanding on it to include many types of suffering, including emotional, psychological, physical, physiological, social, moral, and spiritual suffering.

There are so many different types of suffering, and I’m sure that most of us have experienced many – if not all – of them.  During Lent this year in 2012, I especially and personally contemplated the meaning of suffering.  This is a topic about which I have thought in the past, though I found deeper meaning in contemplating it during this past Lenten season.  I thought about Jesus, and all the suffering, pain, anguish, and turmoil he experienced prior to dying as our Savior.  I know that it was God’s will for this to occur, though I wondered why – as I have wondered why throughout my life – this was necessary to occur. 

One man – one holy, Godly man – is able to save us from our own sinfulness through the power of his suffering, death, and resurrection.  Was there no other way to achieve that?  Why was it necessary that Jesus experience such horrific and indescribable suffering in order to save us?  Why, often, does society – even now – turn against those who are good, honest, moral, and ethical.  Why, sometimes, is it that those who are self-serving, corrupt, unjust, unethical, and immoral make gains in their lives over those who are the opposite of them? 

These are not only religious questions, but also philosophical and humanistic questions worth contemplating.  Why is there suffering in the world?  Why does it occur?  Is it something that is necessary to occur as a result of our own humanity?

When I think about suffering, I think about things that I have experienced in my own life – or even that which family members have experienced – and then, when I hear about another’s suffering, what I have experienced sometimes seems to pale in comparison to theirs.  An adult daughter of a friend and colleague is struggling to heal against breast cancer.  This spring, a young girl in my child’s school was recently diagnosed with bone cancer, while another was diagnosed with diabetes.  The daughter of a close friend has been struggling against breast cancer.  Still others whom we know deal with great physical or emotional pain each day. 

Others suffer with physical pain, including a dog that was reported to have killed a family’s two-month-old baby in April 2012.  Still others also grapple with suffering that they may not be able to alleviate, of loved ones killed and who we are unable to revive and bring back.  An example of this that is still all too fresh in our minds is the suffering and death inflicted upon so many at the movie theater tragedy in Aurora, Colorado (http://www.cbsnews.com/2300-201_162-10013055-2.html?tag=page;next).  And, there are countless other examples of suffering, pain, and death that go on and on, such as the fighting in Syria and Northern Ireland, and even in some of our own neighborhoods, such as those in Chicago.

So much suffering.  Why is there suffering?  Why is it a “normal” condition of human life to have and experience suffering?  Is it expected?  Is it necessary?  Is it an unavoidable condition of human life and of all life on earth?  When people worry, are nervous, or are anxious, they experience some degree of suffering.  When people are hungry, homeless, or in need, they are suffering.  When anyone experiences any type of abuse – emotional, physical, sexual, even spiritual – they are suffering.  How can we understand, alleviate, and/or overcome pain and suffering?

If someone has experienced or witnessed a traumatic situation, such as a tragic death of a family member, loss of their home due to a natural disaster, or was involved in a terrible vehicle accident, they have experienced suffering.  There are also those who self-impose suffering onto themselves, inflicting injury on themselves, drinking, doing drugs, being promiscuous, or doing illegal actions – they are suffering.  Therefore, there exist the questions about why people hurt themselves. 

Personally, I feel sorrow and sympathy for those who are suffering, as well as for those who have some type of need within themselves to create or cause suffering on or toward others.  People who are bullies, those who are abusive, those who commit crimes, those who are hateful, those who have no conscience or sense of any wrong-doing when they take life-altering actions against others – I feel sorry for them and I pray for them.  Indeed, I sometimes also feel anger, spite, judgment, and a lack of understanding for their actions, though I also pray for them. 

For these people I just described, I believe they are those who need the most prayers.  They may be those for whom society and the world let down, didn’t help, and turned away from, forcing them to fend for themselves, to survive in whatever ways possible, even if those ways were criminal.  I feel sorry for them, and I may find it in my heart to be forgiving, but I believe it is important not to forget and not to allow oneself to be open to being hurt and/or injured by them in some way again. 

Through all of this, we still come back to the age-old questions of what is suffering and why do people suffer?  How can we alleviate and/or eliminate pain and suffering?  These are questions that I am unable to answer, and continue to contemplate.  Perhaps you can share your own insights.

References

New World Encyclopedia.  April 21, 2012.  http://www.newworldencyclopedia.org/entry/Suffering.

“The Aurora Shooting Victims.”  CBS News.  September 15, 2012.  http://www.cbsnews.com/2300-201_162-10013055-2.html?tag=page;next.

“What do People Want to Hear?” (By: Michele Babcock-Nice)

Pink Flower in Garden, August 2012

Throughout my life and through my life experiences, I have generally found that people only want to hear “good” things.  That is, it seems that people only want to hear what is good, pleasant, positive, or uplifting to them in some way.  Those who have had much life experience, whether they are younger or older, can share that not all life experiences are good, though it is still important to be able to share about them with others. 

People generally seem to love the “feel good” communications, messages, and information that they receive and/or share.  I admit and agree that I enjoy such information just as much as any other.  However, in order for people to remain “real,” we must understand that in order to continue growing, developing, and improving ourselves, we must also recognize, realize, and deal with experiences, issues, or concerns that are hurtful, painful, and potentially negative.

Because there may be a tendency for people to avoid or shut out information that they do not want to hear, there may also be a tendency to “blame” or “revictimize” the individual who has experienced a painful situation.  It sometimes seems that the person who has been hurtful to another has not at all been hurt by the situation that he or she caused, but actually feels good about it and such situation may have served to boost their own ego.  Psychological research has reflected this in the case of bullies who interact negatively with their targets.  The bullies feel good and get an ego boost, while the targets feel badly and are hurt by it.  Similar research has reflected this phenomena in sexual predators.

So, what do people want to hear?  I think the answer is that people generally want to hear about good and wonderful things, and may not have the training necessary to be equipped to cope with things they don’t want to hear.  As a result of some of my own life experiences and those of others that have been painful, in sharing about them, I have found that there are a very few who are successfully able to hear, listen to, and cope with the knowledge of and information about them.   

This, therefore, creates a very small number of people with whom one can relate about deep and serious issues.  Sometimes, then, it is necessary to seek professionals with whom to communicate with such issues when others do not understand them or may make them worse.  When people do not present an understanding about the issues, they may also unnecessarily misjudge the person who is simply the messenger, the one who is simply providing the information.  Then, they may inaccurately associate the messenger with the issue that was presented and about which they do not want to hear.

Red Flower in Garden, August 2012

There is alot of information out there.  Some of it is good, and some, not so good.  Within it all, however, I believe there is some good that can be made out of it or that can come from it.  Yes, people generally feel good about positive, pleasant, and happy situations.  However, we can also come together in genuinely caring community and loving fellowship when we recognize and deal effectively, positively, and successfully with issues that have a negative or painful impact.  Since we are all different and unique, but also similar, each individual may have his or her own views on what constitutes successfully and positively coping with something.

When we mobilize to help survivors of natural disasters, that is a reflection of something good coming from a painful situation.  When we listen to others and guide them in ways of helping themselves rather than denying them or shutting them out, those are ways of bringing something positive to a situation or experience.  When we use our gifts and talents to help others who are in need, who are impoverished, who are in pain, and who are suffering in some way, we are showing the genuine care and love to others that God intended us to use.  These are the good things that people want to hear that can come from situations and/or experiences that have potentially been hurtful or painful.

When people blame, punish, misjudge, or revictimize others because of hearing what they don’t want to hear, they are not using their natural gifts and talents to help, assist, and support others in finding a better way to help themselves.  It is in these situations when people potentially try to “fix” a situation without adequate care or understanding that the situation may potentially be made worse. 

Sometimes, when people hear what they don’t want to hear, and react negatively to it, an opportunity for growth, development, and knowledge for something more positive may be lost.  This also reflects that people hear what they want to hear, even though they may not understand the true message.  It also reflects that people may react negatively to a situation simply because it is something that they don’t want to hear.

Pink Flower in Garden, August 2012

Life is full of things that we want to hear and that we don’t want to hear.  How we cope with and communicate with others about such information can make all the difference in either helping or hurting another.  We must first take a close look at ourselves and analyze how we process and cope with information – that which we may view as positive, negative, or neutral.  And, we must realize that life and all of what we experience in it are learning experiences.  We can make it good or bad. 

We can take painful experiences, and work to make similar, future situations better for others.  We can take happy experiences and work to share the joy in them with others.  We can decide only to be open to and “hear” the good about situations and experiences.  We can filter out what we don’t want to hear.  Or, we can “hear” what we don’t want to hear and work to make future, similar experiences better for ourselves and others.  What do you want to hear?

“Money Talks: The Decisions of Wealthy School Benefactors may not be in Everyone’s Best Interests” By Michele Babcock-Nice

Money Talks: The Decisions of Wealthy School Benefactors may not be in Everyone’s Best Interests

By: Michele Babcock-Nice

April 10, 2012

There has always been the age-old issue of money being the decision-maker when it comes to wealth, power, influence, and issues. More than one person and friend has advised me that one person cannot change the system, that one person cannot change others’ corrupt and/or unethical practices.

As a person who visualizes a situation and wants to improve it or make it better in some way, I have realized as I have gotten older that – unless I am also extremely wealthy and had money that could talk – my voice is often just a lone whisper in the wilderness. However, I do have a voice, and I enjoy expressing myself in the desire to be heard.

So, while I may not be able to open others’ eyes to unethical, immoral, and/or incorrect practices, I can remain a role model and leader for positive change, for speaking out about the truth that others don’t see – or refuse to see, and for my gift of natural insight into myself and others. It is important for us, as such role models, to express our views and perspectives so that others may be offered alternate snapshots of the world around us.

Also I have gotten older, I have also realized that in sometimes being unable to influence and/or convince others of a better, or more moral, ethical, or correct way, one may be forced to walk away from a situation. I may be wrong, but I believe that sometimes, there is no helping a situation. There may be too many people who share the same beliefs, and those beliefs may be the majority view, whether or not the majority upholds moral, just, fair, and ethical standards.

In education, particularly in schools in which wealthy benefactors have enormous power and influence, those benefactors may or may not have the best interests of the school and/or students in mind. In fact, if such benefactors are leaders of a large and powerful family and/or extended family – such as those comprising of 100s or even 1,000s of members – it is those benefactors whose influence and power will be most felt, whether good or not.

This is why it is of advantage to students, parents, educators, community members, and others to consider every side of a viewpoint or situation. Just because money talks does not necessarily mean that it is a good thing. It may only be a good thing for those wealthy benefactors of a school of which their children and/or relatives attend. They may view things on a completely different level than the common, average, ordinary person since their wealth, status, power, and influence may be so far-reaching. This, then, is not necessarily good for the common person because his or her needs and issues may not be adequately recognized, addressed, or attended to.

In particular, in deciding on a school at which to send your children, and/or choosing a school at which to work in any capacity, one must do as much research as possible and consider all sides of any issue. Of course, there are going to be good and bad things to consider about anyplace, though one must pay particular attention to those issues that have caused conflict and/or that are controversial, as well as the manner in which they were handled. If serious or controversial issues are silenced, and/or if honest, competent employees are falsely disgraced or bullied, our eyes must be opened to the truth that others try to prevent us from seeing and understanding.

As someone who tries to think positively about everything and see the best in others, it is sometimes a rude and painful awakening to realize that not everyone has the best interests of others in mind. Particularly in the situation of those who are extremely wealthy and whose money talks, people must be aware that such individuals may have their own agenda and may be acting in their own self-interests, which may not be the best for everyone. Whether in the area of education or any other profession, it is important to be knowledgeable and aware of these situations.

Author’s Note: Also posted on Twitter and LinkedIn under “People Against Retaliation and Bullying,” April 10, 2012.